- May 24, 2011
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Cease and desist:
The United Methodist Board of Church and Society and United Methodist Women wrote an open letter to Religious Coalition for Reproductive Choice (RCRC) on June 7, 2016 withdrawing from membership because of the General Conference vote.
General Board of Church and Society of the United Methodist Church, in Oregon and Idaho, however wrote:
As written on the website today, the statement is fraudulent and is both slander and libel creating a District Court liability for RCRC if pursued by a distressed Methodist Church member. Consider this to be a "cease and desist" letter.
Please cease creating the implication the UMC retains any continued denominational-level association because this is untrue and causes members of the UMC to believe the Methodist denomination (UMC) agrees with killing a human fetus beyond the formation of an independent circulation system. A loss of donations and membership(s) as a result of this fraud must cease and not be restarted.
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http://www.umc.org/what-we-believe/the-nurturing-community#abortion
Abortion
The beginning of life and the ending of life are the God-given boundaries of human existence. While individuals have always had some degree of control over when they would die, they now have the awesome power to determine when and even whether new individuals will be born. Our belief in the sanctity of unborn human life makes us reluctant to approve abortion.
But we are equally bound to respect the sacredness of the life and well-being of the mother and the unborn child.
We recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures by certified medical providers. We support parental, guardian, or other responsible adult notification and consent before abortions can be performed on girls who have not yet reached the age of legal adulthood. We cannot affirm abortion as an acceptable means of birth control, and we unconditionally reject it as a means of gender selection or eugenics (see Resolution 3184).
We oppose the use of late-term abortion known as dilation and extraction (partial-birth abortion) and call for the end of this practice except when the physical life of the mother is in danger and no other medical procedure is available, or in the case of severe fetal anomalies incompatible with life. This procedure shall be performed only by certified medical providers. Before providing their services, abortion providers should be required to offer women the option of anesthesia.
We call all Christians to a searching and prayerful inquiry into the sorts of conditions that may cause them to consider abortion. We entrust God to provide guidance, wisdom, and discernment to those facing an unintended pregnancy.
The Church shall offer ministries to reduce unintended pregnancies. We commit our Church to continue to provide nurturing ministries to those who terminate a pregnancy, to those in the midst of a crisis pregnancy, and to those who give birth.
We mourn and are committed to promoting the [diminishing] of high abortion rates. The Church shall encourage ministries to reduce unintended pregnancies such as comprehensive, age-appropriate sexuality education, advocacy in regard to contraception, and support of initiatives that enhance the quality of life for all women and girls around the globe.
Young adult women disproportionately face situations in which they feel that they have no choice due to financial, educational, relational, or other circumstances beyond their control. The Church and its local congregations and campus ministries should be in the forefront of supporting existing ministries and developing new ministries that help such women in their communities. They should also support those crisis pregnancy centers and pregnancy resource centers that compassionately help women explore all options related to unplanned pregnancy. We particularly encourage the Church, the government, and social service agencies to support and facilitate the option of adoption. (See ¶ 161L.) We affirm and encourage the Church to assist the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion.
Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience. Therefore, a decision concerning abortion should be made only after thoughtful and prayerful consideration by the parties involved, with medical, family, pastoral, and other appropriate counsel.
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The United Methodist Board of Church and Society and United Methodist Women wrote an open letter to Religious Coalition for Reproductive Choice (RCRC) on June 7, 2016 withdrawing from membership because of the General Conference vote.
General Board of Church and Society of the United Methodist Church, in Oregon and Idaho, however wrote:
- "We affirm the right of men and women to have access to comprehensive reproductive health/family planning information and services that will serve as a means to prevent unplanned pregnancies, reduce abortions, and prevent the spread of HIV/AIDS." -Source.
- “We in Oregon-Idaho stand with women in recognizing reproductive choices should be between a person and their doctor. We want to clearly say that we disagree with removal of the denominational membership and offer our public support instead,” -Source
- "General Board of Church and Society of the United Methodist Church" allegation should be as follows:
- General Board of Church and Society of the United Methodist Church of Oregon and Idaho
- "United Methodist Women" -- FRAUD is not true and should be changed to as follows:
- United Methodist Women of Oregon and Idaho
- "Methodist Federation for Social Action" is a FRAUD as listed but should be changed to as follows:
- Methodist Federation for Social Action in Oregon and Idaho
As written on the website today, the statement is fraudulent and is both slander and libel creating a District Court liability for RCRC if pursued by a distressed Methodist Church member. Consider this to be a "cease and desist" letter.
Please cease creating the implication the UMC retains any continued denominational-level association because this is untrue and causes members of the UMC to believe the Methodist denomination (UMC) agrees with killing a human fetus beyond the formation of an independent circulation system. A loss of donations and membership(s) as a result of this fraud must cease and not be restarted.
=====================================================
=====================================================
=====================================================
=====================================================
=====================================================
=====================================================
=====================================================
=====================================================
http://www.umc.org/what-we-believe/the-nurturing-community#abortion
Abortion
The beginning of life and the ending of life are the God-given boundaries of human existence. While individuals have always had some degree of control over when they would die, they now have the awesome power to determine when and even whether new individuals will be born. Our belief in the sanctity of unborn human life makes us reluctant to approve abortion.
But we are equally bound to respect the sacredness of the life and well-being of the mother and the unborn child.
We recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures by certified medical providers. We support parental, guardian, or other responsible adult notification and consent before abortions can be performed on girls who have not yet reached the age of legal adulthood. We cannot affirm abortion as an acceptable means of birth control, and we unconditionally reject it as a means of gender selection or eugenics (see Resolution 3184).
We oppose the use of late-term abortion known as dilation and extraction (partial-birth abortion) and call for the end of this practice except when the physical life of the mother is in danger and no other medical procedure is available, or in the case of severe fetal anomalies incompatible with life. This procedure shall be performed only by certified medical providers. Before providing their services, abortion providers should be required to offer women the option of anesthesia.
We call all Christians to a searching and prayerful inquiry into the sorts of conditions that may cause them to consider abortion. We entrust God to provide guidance, wisdom, and discernment to those facing an unintended pregnancy.
The Church shall offer ministries to reduce unintended pregnancies. We commit our Church to continue to provide nurturing ministries to those who terminate a pregnancy, to those in the midst of a crisis pregnancy, and to those who give birth.
We mourn and are committed to promoting the [diminishing] of high abortion rates. The Church shall encourage ministries to reduce unintended pregnancies such as comprehensive, age-appropriate sexuality education, advocacy in regard to contraception, and support of initiatives that enhance the quality of life for all women and girls around the globe.
Young adult women disproportionately face situations in which they feel that they have no choice due to financial, educational, relational, or other circumstances beyond their control. The Church and its local congregations and campus ministries should be in the forefront of supporting existing ministries and developing new ministries that help such women in their communities. They should also support those crisis pregnancy centers and pregnancy resource centers that compassionately help women explore all options related to unplanned pregnancy. We particularly encourage the Church, the government, and social service agencies to support and facilitate the option of adoption. (See ¶ 161L.) We affirm and encourage the Church to assist the ministry of crisis pregnancy centers and pregnancy resource centers that compassionately help women find feasible alternatives to abortion.
Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience. Therefore, a decision concerning abortion should be made only after thoughtful and prayerful consideration by the parties involved, with medical, family, pastoral, and other appropriate counsel.
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