Mr.Cheese said:
Curious. The questions seems kind of redundant given the previous statement. The statement itself answers the question rather unambiguously. Every translation I have includes the definite article "the" before man, indicating that it was specifically "not good for the man to be alone." There is only one man in the narrative. The whole passage indicates that woman was created to be a companion, a helpmeet for man.
In fact, in the previous creation account, Gen. 1:27, it says "Male and female he created them."
Most translations say "the man" but not all do, but it does not change the meaning. The statement "It is not good for the man to be alone." does not indicate for whom it is not good. You assume that it is not good for the man. But there's a pattern here in the creation story:
Genesis 1: 9 "And God saw that it was good."
Genesis 1:18 "And God saw that it was good."
Genesis 1:24 "And God saw that it was good."
Genesis 1:31 "God saw all that He had made, and it was very good."
Clearly in the first 3 examples God is not saying "It is good for the man." or "It is good for the land." or "It is good for the birds." So, for whom was it good? Obviously, God. God made the universe for Himself. After the creation of Eve, God says that it was all "very good". Therefore, when, in the second account God looks at man alone and says "It is not good for the man to be alone." it falls perfectly in the pattern.
It was not good for God that man would be alone.
The second account is focused on the creation of humankind specifically. The second part of 2:18 says, "I will make a helper suitable for him." Nowhere is there any mention of the necesssity of God's image needing any kind of completion in creation by means of woman. The animals didn't prove to be a "helper suitable for man." Woman is entirely God's grace. Not created to be man's servant, but a counterpart, a companion. Granted on the practical side of things woman had to be introduced into the narrative in order to get the story moving. It's hard to be fruitful and multiply when there are no females around. But Genesis two is not interested in presenting woman as such an object. Woman is a gift from God simply because God wanted man, specifically Adam, to have a suitable companion. 2:20 "But for Adam no suitable helper was found."
First, the command to be fruitful and multiply was not given until Eve was created so Adam was not required to multiply until after Eve came along.
Second, a similiar question to my first one arises here. Is Adam in need of a helper to accomplish his goals, or is Adam in need of a helper to accomplish God's goals? You assume that woman is created to accomplish Adam's goals. I disagree. Woman was created to accomplish God's goals.
Further, the word for "helper" is
ezor in the Hebrew. The word is most frequently used in scripture in Psalms where the Psalmist(s?) say(s) in 33:20: "We wait in hope for the Lord: He is out help and our shield." Is God a counterpart or companion? I find those terms inappropriate when used to describe God.
You made a statement that I think explains your perspective well. You said:
It's hard to be fruitful and multiply when there are no females around.
That's not true. I can be very fruitful and multiply with no females around. Your statement is true for you, but it is not true for over half of the human population. You have looked at the passage as a male and understood the passage as a male. Your understanding of the creation story makes man central to the creation story. That is simply wrong.
The universe was created by God, for God and the only measure of what is and isn't good is God and what is good or not good for God.