Master of the Shabbat

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Psalms 8:3-9 KJV
3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4 What is man, that thou art mindful of him? and the son of man, that thou visitest him? [Heb 2:6]
5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. [Heb 2:7]
6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: [Gen 1:26-28, 1 Cor 15:25-28, Heb 2:8]
7 All sheep and oxen, yea, and the beasts of the field; [Gen 1:26-28]
8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. [Gen 1:26-28]
9 O LORD our Lord, how excellent is thy name in all the earth!

Hebrews 2:6-9 ASV
6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? [Psa 8:4]
7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, [Psa 8:5] And didst set him over the works of thy hands: [Psa 8:6]
8 Thou didst put all things in subjection under his feet. [Psa 8:6, 1 Cor 15:25-28] For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

1 Corinthians 15:24-28 ASV
24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
25 For he must reign, till he hath put all his enemies under his feet. [Gen 1:26-28, Psa 8:6]
26 The last enemy that shall be abolished is death.
27 For, He put all things in subjection under his feet. [Gen 1:26-28, Psa 8:6] But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

And in the following Paul is informing the observant reader that the order of the creation accounts are not specifically meant to be understood in a strictly linear chronological order, for he says, Howbeit that is not first which is spiritual, (Gen 1:26-28), but that which is natural: (Gen 2:7), then that which is spiritual, (Gen 1:26-28).

1 Corinthians 15:45-47 ASV
45 So also it is written, The first man Adam became a living soul. [Gen 2:7] The last Adam became a life-giving spirit.
46 Howbeit that is not first which is spiritual, [Gen 1:26-28] but that which is natural; [Gen 2:7] then that which is spiritual. [Gen 1:26-28]
47 The first man is of the earth, earthy: [Gen 2:7] the second man is of heaven. [Gen 1:26-28]

The first man is of the earth, earthy, and is formed-created in Gen 2:7.

Genesis 2:7 KJV
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

The second man is of the heavens and is given the dominion, Gen 1:26-27.

Genesis 1:26-28 KJV
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Therefore the Son of Man is Master even of the Shabbat, (Mrk 2:28, Gen 1:26-28, Gen 2:2-3).

 

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Dominion over the wild beasts of the four winds of the heavens, and of the land, and of the sea:

Mark 1:9-13 KJV
9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
12 And immediately the Spirit driveth him into the wilderness.
13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; [Dan 7:2-7, Hos 13:6-11, Rev 13:1-18] and the angels ministered unto him.

Dominion over the sea: Matthew 8:23-27, Matthew 14:25-33, Mark 4:37-41, Mark 6:47-52, John 6:16-21.
Dominion over the fish of the lakes and of the seas: Luke 5:1-6, John 21:3-11.

Dominion over the fowls of the heavens:

Matthew 13:3-4 KJV
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Matthew 13:18-19 KJV
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Mark 4:3 KJV
3 Hearken; Behold, there went out a sower to sow:
4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

Mark 4:13-15 KJV
13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
14 The sower soweth the word.
15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Luke 8:4-5 KJV
4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:
5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

Luke 8:11-12 KJV
11 Now the parable is this: The seed is the word of God.
12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Thus the unclean fowls of the heavens are the Wicked One, (Mat 13:19), the Satan, (Mrk 4:15), and the Devil, (Luke 8:12), and the Son of Man from Genesis 1:26-28, who is from the heavens, (1 Cor 15:47), is given dominion over all of them. And quite obviously the very same Son of Man from Genesis 1:26-28 both observes and teaches the correct understanding of the Shabbat throughout the Gospel accounts during his earthly ministry.

All the Prophets and the Torah prophesied until Yohanne the Immerser, (Matthew 11:13).

 

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Yom Shelishi - Third Yom:

Matthew 13:1-4 KJV
1 The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Yom Rebii - Fourth Yom:

Matthew 13:5-6 KJV
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.

Yom Chamishi - Fifth Yom:

Matthew 13:7 KJV
7 And some fell among thorns; and the thorns sprung up, and choked them:

Yom haShishi - the Sixth Yom:

Matthew 13:8-9 KJV
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who hath ears to hear, let him hear.

Matthew 13:18-23 KJV
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Yom Shelishi (Third Yom) to Yom haShishi: (the Sixth Yom)

Matthew 13:24-30 KJV
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Yom Shelishi - Third Yom:

Matthew 13:31-32 KJV
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Yom Rebii (Fourth Yom) to Yom haShishi: (the Sixth Yom)

Matthew 13:33 KJV
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

The three measures of flour are three yamim, (Gen 40:12, Gen 40:18).
Things kept secret from the foundation of the world: (the opening creation account)

Matthew 13:34-35 KJV
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

In Yom haShishi is the Consummation of the Age:

Matthew 13:36-43 KJV
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Again, Yom Shelishi - third Yom:

Matthew 13:44-50 KJV
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Again, Yom Rebii - Fourth Yom:

Matthew 13:45-46 KJV
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Again, Yom Chamishi - Fifth Yom:

Matthew 13:47 KJV
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

Yom haShishi - the Sixth Yom:

Matthew 13:48-50 KJV
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

In Yom haShishi is the Consummation of the Age.

Matthew 13:51-52 KJV
51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Mustard Seed Faith in Yom Shelishi - Third Yom:

Matthew 13:31-32 KJV
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Genesis 1:11-13
11 And Elohim says, Let the earth bring forth a tender herb yielding seed of a fruitful tree producing fruit unto its kind whose seed is in itself upon the earth: and so it is.
12 And the earth brings forth a tender herb yielding seed unto its kind, a tree producing fruit whose seed is in itself unto its kind: and Elohim looks thereon for good.
13 And there is evening, and there is morning, Yom Shelishi.

Master of the Shabbat:

Luke 13:10-18 KJV
10 And he was teaching in one of the synagogues on the sabbath.
11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13 And he laid his hands on her: and immediately she was made straight, and glorified God.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

Yom Shelishi - Third Yom:

Luke 13:19 KJV
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

Yom Rebii (Fourth Yom) to Yom haShishi (the Sixth Yom)

Luke 13:20-22 KJV
20 And again he said, Whereunto shall I liken the kingdom of God?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Again, the three measures of flour are three yamim, Yom Rebii to Yom haShishi.
And in Yom haShishi is the Consummation of the Age: then comes the Shabbat.
And the woman in the above passage is healed in the Shabbat.