Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted from the earth, will draw all men unto myself" (John 12:31, 32).
Our Lord Jesus utters these words at a key point in his ministry. He has entered Jerusalem thronged by enthusiastic crowds; but almost at once he has spoken in veiled terms of laying down his life, and to this heaven itself has given public approval. Now he comes out with this great twofold statement. What, we ask ourselves, can it have conveyed to those who have just acclaimed him, going out to meet him and accompanying him home on his ride? To most of them his words, if they had any meaning at all, must have signified a complete reversal of their hopes. Indeed the more discerning came to see in them a forecasting of the actual circumstances of his death as a criminal (verse 33).
Yet if his utterance destroyed one set of illusions, it offered in place of them a wonderful hope, solid and secure. For it announced a far more radical exchange of dominion than even Jewish patriots looked for. "And I ..."-the expression contrasts sharply with what precedes it, even as the One it identifies stands in contrast with his antagonist, the prince of this world. Through the Cross, through the obedience to death of him who is God's seed of wheat, this world's rule of compulsion and fear is to end with the fall of its proud ruler. And with his springing up once more to life there will come into being in its place a new reign of righteousness and one that is marked by a free allegiance of men to him. With cords of love their hearts will be drawn away from a world under judgment to Jesus the Son of man, who though lifted up to die, is by that very act lifted up to reign......
http://www.worldinvisible.com/library/nee/lovenottheworld/chapter%201.htm
Our Lord Jesus utters these words at a key point in his ministry. He has entered Jerusalem thronged by enthusiastic crowds; but almost at once he has spoken in veiled terms of laying down his life, and to this heaven itself has given public approval. Now he comes out with this great twofold statement. What, we ask ourselves, can it have conveyed to those who have just acclaimed him, going out to meet him and accompanying him home on his ride? To most of them his words, if they had any meaning at all, must have signified a complete reversal of their hopes. Indeed the more discerning came to see in them a forecasting of the actual circumstances of his death as a criminal (verse 33).
Yet if his utterance destroyed one set of illusions, it offered in place of them a wonderful hope, solid and secure. For it announced a far more radical exchange of dominion than even Jewish patriots looked for. "And I ..."-the expression contrasts sharply with what precedes it, even as the One it identifies stands in contrast with his antagonist, the prince of this world. Through the Cross, through the obedience to death of him who is God's seed of wheat, this world's rule of compulsion and fear is to end with the fall of its proud ruler. And with his springing up once more to life there will come into being in its place a new reign of righteousness and one that is marked by a free allegiance of men to him. With cords of love their hearts will be drawn away from a world under judgment to Jesus the Son of man, who though lifted up to die, is by that very act lifted up to reign......
http://www.worldinvisible.com/library/nee/lovenottheworld/chapter%201.htm