Calminian said:
Not sure I follow. Not sure I agree. Given the galaxy, its order, the position of its components and an almost an infinite number of other variables, wouldn't one have to conclude life many eons down the road was inevitable?
Given the order, position, variables it
did have, yes. But that order, that position, those particular variables were not a given in the first place. If they had been different, the consequences would have been different. So no, stars would not be inevitable if circumstances had been different. Life would not be inevitable if circumstances had been different. Hence the use of biological terms in reference to cosmological processes obfuscates the issue.
Yes he could have. I wish he did. Its caused quite a distraction.
And it is not as if it is just Sarfati. Too many creationist writers do the same thing, and too consistently, for it to be an oversight.
I guess youre going to have to define correct then.
I am using it here to mean a conclusion which flows from the evidence and is in no way contradicted by the evidence. In other words, the evidence leads to this conclusion and no other.
Evidence, however, is almost always partial. A conclusion that cannot be doubted with the evidence at hand can be thrown out the window when new evidence comes to light that the conclusion cannot account for.
Their approach followed the guidelines of scientific investigation but was flawed philosophically (as you mention above).
Science does not deal in philosophy. It is the task of philosophy to accommodate itself to science, not the reverse. Using the guidelines of scientific investigation, the investigators approached their task with the correct scientific methodology. That is all you can ask of science. That method will give a standard conclusion all can agree on regardless of philosophy. But how the results are dealt with philosophically will vary with a persons philosophical approach. Some will be willing to disregard the scientific conclusion in favour of a miracle; others will not.
Its the same flaw long-agers make in approaching Genesis. The text conveys several miracles. But even more importantly, it gives us very few details about those miracles. Yes we know the time frame but we know very little about what went on in those 24 hour periods.
But we dont know the time frame. All we have is a text. We choose, based on our knowledge and/or belief of how and when and why the text was written (and of course, that varies enormously from individual to individual) how to interpret that text.
Neither the text itself, nor the various interpretations of the text figure as evidence for scientific investigation of the origins of the cosmos, the earth or life on earth.
We also know very little about the mechanisms God used to bring about the flood. Did He add water to the earth? Were meteorites and asteroids involved any way perhaps as a trigger? And not knowing these details makes it difficult if not impossible to try to predict how the aftermath is going to look. So its really not logical to claim that a literal reading of Genesis has been ruled out by science.
Change very little to nothing and you are closer to the truth. We know nothing about a global flood because no global flood occurred so far as the evidence goes. How can one ever know the details of a non-existent event or an event which leaves no evidence at all?
On the other hand, we can investigate both the Black Sea flood and the Mesopotamian flood that have been suggested as possible real life floods that led to the biblical flood story. They left evidence and can be studied by geologists and archeologists.
To introduce a global flood, one must assume a miracle which left no evidence whatsoever. But science cannot do its work if it must constantly assume that events happen without leaving evidence. No evidence means no scientific conclusion. It also means that those who choose to believe in the miracle do so on the basis of faith, not science.
So, if you are stating that a literal reading of Genesis based on faith has not been ruled out by science, you are correct. But a literal reading of Genesis based on evidence has indeed been ruled out. The person who favours a literal reading of Genesis not only has no evidence to point to, but must actually close their eyes to contradictory evidence which is there. (Worse than the wine case; in that situation, while there was no evidence for a miracle, there was none against it either.) It is a position which can rest only on faith that a literal reading is the correct reading.
This is the point. How can anyone read Gen. 1-11 and not see miracle after miracle? I just dont think long-agers realize how unhelpful science really is in this area.
Science certainly does not support a literal reading of these chapters. But whether you consider that helpful or unhelpful will depend on the importance you attach to a literal reading. Many Christians find it helpful to read these chapters without the drawback of having to defend them as historically literal events. So for them, science is helpful in this area.
IOW, something apart from the young solar system Genesis talks about. This is exactly how a naturalist would approach the wine. This is exactly how he would approach Adams lack of a navel. And for that matter this is exactly how the pure naturalist would approach the virgin birth, resurrection and all other biblical miracles. There has to be a natural explanation. It truly is a religious world view.
No, there doesnt have to be a natural explanation. There can be (from a scientific view) no explanation because of lack of evidence. If scientists agree the wine appears to be 5 years old, yet everyone in the village affirms it did not exist two days ago, all the scientists can say is that they have no idea how 2 day old wine can appear to be 5 years old.
Other natural explanations are possible---all the villagers are lying, or suffering mass hallucination, or some practical means of conveying 5-year old wine to the celebration, undetected by anyone occurred. So there is no necessity to affirm a miracle. But unless such naturalistic explanations can be confirmed, a miracle cannot be ruled out either.
Also remember that while the scientists will agree on the apparent age of the wine, they will not likely agree that finding a naturalistic explanation is imperative. After all, scientists differ in their philosophies too. Some might choose to believe in the miracle. Not because they are scientists, but because they are believers.