- Feb 5, 2002
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people have pointed out Catholic scholars from Augustine to Benedict who don't take the Genesis creation accounts literally.
Quoting in depth Catholic commentaries is more tricky because they're less widely available than non-Catholic ones, but in the world of serious biblical scholarship there is very little difference - they all use and cite each other.
Of course everything is not to be taken literally. But genealogies are a bit different. I think you are interesting in OBOB but you aren't Catholic & I was looking for catholic commentary & thought to my question.
The closest thing I have found concerning this issue is what the Church believes concerning human evolution. It allows that our bodies developed from previous forms under God's care but insists on the special creation of the soul. Adam, Eve, and offspring seem to fall under the matter of souls.
A similar line of reasoning does happen in Jesus' genealogy. Matthew sets it up in groups of 14 for instance. He throws in Rahab to make a theological point. And so on.
Difficult as this stuff is for the modern reader, there is a point to it-it is a truncated version of OT history tying Jesus to the OT. What Matthew is trying to say is -if you want to know and understand Jesus read the OT and deuteros. It's all connected. The story of our salvation.
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