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Leading Protestant founders.

JoabAnias

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Just some intersting history:

1. Theodore Beza (1519-l605): French. Friend and biographer of Calvin, who succeeded him as Pastor in Geneva, Switzerland. He published a Latin translation of the New Testament in 1556 and a critical Greek text in 1565.

2. Martin Bucer (1491-1551): German. Introduced and promoted Protestantism at Strassburg (now in France). He held to a view of the Eucharist intermediate between Luther and Zwingli, and for a time acted as a sort of moderator between parties. He wrote On the Kingdom of Christ (1550), the first Protestant treatise on social ethics.

3. Heinrich Bullinger (1504-75): Swiss. Succeeded Zwingli as chief Pastor of Zurich, Switzerland, and was the most moderate and tolerant of all the Protestant Founders, but not as influential as many of them. He was the author of the Second Helvetic Confession of 1566, and was an aide to Queen Elizabeth of England.

4. John Calvin (1509-64): French. Chief Pastor at Geneva from 1541-64, and author of Institutes of the Christian Religion (1536 with many revisions), the most influential work of Protestant systematic theology. Calvin's commentaries also set the tone for Protestant exegesis. He became the central figure of the Protestant Revolt after Luther's death and ultimately was even more important historically, with Calvinist churches thriving especially in the Netherlands, Scotland, England, and America.

5. Thomas Cranmer (1489-1556): English. The first Archbishop of Canterbury after the Church of England broke with Rome, and Henry VIII's chief agent for overthrowing papal supremacy. He annulled Henry's marriages to both Catherine of Aragon and Anne Boleyn, and was the primary author of the Book of Common Prayer.

6. William Farel (1489-1565): French. He introduced Protestantism to Neuchatel, Switzerland in 1530, and to Geneva in 1535, and later presided at Berne. His marriage at 69 to a young widow met with the disapproval of Calvin.

7. John Knox (1505?-72): Scottish. He closely followed the doctrines of Calvin and brought the Protestant faith to Scotland in 1560. He was perhaps the most anti-Catholic and virulent revolutionary of all the early Protestant leaders.

8. Martin Luther (1483-1546): German. "Father of the Reformation", who started it with his 95 Theses, posted at Wittenberg, Germany on October 31, 1517. His most important works (and his own favorites) were the Commentary on Galatians and The Bondage of the Will. He also translated the Bible into German, and wrote innumerable pamphlets which circulated widely. He was a dazzling orator, but his thought was unsystematic, and often slanderous and/or vulgar. He believed that the body and blood of Christ were literally present in the Eucharist "in, around, and with the bread" ("consubstantiation") - the view closest to Catholicism.

9. Philip Melanchthon (1497-1560): German. Right-hand man and successor to Luther, but with a much milder temperament. He wrote Loci Communes Theologici (1521, rev. 1555), the first Protestant systematic theology, and the Augsburg Confession (1530), a relatively conciliatory document which contained what could be considered many "Catholic" elements.
10. Johannes Oecolampadius (1482-1531): Swiss. Introduced Protestantism to Berne and Basle, Switzerland, and was Chief Pastor at Basle; friend of Zwingli, with whom he shared his symbolic view of the Eucharist. He was overwhelmed with shock at the news of Zwingli's death on the battlefield, and died soon afterwards.

11. Huldreich Zwingli (1484-1531): Swiss. Chief Pastor of Zurich; "Reformer" of Switzerland. He held that the Eucharist was purely symbolic, and was the most "radical" of the Protestant revolutionaries, apart from the anarchical Anabaptists. He died in a battle at Cappel, Switzerland, along with many of his preachers.
 

JoabAnias

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Eternal rest grant unto them, Lord, and let perpetual light shine upon them. May they rest in peace.

Thanks be to God they have now learned the truth.

:crossrc:

Amen, many years.

:crossrc:
 
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Colabomb

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Eternal rest grant unto them, Lord, and let perpetual light shine upon them. May they rest in peace.

Thanks be to God they have now learned the truth.

:crossrc:


you realize of course that a third of the invited population is Protestant right?

Um....

Anyone else see this as the inflammatory type thread that it is?
 
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Albion

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you realize of course that a third of the invited population is Protestant right?

Um....

Anyone else see this as the inflammatory type thread that it is?


Yes, but entirely to be expected around here.

Joab is here to battle Protestants, so his explanation for why he chose to create the thread ("Just some interesting history") was nothing I could take seriously (to say the least).
 
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GratiaCorpusChristi

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Too bad Chemnitz didn't get a mention.
Ya that's disappointing.


