Since I have no position (much less DOGMA), I don't need to.
This is what I actually posted:
Her stated intention may or may not have been a vow.
Can you prove that Mary never made a vow ?
Your personal opinion on the matter is not relevant; you claim the vow cannot be proven. I asked if you can prove the obverse; I did
not ask for your opinion.
Can you prove that there are not 6.1 billion cute furry brown critters living on the Moon of Endor? IF not, does that confirmed that it is a dogmatic fact of highest importance to all and greatest certainty of Truth that there is?
You have never described your standard for confirming dogma.
How can the "required" evidence be given when what is "required" is unknown ? (Rather Kafka-esque ...)
I know. However creative. But so far, nothing to indicate that She made a vow, what was the content of said vow, and that at the moment of Her death (or was it undeath, what is the EO view there?) She was a virgin; that it is a dogmatic fact of highest importance to all and greatest certainty of Truth that Mary Had No Sex EVER.
Actually, text analysis is not a matter of creativity.
It requires a pointed investigation of all aspects of the language used by the writer.
It may require a certain degree of flexibility of thought, as one must consider several aspects singly and also in relation to the whole: linguistic ground, grammar, word choice (what is vs. what is not chosen by the author), context (immediate and broader), ordinal flow, intended audience, rhetorical device/s, style (author's voice), author's corpus, subtext, historical period, and logic - and this is a partial list.
Your opinion on the passages in question has missed several factors, thus falling short of analysis.
I don't. Where did she say, "I had no sex ever?" Or even "It is my intention to have no sex ever?" We both know, She didn't.
The present is not a tense of time, but state -- you have mistaken "present tense" for the English present tense. They are not the same. Her statement is further supported by the ordinal flow of the passages as concepts are revealed one at a time (as is typical in conversations where each speaker's statements are brief) and she responds to each.
No.
I'm simply noting what was said and not said.
Actually, perhaps you are not accustomed to really deeply reading and analyzing text, as your opinion does not demonstrate an understanding of the logical progression of the conversation.
And, yes, I'm viewing it via the ancient Catholic (is it also EO?) Tradition that embraces that the Annunciation and the Incarnation happened ON THE SAME DAY. If this tradition is true, then Mary's reply in the present tense makes perfect sense. In any case, my saying "I am a virgin" is not confirmation that I'm a perpetual virgin - that at the moment of my death (or undeath), I WILL BE a virgin. I think you know that.
Present tense is
not a time, but a statement of what is ongoing.
Even in the English understanding of present tense, your opinion demonstrates a failure to read the conversation as a progressive, incremental revealing of information in "real time".
Here it is, in English, with the numbers corresponding to the order of information revealed in "real time" and the English tenses of the statements described in parenthesis:
1. Gabriel - " ...you will conceive ..." (future time)
2.Mary - "I do not know ..." (English present time, while betrothed to be married at a future time)
3.Gabriel - "... will conceive by the Holy Spirit ..." (future time)
You will note that in order for your opinion to be correct, Mary must know the information given in 3. at the time of 1.
IE, your opinion relies on Mary knowing what Gabriel says (3) before he says it (at 1) in order for her response (2) to make sense.
Your opinion is not supported by an analysis of the Greek text (understandable), but is also not supported by the English translation.