Anyway, just for kicks I analyzed more of that
Early Man essay of Pitman's (though, now I'm suspicious about how much of it is actually his own writing).
First, Piltdown Man (can creationists ever talk about something other than hoaxes

). What Pitman conveniently leaves out of his essay is that Piltdown Man was a controversial find from the get-go. A quote from a
talk.origins article on the subject elaborates:
"The reaction to the finds was mixed. On the whole the British paleontologists were enthusiastic; the French and American paleontologists tended to be skeptical, some objected quite vociferously. The objectors held that the jawbone and the skull were obviously from two different animals and that their discovery together was simply an accident of placement. In the period 1912-1917 there was a great deal of skepticism. The report in 1917 of the discovery of Piltdown II converted many of the skeptics; one accident of placement was plausible -- two were not.
...
This plausibility did not hold up. During the next two decades there were a number of finds of ancient hominids and near hominids, e.g. Dart's discovery of Australopithecus, the Peking man discoveries, and other Homo erectus and australopithecine finds. Piltdown man did not fit in with the new discoveries."
And so on until the Piltdown hoax was eventually exposed (by scientists, NOT creationists, it should be noted).
Next is Nebraska Man. Pitman's arguments once again seem to be that science makes all sorts of blundering mistakes and grasps at any little straw it can get its hands on. A far more detailed account of the Nebraska Man controversy is available at (yet again) a
talk.origins article on the subject.
Third, we come to Ramapithecus lufengensis. At the end of Pitman's little segment is the quote:
"Currently, the general view of science is that Ramapithecus was nothing more than an ancestor of the modern ape. What is interesting though is that even in relatively recent times Ramapithecus was widely considered an evolutionary link between apes and man."
It should, of course, be noted that scientific theories are subject to change over time as new evidence is brought in and old evidence is re-evalutated. Newtonian physics were widely accepted as explaining the fundamentals of our universe until the discovery of quantum mechanics. Likewise, Ramapithecus was reclassified as Lufengpithecus lufengensis, but this doesn't mean the fossils are suddenly invalid. Rather, in light of other evidence, its place in the evolutionary frame was more firmly established.
Fourth, we have Australopithecus africanus. Once again, quoting Pitman's essay:
"Most evolutionists now consider both Australopithecus africanus and robustus to be an evolutionary dead end and few consider them in any way ancestral to man."
Again, I wonder what Pitman's point is. That scientific evidence is continually evaluated? That new evidence can shed light on older evidence? That scientists don't dogmatically accept everything they are given? (Although, granted, some do).
Which brings us to Australopithecus afarensis (and the Lucy fossil). Aside from my earlier post (#24), I still fail to see what Pitman's point is. Yes, there is debate among the scientific community about Lucy's place in the evolutionary tree. But again, so what? All this proves is that scientists continue to make new discoveries and evaluate data. The theory of evolution is NOT, in any way, in danger here. Rather, the issue of human evolution is subject to flux, as newer data comes into the picture. Furthermore, more data does NOT discredit the idea that we are, in fact, descended from an ape-like species. If anything, it strengthens that view and gives us a more complete history of our ancestors.
Next up is Homo Habilis, but I've written enough for now, so I'll leave that for later.