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His people were given to Him, by the Father
Joh 17:6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.
The gospels contain the same revelation as the epistles.
"My people" by natural birth of the Old Covenant is a foreshadow of "my people" by spiritual rebirth in the New Covenant.
In John 17:6 it's plural. "The men" given to him. In Matthew 1:21 it's singular, it's "a people" of His. That's not the same thing.
Btw in John 17:6 "the men given Him" are the twelve apostles.
While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.
— John 17:12
Were not "my people" disowned in the gospel (Matthew 8:11-12, Matthew 21:43; Luke 11:50-51)?Of course they are and of course it is. But
that's not how "my people" is used in the Gospels.
Probably. . .It's not a matter of revelation, but a matter of subject, what's being "discussed".
I don't know how I could show this more clearly. Maybe just accept we don't agree?
Maybe this? Therefore, accept one another, just as Christ also accepted us to the glory of God. For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy; it is written,
“Therefore I will give praise to You among the Gentiles,
And I will sing to Your name.”
Thanks.Again he says,
“Rejoice, O Gentiles, with His people.”
And again,
“Praise the Lord all you Gentiles,
And let all the peoples praise Him.”
— Romans 15:7-11
Good Day, Zoidar
People:
Thayer Definition:
1) a people, people group, tribe, nation, all those who are of the same stock and language
2) of a great part of the population gathered together anywhere
Part of Speech: noun masculine
If People is singular what would the Plural be.... Peoples?
Would you also contend the "their" pronoun that represents the noun People is also singular as well?
Mat 1:21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
In Him,
Bill
Were not "my people" disowned in the gospel (Matthew 8:11-12, Matthew 21:43; Luke 11:50-51)?
In Luke 1:68, as well as in Romans 9:25 and 2 Corinthians 6:16 (where in both, the OT is specifically applied to the NT); and in 1 Peter 2:10, for example, it refers to the church.
That is contra-NT and proof of nothing.No, if they were, all of them would have been lost. But now the proof that God hasn't rejected His people Israel, is that Paul too is an Israelite and He has not been rejected.
But I say, surely Israel did not know, did they? First Moses says,
“I will make you jealous by that which is not a nation,
By a nation without understanding will I anger you.”
And Isaiah is very bold and says,
“I was found by those who did not seek Me,
I became manifest to those who did not ask for Me.”
But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people.” I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
— Romans 10:19-21, 11:1
All and only those in Christ, the church and body of Christ, are God' people in the new order (Hebrews 9:10) of the New Covenant.Luke 1:68 ? How do you figure?
And which Savior from God Israel rejected and murdered (Acts 7:52), for which God has rejected national Israel (Romans 11:17, 19), saving only a remnant to this day, just as he does with the Gentiles.“And you, child, will be called the prophet of the Most High;
you will go on before the Lord to prepare His ways;
To give to His people the knowledge of salvation
By the forgiveness of their sins, — Luke 1:76-77
From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, after John had proclaimed before His coming a baptism of repentance to all the people of Israel. — Acts 13:23-24
Israel is now on the same footing as the Gentiles--only those of faith in Christ are God's people in the new order (Hebrews 9:10) of the New Covenant made with Jesus Christ.
But for a remnant, "cut off the one olive tree" of God's people (Romans 11:17, 19) means rejection of national Israel as God's people.
They are no different now than Gentiles. . .only those who believe in his one and only Son are God's people, none are God's people by natural birth, as it was in the time of Christ.
All and only those in Christ, the church and body of Christ, are God' people in the new order (Hebrews 9:10) of the New Covenant.
And that church is the fulfillment of the ages (1 Corinthians 10:11),
it is the last times and the end of the ages (1 Peter 1:20; Hebrews 1:2, Hebrews 9:26),
eternity in the new heavens and new earth is the next age to which we look forward (2 Peter 3:11-14).
That is authoritative apostolic teaching, which is the measure of all interpretation of prophetic riddles.
And which Savior from God Israel rejected and murdered (Acts 7:52), for which God has rejected national Israel (Romans 11:17, 19), saving only a remnant to this day, just as he does with the Gentiles.
Agree that the Jews have no special standing with God today when it comes to salvation. But if they were rejected as a people, then there wouldn't be the promise of salvation for them in Jesus Christ. Now the promise remains, that if they turn to Christ the veil is taken off.
But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to the Lord, the veil is taken away.
— 2 Corinthians 3:14-16
But the Jews are still the natural branches, we Gentiles are grafted in contrary to our nature.
For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
— Romans 11:24
It's the same promise to all people without distinction. . ."repent and believe on the Lord Jesus Christ and your sin will be forgiven". . .no special deal for Israel.There is still a promise for the Jewish people. How many will turn to Christ, we will see.
