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I’m surprised you need to ask. Is it not covered on your Apologetics course?How so?
Dunno about that. Imagine a gay Christian who remains single and miserably (maybe even killing themselves) because of God’s ‘will’ that they not be who they are.God's will is good in the sense that it perfectly coincides with human wellbeing.
Hello! Did someone say the E word?It sounds like you're trying to present the Euthyphro Dilemma which is, indeed, a false dilemma.
I'm afraid you haven't solved Euthyphro's Dilemma. You've just fallen into Euthyphro's Trap.Moral reality is rooted in the character of God. God is not subject to a moral norm that is outside of himself because God is himself the moral norm. But God is also not arbitrary or whimsical in his commands because his commands are rooted in the reality of his eternal and unchanging character.
Interesting! I think you gave the game away there. You're saying that goodness is that which is best for creation. So you do have an external standard by which you measure goodness ("that which is best for the world,") and God is not the foundation of your morality.God is not constrained by anything outside of himself and always does what is pleasing to him. Thankfully, what is pleasing to God and what is best for his creation perfectly coincide.
Depends on who is killing the child and for what reason. Need context.So you do agree that killing children is bad, then?
Depends on who is killing the child and for what reason. Need context.
I’m surprised you need to ask. Is it not covered on your Apologetics course?
“God is not subject to a moral norm that is outside of himself because God is himself the moral norm.”
All morals from thinking entities are subjective.
Except God. That is special pleading.
You can’t say “all things are y. Except x” and expect anyone to believe ‘all things are y’.
Dunno about that. Imagine a gay Christian who remains single and miserably (maybe even killing themselves) because of God’s ‘will’ that they not be who they are.
But he’s always changing his mind.I'm fine if we want to say that morality is subjective because it's based on God's perspective. The thing about God, though, is that he is an absolute being. So morality is based upon an absolute subject.
But he’s always changing his mind.
Oh, summer child.Numbers 23:19
God is not man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it?
God's character and God's will are the foundation of all legitimate moral norms.
Bare with me for a second. The point that I was making is that it is impossible for morality to be anything but relative in a secular world view. But I'd wager that you do not believe objective morality exists. Rather, you are challenging the assertion made by Christians by pointing out some hypocrisy. Is that correct?Lol, read your statement again and tell me it doesn't sound exactly like what a pro choice person would say.
You left out God's actions.
We can include God's actions to an extent. There are things God does that we cannot do nor be expected to do, though. Things like parting the Red Sea or sending plagues upon Egypt, for example.
Bare with me for a second. The point that I was making is that it is impossible for morality to be anything but relative in a secular world view. But I'd wager that you do not believe objective morality exists. Rather, you are challenging the assertion made by Christians by pointing out some hypocrisy. Is that correct?
"It is objectively wrong for X to kill a child."
Christians would normally agree until you point out that God killed hundreds of children in the Old Testament.
"But God knew they would grow up evil" or "But God knew they'd go straight to heaven" or "But God has a divine plan."
There are no "buts" when it comes to objective morality.
"It is objectively wrong for X to kill a child, unless X=God" is subjective morality because the morality of the statement is subject to what X is.
Christians understand that morality must be objective in their worldview because Jesus had to die. It was absolutely required with no exceptions. There was no other way for souls to be saved. This means that Jesus/God is/are subject to morality. But then that means that God committed evil acts by killing children.
The alternative is that morality is subject to God. God can do whatever he wants. That "solves" the child-killing problem, but raises a new problem. If God can do whatever he wants, then why did Jesus die on the cross? He could've just saved us all as an act of will.
Skipping to the end, there's no answer to this issue except to claim that I've presented a false dichotomy. These responses will be automatically ignored unless the third possibility is clearly and thoroughly defined and explained.
Haven't we already been through more than one discussion on this with you before, NV?
It sounds like you're trying to present the Euthyphro Dilemma which is, indeed, a false dilemma.
Moral reality is rooted in the character of God. God is not subject to a moral norm that is outside of himself because God is himself the moral norm. But God is also not arbitrary or whimsical in his commands because his commands are rooted in the reality of his eternal and unchanging character.
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