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Awaken4Christ
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Matthew 18:6
“Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea."
Logic would dictate that the cause for sin is in the hands of humans.
There are a lot of verses that condemns those who do this or that, but this verse is a
bit different in that it uses the word "causes"
Definition of Cause-
noun- A person or thing that gives rise to an action, phenomenon, or condition.
verb- Make (something) happen: "this disease can cause blindness".
what can cause blindness?....answer disease
what can cause sin....... answer
This leads to a direct refutation of Calvinism whether by contrariness or incompleteness of explaining mans ability to decide.
Calvin's words.
"But when they call to mind that the devil, and the whole train of the ungodly, are, in all directions, held in by the hand of God as with a bridle, so that they can neither conceive any mischief, nor plan what they have conceived, nor how much soever they may have planned, move a single finger to perpetrate, unless in so far as he permits, nay, unless in so far as he commands; that they are not only bound by his fetters, but are even forced to do him service...."
So if God commands the ungodly to sin then he "causes" them to sin.. or rather, that God would be the cause of sin (which I do not believe as stated in tulip or by Calvin) and yet here Calvin does. He even catches him self and turns "permits" to "commands."
If God caused the little girl to sin in Matthew 18:6 then should God have drowned? I think not.
Since this is an obvious contradiction that means Calvinism or TULIP is one of two things:
1. It is contradictory to how God exercises his sovereignty or
2. Is leaving out important details on the relationship between man and God
For number one I would say there is a possibility that, in the over zealousness to rightly characterize God with the infinite power he truly wields, Calvinism has gotten too specific in describing how God exercises that Power.
For number two I will suggest the possibility that man's will to have faith and God's will to have man have faith could work in harmony. It could be a sort of dual will's. I believe it is an admitted enigma among many Calvinists of how human choice plays its role.
Let me hypothesize for the sake of inquiry we say that The doctrine of Unconditional election is true. But there are Bible verses that clearly state the conditions to be met in order to be saved. Could it be that Conditional and Unconditional election both exist in harmony? This is my problem with Calvinism... it is a theology that colors Sovereignty and God's infinite power. lets say you believe in predestination.. but predestination to unconditional election is a jump.. many see it as the simple progression in Logic. The truth is we are all human and that the Bible is written for the depraved. Therefor it is an impossibility in my opinion to try to describe how God exercises predestination or sovereignty without falling very short. It is like an ant trying to describe how a car works.
“Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea."
Logic would dictate that the cause for sin is in the hands of humans.
There are a lot of verses that condemns those who do this or that, but this verse is a
bit different in that it uses the word "causes"
Definition of Cause-
noun- A person or thing that gives rise to an action, phenomenon, or condition.
verb- Make (something) happen: "this disease can cause blindness".
what can cause blindness?....answer disease
what can cause sin....... answer
This leads to a direct refutation of Calvinism whether by contrariness or incompleteness of explaining mans ability to decide.
Calvin's words.
"But when they call to mind that the devil, and the whole train of the ungodly, are, in all directions, held in by the hand of God as with a bridle, so that they can neither conceive any mischief, nor plan what they have conceived, nor how much soever they may have planned, move a single finger to perpetrate, unless in so far as he permits, nay, unless in so far as he commands; that they are not only bound by his fetters, but are even forced to do him service...."
So if God commands the ungodly to sin then he "causes" them to sin.. or rather, that God would be the cause of sin (which I do not believe as stated in tulip or by Calvin) and yet here Calvin does. He even catches him self and turns "permits" to "commands."
If God caused the little girl to sin in Matthew 18:6 then should God have drowned? I think not.
Since this is an obvious contradiction that means Calvinism or TULIP is one of two things:
1. It is contradictory to how God exercises his sovereignty or
2. Is leaving out important details on the relationship between man and God
For number one I would say there is a possibility that, in the over zealousness to rightly characterize God with the infinite power he truly wields, Calvinism has gotten too specific in describing how God exercises that Power.
For number two I will suggest the possibility that man's will to have faith and God's will to have man have faith could work in harmony. It could be a sort of dual will's. I believe it is an admitted enigma among many Calvinists of how human choice plays its role.
Let me hypothesize for the sake of inquiry we say that The doctrine of Unconditional election is true. But there are Bible verses that clearly state the conditions to be met in order to be saved. Could it be that Conditional and Unconditional election both exist in harmony? This is my problem with Calvinism... it is a theology that colors Sovereignty and God's infinite power. lets say you believe in predestination.. but predestination to unconditional election is a jump.. many see it as the simple progression in Logic. The truth is we are all human and that the Bible is written for the depraved. Therefor it is an impossibility in my opinion to try to describe how God exercises predestination or sovereignty without falling very short. It is like an ant trying to describe how a car works.
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