On the cross, when it was cut in the blood of the atoning sacrifice.When would you say the New Covenant was instituted?
It's not based on what is "reasonable," it's based on NT apostolic teaching.At the Last Supper? And when was the command given to go out to the Gentiles with the gospel? After Jesus was resurrected, right? You still think that the angel would tell Joseph in a dream before Jesus was born, that Jesus would save Gentile and Jewish believers from their sins? To me it's much more reasonable that the angel would tell Joseph that Jesus will save the Jewish people (to whom Joseph belonged) from their sins, something he would understand, and which corresponds with the mission of Jesus and the apostles until the Great Commission was given.
Acts 13:24 - "John preached repentance and baptism to all the people of Israel."My point was just that in Luke 1:77 "His people" are the Jews, shown in. . .
I know. . .but in the light of the NT, which "the concludes the truth of all Scripture,"To give to His people the knowledge of salvation
By the forgiveness of their sins,
— Luke 1:77
after John had proclaimed before His coming a baptism of repentance to all the people of Israel.
— Acts 13:24
It's the same promise to all people without distinction. . ."repent and believe on the Lord Jesus Christ and your sin will be forgiven". . .no special deal for Israel.
There is neither Jew nor Greek in the NT seed of Abraham (Galatians 3:28-29).
On the cross, when it was cut in the blood of the atoning sacrifice.
It's not based on what is "reasonable," it's based on NT apostolic teaching.
Did God's OT people always "understand" what God told them?
Did they understand that the OT sacrifices were a shadow of the sacrifice of his own Son?
Did they understand that the Mosaic Covenant was temporary?
Did they understand the Messiah had to die as a ransom?
Acts 13:24 - "John preached repentance and baptism to all the people of Israel."
The Jews were his people, until he cut them off (Romans 11:17, 19) but for a remnant, placing them on the same footing as the Gentiles--no special deals, no special privileges, they come in the same way everyone else comes in.
God has only one olive tree of people--those in Christ, the body of Christ, into which one olive tree/people all believing Jews have been. . .are. . .and will be grafted.
God has no other people.
I know. . .but in the light of the NT, which "the concludes the truth of all Scripture,"
we learn it had a larger meaning, as did so much that was stated in the OT.
For as the Son is Beloved of the Father Matt 3:17, so likewise are those His People Matt 1:21 They are simply the Beloved Family of the Father, all these Christ came to save from their sins, and no others !
Nothings changed, I have been showing and will show who His People are. Its His Church Eph 5:25Well, I think the evidens you have for that is quite poor.
Who are "His people" refered to in Luke 1?
And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:
“Blessed be the Lord God of Israel,
For He has visited us and accomplished redemption for His people,
And has raised up a horn of salvation for us
In the house of David His servant—
As He spoke by the mouth of His holy prophets from of old—
Salvation from our enemies,
And from the hand of all who hate us;
To show mercy toward our fathers,
And to remember His holy covenant,
The oath which He swore to Abraham our father,
To grant us that we, being rescued from the hand of our enemies,
Might serve Him without fear,
In holiness and righteousness before Him all our days.
“And you, child, will be called the prophet of the Most High;
For you will go on before the Lord to prepare His ways;
To give to His people the knowledge of salvation
By the forgiveness of their sins,
Because of the tender mercy of our God,
With which the Sunrise from on high will visit us,
To shine upon those who sit in darkness and the shadow of death,
To guide our feet into the way of peace.”
— Luke 1:67-79
And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.
— Luke 2:36-38
after John had proclaimed before His coming a baptism of repentance to all the people of Israel.
— Acts 13:24
John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins.
— Mark 1:4
All the focus in the beginning of the Gospels is around the people of Israel. There is not much (if anything?) of "Gentile and Jewish" believers at all.
Nothings changed, I have been showing and will show who His People are. Its His Church Eph 5:25
I know what is meant by His people in Matt 1:21 and I have been sharing it.Maybe so, but "His people" in Matthew 1:21 are still the people Israel.
I know what is meant by His people in Matt 1:21 and I have been sharing it.
Of course they are and of course it is. But that's not how "my people" is used in the Gospels. It's not a matter of revelation, but a matter of subject, what's being "discussed".
I don't know how I could show this more clearly. Maybe just accept we don't agree?
Maybe this?
Therefore, accept one another, just as Christ also accepted us to the glory of God. For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy; as it is written,
“Therefore I will give praise to You among the Gentiles,
And I will sing to Your name.”
Again he says,
“Rejoice, O Gentiles, with His people.”
And again,
“Praise the Lord all you Gentiles,
And let all the peoples praise Him.”
— Romans 15:7-11
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