ZaraDurden said:DialecticMaterialist:
I think you make a very good case for innate morality. Still i find we disagree on many things...
My point about the golden rule is that you dont need to first hear it to understand it. Animals before humans practiced it for a very long time, doing so by traveling in herds. They dont kill each other not necessarily because its wrong, but because they realize the benefits of traveling in herds for survival.
But, on the other hand, i could see how you could use this arguement for your own case. Where do you suppose this innate morality came from? Was it instilled by a supernatural being, or possibly a product of evolution?
Have you reached this view on your own, or are their others who subscribe to it? I would like to learn more about it.
I asked you before, but i think it got lost in the discussion... Can you show me examples of animals acting moral? I know you agree to a degree that morality is a product of culture, but i think that would be good evidence for your case.
Well in regards to animals adhering to the golden rule, this is not always merely for benefit. Animals sacrifice themselves all the time for their young, relatives and social groups.
Likewise I don't think animals are really capable of thinking long-term enough to realize long term benefits in the future. The only way the behavior can thus be shaped is at an instinctive emotional level.
Also animals in it only for benefit usually end up getting caught and labled "cheaters" in the system, which causes them a lot of grief. Better to play it safe and have the morals intrinsic then extrinsic then.
I think one major part of the issue comes from a view of morality as extrinsic or intrinsic. Is morality merely a means to an end, like doing a mcjob for money? Or is it an end in itself, something we do for its own sake, like art?
Are we thus a society of just really smart, long-term thinking sociopaths? Or are we sincere when we say we value things like honesty, loyalty, good will and justice?
I think the latter, because most of us, even if we could get away with doing lots of immoral things would rather not. I'm not saying this all the time. Obviously many of us may steal a lot from the bank if we could get away with it. But on matters of murder, torture, betraying friends/family etc. We would not do it, even if we were paid.
I doubt this is universal, I think many of us may be born with an overall greater sense of morality then others. But in the end I think most of us would rather live in a moral society then an immoral one, all things being equal, and even if things are not equal.
This is one reason I think religious morality evolved, to influence those who maybe have a weaker sense of morality. By telling them that even if morality is not intrinsically good enough for its own sake, one still best adhere to it, because God does like morals and will punish you if you violate them. This is also why laws are often times made, to keep the immoral or less moral in line. That's what I believe anyways.
I believe innate morality evolved and like language evolved to be something even more ingrained and complex in humans. This is because in small bands adherence to certain norms is vital for sake of the tribe and the invidiual. People who disprupt the band will weaken it, making it easy pickings for other more organized bands or set backs, and those people, if detected, will be dealt with harshly.
Hence an individual had to have a strong sense of morals or get voted off the island so to speak. I mean, who would you rather have on your team, an upstanding, honest, generous and courageous man....or some bedwetting, malevolent, deceptive coward? The choice is obvious. And mr. bedwetter cannot hide forever or become the majority(a majority of bedwetters would lose as a team) so eventually his kind became virtually extinct.
So since our intellect became more developed, I believe our sense of morals did as well. This is because with intellect came 1) More power by which to cheat the system, hence a greater temptation to do so that must be controlled. And 2) And easier way to spot and detect cheaters, likewise making increased moral character a necessity.
As for animals displaying a sort of moral behavior I can show examples. Notice however their behaviors are not exactly called "morals" but they can nonetheless be easily viewed as precursors to morality.
This is similiar to how we do not exactly call their forms of communication "language" but the value of the bevaios as precursors are obvious.
(for a long time it should be noted we wouldn't even call an anima's feelings "emotions.")
But wolves demonstrate that they not only have norms but establish them harshly:
Wolves tolerate no deviation from behavior that will ensure survival of the pack and their justice is swift.
http://dspace.dial.pipex.com/town/road/xni82/wolf faq.html#TWTraits2
And chimpanzees do as well:
Jimoh, the current alpha male of the Yerkes Field Station group, once detected a secret mating between Socko, an adolescent male, and one of Jimoh's favorite females. Socko and the female had wisely disappeared from view, but Jimoh had gone looking for them. Normally, the old male would merely chase off the culprit, but for some reason - perhaps because the female had repeatedly refused to mate with Jimoh himself that day - he this time went full speed after Socko and did not give up. He chased him all around the enclosure - Socko screaming and defecating in fear, Jimoh intent on catching him.
Before he could accomplish his aim, several females close to the scene began to "woaow" bark. This indignant sound is used in protest against aggressors and intruders. At first the callers looked around to see how the rest of the group was reacting; but when others joined in, particularly the top-ranking female, the intensity of their calls quickly increased until literally everyone's voice was part of a deafening chorus. The scattered beginning almost gave the impression that the group was taking a vote. Once the protest had swelled to a chorus, Jimoh broke off his attack with a nervous grin on his face: he got the message. Had he failed to respond, there would no doubt have been concerted female action to end the disturbance.
http://www.mc.maricopa.edu/dept/d10/asb/origins/DeWaal/jimoh.html
So many of the chimps felt another went too far and punished him according to their norms. I chose the two examples, chimps and wolves btw, because they (along with orcas and dolphins) are the most similiar to us of all animals. Chimps are the most similiar to us genetically and wolves are considered to have a social group that is the most similiar to our own, which is likely why we get along so well with the wolves modern day descendant: the dog.
What's also interesting about the chimp example is that not only does it show a sense of morals, as in a respect for a certain type of norm that is somewhat enforced, but also a sense of vengeance in regards to Jimoh. Vengeance is another thing I think has evolutionary precedence.
In fact a great many of our behaviors have evolutionary precursors, even culture, superstition and technology.
Pigeons for example have developed superstitions in the Skinner Box:
Pigeons!
He found that by presenting a reinforcement every 15 seconds to a hungry pigeon in a cage, the pigeon would perform a certain ritual during the interval between reinforcements. This sort of ritual was seen six out of eight pigeons in the experiments. These superstitions, such as head bobbing, turning around, and moving toward the feeder, occurred regularly before the feeding. These behaviors had no effect on when the reinforcement was given. The reasons for these rituals were because whatever the pigeon had been doing when it was fed was reinforced. Skinner likens this to superstitions in humans. When something positive happens to us, some of the specific things associated with that positive thing are often thought to have caused it. Some professional athletes wear certain items of clothing, or jump over the baseline on their way to the pitcher's mound because they might have done these things before scoring a touchdown or throwing a no-hitter
http://emmamc.freeservers.com/custom.html
Orca whales transmit different cultural practices and tactics, usually depending on what prey they go after:
http://www.orcanetwork.org/nathist/scifield.html#dietary
http://www.worldwidewhale.com/orcafacts.html
These are in fact good examples of how culture and biology interact, seeing as there always remain certain constants.
The orcas may for example differ in how they hunt their food, in their tactics, but the need for food itself is always a present, and powerful motivating factor.
This is why I make a distinction between custom and morality. I think morality is something more universal and differences among morals are not as common or tolerable as differences in customs.
An example of how custom can interact with other values is with greetings. Many cultures greet eachother differently, we shake hands, bow, and even hug according to whether you are American, Japanese or Russian respectively. But we all greet eachother, not doing so is usually considered rude.
Morals are therefore different then mere custom, in that differences in custom are common and incosequential while difference in morals are uncommon and of grave consequence.
What I like about this theory of morals is it can include both the Christian and the nobeliever. One just simply has to accept that morals are innate and one can even believe God made them innate through the process of evolution.
This changes the issue of God's existence from being one of morality to being merely one of ontology.
Upvote
0