Ligh--head or kephale means source or origin or and in Greek it rarely is used to denote authority over. the function of the head ws unknown before modern science as in rational processes. The head was not known to command the body the way we think of it today, but instead was thought of as the source of life. Greeks thought that the man's sperm was found in the head. When Jesus is called the head of the body, the idea Paul develops is that Jesus gives life to the body. Paul never talks about Jesus being in charge of the body when using the term "head". Husband then is not seen as authority over the wife, but source of life as Christ is source of life to the church. The discussion then is not about authority but love.
Paul used the traditional household codes of the Roman Empire and borrowed from the Greco-Roman moral writings of how the man of the household should deal with its members. This was not a new concept. Most ancient writers expected wifes to be obedient to their husbands, even some requiring absolute obedience. Paul was challenging the patriarchial structure of the home, calling on the husband to love their wives, something which he relates Christianity to the standards of his culture, he subverts his cultures values by going far beyond them. Both husband and wives must submit and love. instead of how he should rule her, Paul stresses how he should love her. We are all called to be imitators of Christ bringing about respect and humility that is to be self-giving servanthood that Jesus emulated. It is a matter of unity other than authority
The woman is created from the man-that is true. this makes a unique relationship unlike any other in creation. when husband and wife unite, they become one flesh. God did not mandate man in authority over woman. Rather man and women were created equally sharing the same image and nature of God.
In Ephesians, 1 Timothy, etc. Paul was dealing with cultural diversities and problems within the churches. In these scriptures you point out, is Paul mandating for all women for all time or is he addressing specific problems within the church. We know for a fact that women did teach men, Paul states we are all one in Christ Jesus (Gal 3:28) IN Ephesians 5:21 we are called to submit to one another out of reverence for Christ. The word "submit"in v22 (wives, submit to your husbands as to the Lord) does not even appear in the original writings, but has to be borrowed from v21. enjoining all Christians to submit to one another.
I think having a hermaneutical understanding of these scriptures gives very different dynamics than what our modern culture conveys.
Paul used the traditional household codes of the Roman Empire and borrowed from the Greco-Roman moral writings of how the man of the household should deal with its members. This was not a new concept. Most ancient writers expected wifes to be obedient to their husbands, even some requiring absolute obedience. Paul was challenging the patriarchial structure of the home, calling on the husband to love their wives, something which he relates Christianity to the standards of his culture, he subverts his cultures values by going far beyond them. Both husband and wives must submit and love. instead of how he should rule her, Paul stresses how he should love her. We are all called to be imitators of Christ bringing about respect and humility that is to be self-giving servanthood that Jesus emulated. It is a matter of unity other than authority
The woman is created from the man-that is true. this makes a unique relationship unlike any other in creation. when husband and wife unite, they become one flesh. God did not mandate man in authority over woman. Rather man and women were created equally sharing the same image and nature of God.
In Ephesians, 1 Timothy, etc. Paul was dealing with cultural diversities and problems within the churches. In these scriptures you point out, is Paul mandating for all women for all time or is he addressing specific problems within the church. We know for a fact that women did teach men, Paul states we are all one in Christ Jesus (Gal 3:28) IN Ephesians 5:21 we are called to submit to one another out of reverence for Christ. The word "submit"in v22 (wives, submit to your husbands as to the Lord) does not even appear in the original writings, but has to be borrowed from v21. enjoining all Christians to submit to one another.
I think having a hermaneutical understanding of these scriptures gives very different dynamics than what our modern culture conveys.
Upvote
0