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Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he [was] the priest of the most high God.
Gen 14:19 And he blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth:
Gen 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
Psa 110:4 The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
Hbr 5:6 As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.
Hbr 5:10 Called of God an high priest after the order of Melchisedec.
Hbr 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing
Hbr 6:20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Hbr 7:1 For this Melchisedec,(is)
king of Salem,
priest of the most high God,
who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all;
first being by interpretation King of righteousness,
and after that also King of Salem, which is, King of peace;
Without father
without mother
without descent,
having neither beginning of days,
nor end of life;
but made like unto the Son of God
abideth a priest continually.
Hbr 7:4 Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.
Hbr 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hbr 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hbr 7:7 And without all contradiction the less is blessed of the better.
Hbr 7:8 And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
Hbr 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hbr 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Hbr 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hbr 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Hbr 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hbr 7:14 For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hbr 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hbr 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hbr 7:17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.
Hbr 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hbr 7:19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
Hbr 7:20 And inasmuch as not without an oath [he was made priest]:
Hbr 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec
Hbr 7:22 By so much was Jesus made a surety of a better testament.
Hbr 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Hbr 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.
Ok. So most people would say this Melchisedec is Jesus/God.
Why is an actual name mentioned then " Melchisedec"?
Why dont we call Jesus that now if it was Him?
Why does it say *another* priest , after the order of Melchisedec?
and "similitude", and "after" the order?(implying "like him, but NOT him)
Why doesnt the writer of Hebrews say Jesus WAS Melchisedec.
If Melchisedec is not Jesus, then who is he in that his priesthood is CONTINUAL?
If it is Jesus, then way back in Genesis Jesus was already priest before the most high God.
Hes been a priest continually.Which means He had access into the Holy of Holies continually for believers/people of faith.
Gen 14:19 And he blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth:
Gen 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
Psa 110:4 The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
Hbr 5:6 As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.
Hbr 5:10 Called of God an high priest after the order of Melchisedec.
Hbr 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing
Hbr 6:20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Hbr 7:1 For this Melchisedec,(is)
king of Salem,
priest of the most high God,
who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all;
first being by interpretation King of righteousness,
and after that also King of Salem, which is, King of peace;
Without father
without mother
without descent,
having neither beginning of days,
nor end of life;
but made like unto the Son of God
abideth a priest continually.
Hbr 7:4 Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.
Hbr 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hbr 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hbr 7:7 And without all contradiction the less is blessed of the better.
Hbr 7:8 And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
Hbr 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hbr 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Hbr 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hbr 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Hbr 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hbr 7:14 For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hbr 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hbr 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hbr 7:17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.
Hbr 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hbr 7:19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
Hbr 7:20 And inasmuch as not without an oath [he was made priest]:
Hbr 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec
Hbr 7:22 By so much was Jesus made a surety of a better testament.
Hbr 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Hbr 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.
Ok. So most people would say this Melchisedec is Jesus/God.
Why is an actual name mentioned then " Melchisedec"?
Why dont we call Jesus that now if it was Him?
Why does it say *another* priest , after the order of Melchisedec?
and "similitude", and "after" the order?(implying "like him, but NOT him)
Why doesnt the writer of Hebrews say Jesus WAS Melchisedec.
If Melchisedec is not Jesus, then who is he in that his priesthood is CONTINUAL?
If it is Jesus, then way back in Genesis Jesus was already priest before the most high God.
Hes been a priest continually.Which means He had access into the Holy of Holies continually for believers/people of faith.
