- May 19, 2006
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I thought it might be useful to gather in one thread some of the various arguments used in favor of creationism, and together work on recognizing the most powerful. There are better reasons and worse ones. Some are true, but not powerful, or are disputed with enough possibility that it is better not to use them. Some are popular, but not true. AiG has a list of arguments that it is better not to use.
I'm talking about both theological and scientific arguments. Of course the bottom line "God said it, I believe it, that settles it" is fine for us individually, but is not likely to convince others.
Interestingly, the TE subforum has started on a creationism FAQ or summa. TEs generating a creationist FAQ -- kind of interesting, that. Its got some cool stuff, so I copy it here, giving Wiltor the hat tip. It also has some language, etc. for us to correct and fix, such as the first article. I think the way it is worded now is wrong in the sense that there are obvious figurative passages. Its just when the passages are historical, it is an error to interpret them figuratively.
Article 1: Whether it is appropriate for authors of Scripture to use figurative language:
Objection 1: It would seem that the default interpretation of Scripture is literal, and non-literal interpretations should only be applied when the literal meaning leads to nonsensical understanding.
Objection 2: Further, the tendency to interpret the Scriptures figuratively undermines the authority of Scripture.
Objection 3: Further, figurative interpretations of Scripture are inconsistent with the doctrine that Scripture is infallible.
Article 2: Whether it is sound exegesis to try to learn elements corresponding to modern modes of knowledge from the Bible:
Objection 1: It would seem that God should have known that we would have science and would therefore have incorporated scientific knowledge in the Scriptures.
Objection 2: Further, God's verbal inspiration would preclude inaccurate or imprecise cosmology.
Objection 3: Further, human modes of knowledge should be subservient to Scriptural interpretation because knowledge revealed by God is infinitely more certain than tentative knowledge gained by investigation.
Article 3: Whether the theory of biological evolution is inconsistent with the Genesis creation account:
Objection 1: It would seem that God would not use evolution, as it is a continuing method of creation, whereas Genesis presents creation as being finished.
Objection 2: Further, evolution uses imperfect elements and wasteful processes whereas Genesis presents God's creation as being "Good" before the fall.
Objection 3: Further, evolution, as a natural process, is contrary to the nature and work of God, Who is above nature and whose work cannot be measured by natural means.
Objection 4: Further, evolution works on populations rather than individuals thereby precluding a first man, whereas Scripture discusses a first man, Adam.
I'm talking about both theological and scientific arguments. Of course the bottom line "God said it, I believe it, that settles it" is fine for us individually, but is not likely to convince others.
Interestingly, the TE subforum has started on a creationism FAQ or summa. TEs generating a creationist FAQ -- kind of interesting, that. Its got some cool stuff, so I copy it here, giving Wiltor the hat tip. It also has some language, etc. for us to correct and fix, such as the first article. I think the way it is worded now is wrong in the sense that there are obvious figurative passages. Its just when the passages are historical, it is an error to interpret them figuratively.
Article 1: Whether it is appropriate for authors of Scripture to use figurative language:
Objection 1: It would seem that the default interpretation of Scripture is literal, and non-literal interpretations should only be applied when the literal meaning leads to nonsensical understanding.
Objection 2: Further, the tendency to interpret the Scriptures figuratively undermines the authority of Scripture.
Objection 3: Further, figurative interpretations of Scripture are inconsistent with the doctrine that Scripture is infallible.
Article 2: Whether it is sound exegesis to try to learn elements corresponding to modern modes of knowledge from the Bible:
Objection 1: It would seem that God should have known that we would have science and would therefore have incorporated scientific knowledge in the Scriptures.
Objection 2: Further, God's verbal inspiration would preclude inaccurate or imprecise cosmology.
Objection 3: Further, human modes of knowledge should be subservient to Scriptural interpretation because knowledge revealed by God is infinitely more certain than tentative knowledge gained by investigation.
Article 3: Whether the theory of biological evolution is inconsistent with the Genesis creation account:
Objection 1: It would seem that God would not use evolution, as it is a continuing method of creation, whereas Genesis presents creation as being finished.
Objection 2: Further, evolution uses imperfect elements and wasteful processes whereas Genesis presents God's creation as being "Good" before the fall.
Objection 3: Further, evolution, as a natural process, is contrary to the nature and work of God, Who is above nature and whose work cannot be measured by natural means.
Objection 4: Further, evolution works on populations rather than individuals thereby precluding a first man, whereas Scripture discusses a first man, Adam.