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One learns God's will by what comes next.
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Learning God's will isn't the problem. I have never had any trouble knowing what I ought to do. Doing God's will is the difficult thing.One learns God's will by what comes next.
Learning God's will isn't the problem. I have never had any trouble knowing what I ought to do. Doing God's will is the difficult thing.
I know that wasn't what you meant. You meant to say that whatever happens is God's will and I agree. But far too often that is taken as an excuse to sit on our hands and do nothing.
"Nothing occurs against God's will".
That would limit God's will to "only the enacting force of His omnipotence", regardless of motive, intent, desire, or nature. That makes God the active agent and cause of all actions, regardless of the nature of those actions, and thus relieving all moral and ethical responsibility of those forced to act according to that continual action of omnipotence.
As that which is infinite is infinitely separated from the finite, the actions of the finite are infinitely separated from the infinite. The imminent by its infinite nature and character is infinitely separated in relation to the finite by the finites actions that transgress the nature of the infinite. The separation caused by sin is infinite, a separation that can only be bridged by the will and action of the infinite.
One of the wondrous aspects of our personal God is that He has written Himself into the story via the "characters" of Jesus and the Holy Spirit. It is the Infinite connecting to the finite. When this happens, and God becomes a participant in His own creation, He only participates in ways that create good.No one would hold an author accountable for the sins of his characters. the author is exactly one person removed from the sins of his characters.
One of the wondrous aspects of our personal God is that He has written Himself into the story via the "characters" of Jesus and the Holy Spirit. It is the Infinite connecting to the finite. When this happens, and God becomes a participant in His own creation,
He only participates in ways that create good.
It is true that all God created was good. It is also true that Adam sinned before he was a sinner. So, what changed?You left that part out when you quoted me, and I think this is an important thing to focus on.
It is true that all God created was good. It is also true that Adam sinned before he was a sinner. So, what changed?
You're changing the subject. My point is that when God writes himself into the story (via Christ and the Holy Spirit), it is always as an agent of good. Agreed?
If the 'finite' doesn't understand that, then it has missed the point of the story.