GraceSeeker
Senior Member
You'll note in the above that among the differences that sets baptism and holy communion apart as sacraments from other means of grace is not just that these were ordered by Christ, but that the doing of them involves some sort of (for lack of a better term) "sign-act". That is, there is the water used in baptism as an outward physical sign of what God is himself doing on a spiritual level, and likewise in holy communion there is the receiving of the communion elements which, while not literally transformed in any way, are a sign of the very real presence of Christ in the midst of the eucharist. So there is both a physical and spiritual aspect to both baptism and holy communion which make them sacred moments or sacraments.
Could an argument be made for other sacraments? Yes. For instance, the washing of feet is a sacred moment involving both a physical and spiritual aspect to it and I would affirm the Christ is truly present so that it is a grace-filled moment, a means of grace. But, we don't find Christ actually ordering us to perpetuate this practice. Jesus does order us to forgive as we have been forgiven, but this act does not have tied to it any ordained physical symbol or "sign-act". So, we are left with only the above two that have all of those elements combined. Thus they remain our only sacraments, though one might have many other sacred moments that are grace-filled and serve as means for conveying grace either to you or others.
Could an argument be made for other sacraments? Yes. For instance, the washing of feet is a sacred moment involving both a physical and spiritual aspect to it and I would affirm the Christ is truly present so that it is a grace-filled moment, a means of grace. But, we don't find Christ actually ordering us to perpetuate this practice. Jesus does order us to forgive as we have been forgiven, but this act does not have tied to it any ordained physical symbol or "sign-act". So, we are left with only the above two that have all of those elements combined. Thus they remain our only sacraments, though one might have many other sacred moments that are grace-filled and serve as means for conveying grace either to you or others.
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