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Michael means "Who can be like God?" It is the only Hebrew name presented in the form of a question. Look it up. This challenge is what will one day save the world.
It's quite a challenge too.
So what is you stance on angels. The Book of Acts references angels coming to the aid of the apostles in several places. Is that symbolic?The book of Revelation is entirely symbolic entirely, no exception. And the term angel, merely means messenger
Well the night before Peter was to be killed by Herod. Its Act 12:6-11Darceri,
I cannot think of anywhere in The book of Acts that any angels or messengers assisted apostles. Be more specific.
Okay, I assume you are thinking this messenger (the definition of the term, angel) may have been some kind of super-man like creature , rather than human. Am I following you?
If he were all powerful, though, why does he tell Peter to get up quickly? They might get caught?
No matter what a person makes of his passage, it does not change the definition of the term, angel. And I agree that it may be easy to associate this scenario with some sort of mythical-like all powerful creature, and all the more so if someone has had some exposure to medieval concepts and imagery of Christian mythology.
Personally, I have always left such things to the imagination of others.
I believe the word "Satan" is just an adversary.This really is important in that many of God’s people believe that somehow Satan has enough power or what ever you want to call it to deceive God. I believe he is the great deceiver of men; but Satan was a liar and a murderer from the beginning. (beginning means beginning of source.)
It is only the KJV that uses the word Lucifer.
1 Peter 5:8 Be sober!, be vigilant!, because your opponent/anti-dikoV <476>, [a] Devil/dia-boloV <1228>, as a roaring lion, doth walk about, seeking whom he may swallow up,
found here: http://www.newadvent.org/cathen/09410a.htmLucifer
(Hebrew helel; Septuagint heosphoros, Vulgate lucifer)
The name Lucifer originally denotes the planet Venus, emphasizing its brilliance. The Vulgate employs the word also for "the light of the morning" (Job 11:17), "the signs of the zodiac" (Job 38:32), and "the aurora" (Psalm 109:3). Metaphorically, the word is applied to the King of Babylon (Isaiah 14:12) as preeminent among the princes of his time; to the high priest Simon son of Onias (Ecclesiasticus 50:6), for his surpassing virtue, to the glory of heaven (Apocalypse 2:28), by reason of its excellency; finally to Jesus Christ himself (2 Peter 1:19; Apocalypse 22:16; the "Exultet" of Holy Saturday) the true light of our spiritual life.
The Syriac version and the version of Aquila derive the Hebrew noun helel from the verb yalal, "to lament"; St. Jerome agrees with them (In Isaiah 1:14), and makes Lucifer the name of the principal fallen angel who must lament the loss of his original glory bright as the morning star. In Christian tradition this meaning of Lucifer has prevailed; the Fathers maintain that Lucifer is not the proper name of the devil, but denotes only the state from which he has fallen (Petavius, De Angelis, III, iii, 4).
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