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8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.
Ephesians 2
Are works necessary for salvation?
Of course not! Christ does the saving. When we are passed from death to life, we are grafted to the true vine and because of that Christ produces good works through us.
Many people believe that Christ existed, but they don't have saving faith. The try to assist Christ in salvation. I get the impression that they believe faith plus works is what saves.
To start the discussion, I'll begin with this from lds.org:
Grace. A word that occurs frequently in the New Testament, especially in the writings of Paul. The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ.
It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.
Divine grace is needed by every soul in consequence of the fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the part of the recipient. Hence the explanation, “It is by grace that we are saved, after all we can do” (2 Ne. 25:23). It is truly the grace of Jesus Christ that makes salvation possible. This principle is expressed in Jesus’ parable of the vine and the branches (John 15:1–11). See also John 1:12–17; Eph. 2:8–9; Philip. 4:13; D&C 93:11–14.
Because of the Fall, everyone will experience temporal
death. Through grace, made available by the Savior’s atoning
sacrifice, all people will be resurrected and receive immortality
(see 2 Nephi 9:6–13). But resurrection alone does not
qualify us for eternal life in the presence of God. Our sins
make us unclean and unfit to dwell in God’s presence, and
we need His grace to purify and perfect us “after all we can
do” (2 Nephi 25:23).
The phrase “after all we can do” teaches that effort is
required on our part to receive the fulness of the Lord’s grace
and be made worthy to dwell with Him. The Lord has commanded
us to obey His gospel, which includes having faith in
Him, repenting of our sins, being baptized, receiving the gift
of the Holy Ghost, and enduring to the end (see John 3:3–5;
3 Nephi 27:16–20; Articles of Faith 1:3–4). The prophet
Moroni wrote of the grace we receive as we come unto the
Savior and obey His teachings:
“Come unto Christ, and be perfected in him, and deny
yourselves of all ungodliness; and if ye shall deny yourselves
of all ungodliness, and love God with all your might, mind
and strength, then is his grace sufficient for you, that by his
grace ye may be perfect in Christ; and if by the grace of God
ye are perfect in Christ, ye can in nowise deny the power of
God.
(See True to the Faith, p. 77)
http://lds.org/languages/youthmaterials/trueToThefaith/TrueFaith_000.pdf
2Nephi 25:23 —We Are Saved by Grace, after All We Can Do
We are saved by the power of the Atonement of Jesus Christ. We must, however, come unto Christ on His terms in order to obtain all the blessings that He freely offers us. We come unto Christ by doing “all we can do” to remember Him, keep our covenants with Him, and obey His commandments (see D&C 20:77, 79 ; see also Abraham 3:25 ).
Book of Mormon Seminary Student Study Guide - 2 Nephi 25 - "Believe in Christ""Believe in Christ"
"The twofold effect of the atonement is implied in the article of our faith now under consideration. The first effect is to secure to all mankind alike, exemption from the penalty of the fall, thus providing a plan of general Salvation. The second effect is to open a way for Individual Salvation whereby mankind may secure remission of personal sins. As these sins are the result of individual acts it is just that forgiveness for them should be conditioned on individual compliance with prescribed requirements--'obedience to the laws and ordinances of the Gospel'"
James E. Talmage, The Articles of Faith, p. 78-79
"The sectarian dogma of justification by faith alone has exercised an influence for evil. The idea upon which this pernicious doctrine was founded was at first associated with that of an absolute predestination, by which man was foredoomed to destruction, or to an undeserved salvation"
James E. Talmage, The Articles of Faith, p. 432
"All of us have sinned and need to repent to fully pay our part of the debt. When we sincerely repent, the Savior’s magnificent Atonement pays the rest of that debt. (2 Nephi 25:23)"The Atonement: Our Greatest Hope
So LDS can use this thread to explain what grace and salvation mean to them. Let's hope that they aren't offended when we disagree with their teachings. After all, they disagree with ours!
