Chet, I didn't see a response from our conversation about these four points from post #45. Did I just miss it?
Also - the Talk Genesis article, among other problems, is by those who have pledged to only allow a narrow range of options, as described in their "faith statement". This bias statement recuses them from a rational discussion.
Also - Doveman, I didn't see a response about whether a Bible with the offending Nahum text should be thrown out.
Here is post #45 for convenience:
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Chetsinger wrote:
Papias wrote:
I've found a good number of other relevant verses in scripture. Even if we didn't already know that the word meant "solid bowl", these make it pretty clear.
The Bible describes the sky (firmament -- literally "metal bowl made by a hammer"- Gen 1:6-8, 1:14-17) as a solid dome, like a tent (Isa 40:22, Psa 19:4, 104:2, Pr 8:27-29), that is arched over the surface of the earth. It also has windows to let rain/snow in (Gen 7:11, 8:2, Deut 28:12, 2 Kings 7:2, Job 37:18, Mal 3:10, Rev 4:1). Ezekiel 1:22 and Job 37:18 even tell us that it's hard like bronze and sparkles like ice, that God walks on it (Job 22:14) and can be removed (Rev 6:14). Taken literally, as the YECs insist we do, these verses show a solid sky above us. And unsurprisingly, many Christians in history have interpreted it as such.
Catholic Encyclopedia (1913)/Firmament - Wikisource, the free online library
In Christ-
Papias
That's all interesting, yet I'm going to stick with the bulk of the modern translators and their choice of the word "expanse".
First of all, "expanse" is far from universal. "expanse" itself is still consistent with a hard dome, since an "expanse" can be a hard expanse. It's in the NIV, ESB, and NASB. Others include "vault" in the TJIB and NJB, "firmament" in the ASV, and perhaps the most clear, "dome" in the CEB, NABR, CEB, NRSV (which is version considered most accurate by scholars who read the original Hebrew), etc.
Secondly - The many supporting verses listed above confirm that it is a solid dome. To disregard them just by your own preference makes it look like scripture is not of much importance to you.
Thirdly - this also fits additional confirmation, such as the birth narrative in Mt 2, which has:
and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. On coming to the house, they saw the child with his mother Mary....
Obviously, if a star is to designate a specific place in a neighborhood or city, it can't be more than 100 to 200 feet above the ground. So stars were clearly seen as small things, not balls of gas much larger than the whole earth. This story makes perfect sense under a hard dome with little lights stuck to it - it makes no sense otherwise.
Fourthly - Scholars have recognized this for a long time. It's nothing new. Here is just one paper - in a peer reviewed Bible Scholar's Journal - on this.
http://faculty.gordon.edu/hu/bi/ted_...mament-WTJ.pdf
And so on.
From this and so many similar points, it's clear that a hard dome is shown by the word itself, by the use of the word in the OT, by the other references that don't use the same word (such as that in Mt), and that this is nothing new.
With all the clear scriptural, etc, support for a hard dome, and nothing suggesting air, one has to wonder why some people treat it as "air, now prove me wrong" - and then reject the evidence - instead of looking at where the balance of the evidence leads. I hope that some of it, for some people is not them deciding what their Bible says based on what they want it to say, as in "it says what I want it to say, now prove me wrong". I mean, if that's the case, then why bother with the scripture itself? They could just write down what they want, and call it their scripture.
In Christ -
Papias
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Doveman wrote:
I suggests you get a new Bible.
So you are saying that a Bible which contains book/text I mentioned is not holy scripture?
AV -
Thanks, that verse is useful. It shows that they recognized that clouds can contain water/rain. The verses such as those in Job show God storing the rain/snow someplace else for later delivery. Perhaps they saw clouds as dust from God's feet, which God could use to transport things? I wonder about this verse, because the NRSV has it with no mention of clouds:
...rain, which the skies pour down
and drop upon mortals abundantly.