1. Those that say it's true say it's true (the Tradition argument) - even though it seems admitted none of them had ANY possibility of knowing this tidbit and they seem to admit none of them gave ANY confirmation or evidence of such - just that they say that they say that they are correct.
So you don't trust the authority of those who said it is true? You realize that if you really want to stand on that, you are also calling into question the validity of your own Bible, the tenants of faith that you - a Lutheran - hold to, and more. Ultimately, you have to admit that either
a) the early church had dogmatic authority (and you can keep your Bible, your Book of Concord, etc)
b) or it did not have dogmatic authority (and you might as well become a Mormon)
2. That if we REALLY stretch things (perhaps changing verb tenses in the process), if we do some "really deep thinking" and if we do some "analysis" it's POSSIBLE (theoretically anyway) that this could be true (it doesn't necessary make it impossible anyway) or perhaps it at least makes it theoretically possible that Mary's INTENTION was to have no sex ever. But none of that confirms that Mary died a virgin, only that it MIGHT be theoretically POSSIBLE if - IF - we do some "really deep reading" of the text and "deep analysis." If any Calvinist did this with any Calvinist view, well - we can hear the laughter even now, can't we?
You realize that Martin Luther and scholars within your own church history have done the exact same things to rationalize:
- the "real presence" in the bread and wine
- infant baptism
- the doctrine of how we can lose our salvation
- the doctrine of "apostolic succession" and "lost apostolic tradition"
You hold up a harsh standard while not applying it to yourself. For shame.
3. Mary made a vow to God to never had sex - and thus it is a dogmatic fact that She did not. But no evidence whatsoever has been supplied that She made ANY vow to God about anything.
"Evidence" would be "material or witness to the fact". As such, the writings and teachings of the early church would be "evidence" to the very T. It is material AND witness to the fact of Mary's vow as a point of tradition. Saying "no evidence whatsoever has been supplied" is either a willful lie or a false statement out of ignorance.
4. They know how Joseph felt about Mary's sex life (how has never been disclosed) and that Joseph would have loved Mary less because of Her faith and obedience, so much less that he could not share his love for her in this normal marital way. (Odd, because most men are MORE willing to share their love where they love than when they don't). In any case, NOTHING has been presented to document that Joseph would only share intimacies with a wife he didn't love or respect.
You are under the assumption that Joseph having sex with Mary would have been "loving her". This is an assumption, not a historical fact (which you seem so intent on seeing). You are also ignorant as to the customs of the ancient world, not just among the Jews but among many nations: the custom of an older man acting as "patron" to a younger women by marrying her, even though sex was never, ever a part of such a marriage.
Where did I "rationalize" or "dismiss" any dogma? Where did I even so much as render a personal opinion that ANY of the unique RCC Marian dogmas is wrong? Pray tell. Quote me.
So you don't dismiss the dogma of Mary's perpetual virginity? If you accept it, simply say so then we can go on our merry way. I'm sorry, but I was under the impression that you didn't accept the doctrine of Mary's perpetual virginity.
1. I don't share the Canon of the RCC. None but the RCC does.
The books in your Bible - especially the New Testament - were chosen out of dozens of others as "canon" by the early church, long before the Roman Catholic church came into being. As such, you share the canon of the same church which held the tradition that Mary remained a virgin.
To deny this is to deny both history and to deny the Bible.
Oh wait. I forgot that Martin Luther didn't want James, Hebrews, or Revelations to be in the New Testament, so I suppose in a way that you
don't share the Biblical canon with the early church, either.
2. Is your position that if one is correct at one point, ergo one must be held as correct at all points? IF so, then because Obama is right that there are currently 50 US States, then he MUST be right that abortion on demand is fundamental to all women and should be paid for (where needed) by American tax payers. That because Joseph Smith was right about Paul being an Apostle, ergo he MUST be rigtht that he too is such. You might want to think about your apologetic here and whether YOU accept it, because if you reject it as silly why should others accept it as valid?
Using fiction and absurdities doesn't disprove my point.
Is your position that if one is incorrect at one point, they can still be correct at other points? I think God might have said something that about His prophets and about His teachers of the law.
Where's YOUR justification? YOU are the one with all this insistence about Her sex life after Jesus was born. YOU are the one insisting in the strongest way possible that it is a dogmatic fact of highest importance to all and greatest certainty of Truth that Mary Had No Sex EVER. The "ball" is entirely in your court. Where's your justification?
Simple: the early church - from the time of the apostles aaaaaaaaaaallll the way up to Martin Luther - taught that Mary was perpetually virgin. That's my justification.
Whew! It gets tiring repeating it over and over again.
Now that you've seen my justification, I am open to any disagreements or criticisms you might have of my justification.