Ephesians 2
Are works necessary for salvation?
Of course not! Christ does the saving. When we are passed from death to life, we are grafted to the true vine and because of that Christ produces good works through us.
Many people believe that Christ existed, but they don't have saving faith. The try to assist Christ in salvation. I get the impression that they believe faith plus works is what saves.
To start the discussion, I'll begin with this from lds.org:
Grace. A word that occurs frequently in the New Testament, especially in the writings of Paul. The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ.
It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.
Divine grace is needed by every soul in consequence of the fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the part of the recipient. Hence the explanation, “It is by grace that we are saved, after all we can do” (2 Ne. 25:23). It is truly the grace of Jesus Christ that makes salvation possible. This principle is expressed in Jesus’ parable of the vine and the branches (John 15:1–11). See also John 1:12–17; Eph. 2:8–9; Philip. 4:13; D&C 93:11–14.
Because of the Fall, everyone will experience temporal
death. Through grace, made available by the Savior’s atoning
sacrifice, all people will be resurrected and receive immortality
(see 2 Nephi 9:6–13). But resurrection alone does not
qualify us for eternal life in the presence of God. Our sins
make us unclean and unfit to dwell in God’s presence, and
we need His grace to purify and perfect us “after all we can
do” (2 Nephi 25:23).
The phrase “after all we can do” teaches that effort is
required on our part to receive the fulness of the Lord’s grace
and be made worthy to dwell with Him. The Lord has commanded
us to obey His gospel, which includes having faith in
Him, repenting of our sins, being baptized, receiving the gift
of the Holy Ghost, and enduring to the end (see John 3:3–5;
3 Nephi 27:16–20; Articles of Faith 1:3–4). The prophet
Moroni wrote of the grace we receive as we come unto the
Savior and obey His teachings:
“Come unto Christ, and be perfected in him, and deny
yourselves of all ungodliness; and if ye shall deny yourselves
of all ungodliness, and love God with all your might, mind
and strength, then is his grace sufficient for you, that by his
grace ye may be perfect in Christ; and if by the grace of God
ye are perfect in Christ, ye can in nowise deny the power of
God.
(See True to the Faith, p. 77)
http://lds.org/languages/youthmaterials/trueToThefaith/TrueFaith_000.pdf
2Nephi 25:23 —We Are Saved by Grace, after All We Can Do
We are saved by the power of the Atonement of Jesus Christ. We must, however, come unto Christ on His terms in order to obtain all the blessings that He freely offers us. We come unto Christ by doing “all we can do” to remember Him, keep our covenants with Him, and obey His commandments (see D&C 20:77, 79 ; see also Abraham 3:25 ).
Book of Mormon Seminary Student Study Guide - 2 Nephi 25 - "Believe in Christ""Believe in Christ"
"The twofold effect of the atonement is implied in the article of our faith now under consideration. The first effect is to secure to all mankind alike, exemption from the penalty of the fall, thus providing a plan of general Salvation. The second effect is to open a way for Individual Salvation whereby mankind may secure remission of personal sins. As these sins are the result of individual acts it is just that forgiveness for them should be conditioned on individual compliance with prescribed requirements--'obedience to the laws and ordinances of the Gospel'"
James E. Talmage, The Articles of Faith, p. 78-79
"The sectarian dogma of justification by faith alone has exercised an influence for evil. The idea upon which this pernicious doctrine was founded was at first associated with that of an absolute predestination, by which man was foredoomed to destruction, or to an undeserved salvation"
James E. Talmage, The Articles of Faith, p. 432
"All of us have sinned and need to repent to fully pay our part of the debt. When we sincerely repent, the Savior’s magnificent Atonement pays the rest of that debt. (2 Nephi 25:23)"The Atonement: Our Greatest Hope
So LDS can use this thread to explain what grace and salvation mean to them. Let's hope that they aren't offended when we disagree with their teachings. After all, they disagree with ours!
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