Actually, considering the Catholic position in the Lutheran-Reformed debate over the communicatio idiomatum, I imagine the Catholics would actually enjoy Chemnitz's work on Christology.


Oh, and regarding Luther- he never wrote a systematic theology, but that doesn't mean there wasn't a method to his madness. Paul never wrote a systematic theology either, but I'd hardly call his thought uncoordinated.
 
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GratiaCorpusChristi

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Have never heard of him. Can you give us some history on him please.
For those who don't want to follow the links...

He was a major reformer within the Lutheran tradition, probably third in importance after Martin Luther and Philipp Melanchthon. He wrote an extended (four volume) commentary and critique of the Council of Trent and engaged in an extended debate over Christology and the Eucharist with Calvinists, culminating in his monumental The Two Natures in Christ. A very edifying work for all apostolic Christians if you can get your hands on it.
 
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ContraMundum

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He wrote an extended (four volume) commentary and critique of the Council of Trent and engaged in an extended debate over Christology and the Eucharist with Calvinists, culminating in his monumental The Two Natures in Christ. A very edifying work for all apostolic Christians if you can get your hands on it.

I heartily agree. I also recommend his Loci Theologici and his Enchiridion is a must as a quick reference book for pastors.
 
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GratiaCorpusChristi

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I heartily agree. I also recommend his Loci Theologici and his Enchiridion is a must as a quick reference book for pastors.
Yes, absolutely. Gosh, just like me to only list the ones I've worked with.


Which reminds me, another reformer who isn't on the list was Matthias Flacius. Unfortunately for him, he was quite incorrect on the Flacian controversy that bears his name, but in all the other intra-Lutheran disputes he held the orthodox line against Melanchthon. Specially, he took the position of Lutheran orthodoxy as a leader of the Gnesio-Lutherans during the debate over forcible celebration of the Catholic Mass (when Catholic German princes forced the Lutherans in their territories to hold the Tridentine Mass) and as a leader of the orthodox in the debate over the Eucharist against the crypto-Calvinists (with Chemnitz at his side and Melanchthon in the wrong).

The one time Flacius was wrong, however, was when the Lutherans tried to speak 'scholastic' and got into a debate surrounding original sin and human nature. Trying to defend a view that took original sin quite seriously, Flacius tried to make the case that sin had infected human nature in its very substance, and not just in its 'accidents,' or perceivable emissions. Unfortunately, as Melanchthon pointed out, this would mean that to have a truly human nature after the fall meant to have sin, and this has grave consequences for our Lord, who took on our very nature, but very much was without sin.

And thus, Matthias Flacius, the great defender of Lutheran orthodox in the period after Luther's death, came to have his name attached to the losing and heretical side in the controversy that now bears his name.

And by the way, the Adiaphorist controversy (with 'genuine' or Gnesio Lutherans), the crypto-Calvinist controversy, and the Flacian controversy form the primary historical backdrop to the formation of the Formula of Concord and with it the Lutheran confessions, the Book of Concord.

Just a bit of reformation info for ya'll from an hobbyist of the period.
 
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JoabAnias

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For those who don't want to follow the links...

He was a major reformer within the Lutheran tradition, probably third in importance after Martin Luther and Philipp Melanchthon. He wrote an extended (four volume) commentary and critique of the Council of Trent and engaged in an extended debate over Christology and the Eucharist with Calvinists, culminating in his monumental The Two Natures in Christ. A very edifying work for all apostolic Christians if you can get your hands on it.


Cool thanks, and thanks for the links too.

I have read some of the Book of Concord but never heard of that work.

Did he live after Luther? Maybe I should check the links before asking more questions.

Peace and thanks again. By the way my intent for this thread was never inflamitory but only informational and as such I appreciate your objectivity.
 
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JoabAnias

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Shew, that second link is a wealth of info.

I must admit I couldn't get trough it all. Course I didn't get at it until I was already too tired. Maybe later.

I was impressed at the reference to fathers and candidness.

Makes my perspective on that whole timeframe of our history even more sad than before.

To bad we couldn't have skipped Trent and gone right to Vatican II and avoided all the division that insued. It's truly regretable.

Thanks again. Great link!

P.S. Love John Wesley by the way. Great Christian!
 
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WarriorAngel

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On the defense of Trent, it was really a council to 'restate' what the Church was about and a call or awakening to the faithful of the Church who had problems with all the anarchy of the times...and needed to know what was up...so to speak.

It was a needed a council, because of all of the confusion.
 
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