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It's funny that you don't know the difference, yet were quick to inform me that I am wrong. smh
It's funny that you don't know the difference, yet were quick to inform me that I am wrong. smh
Hammster - You have insisted that the temporal and eternal are "separate"
So explain yourself .what do you mean ?
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I did. And you said I was wrong.
I did. And you said I was wrong.
Then why are you insisting I was wrong when I said you where wrong ?
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Because it now appears that you don't know what temporal and eternal mean. That means that you just assumed I was wrong because I disagree with you.
...ignoring your replies, isnt that called "invincible ignorance,"...
Actually, it proves it. It comforts the Saints to know that we have God the Holy Spirit in us and therefore suffer no condemnation. Why? Because of God's grace in election.
Walking in the Spirit does not equal justification.
Just as the Lamb Jesus Christ was seen as "slain from the foundation of the world" we are seen in Christ from the foundation of the world.
It's funny that you don't know the difference, yet were quick to inform me that I am wrong. smh
Makes sense to me.see also John's Gill and Brine.
I've heard some proponents of the doctrine, such as Fortner.. I've mulled it over and can understand how justification would be inferred from certain statements in scripture. I'm not confident though go further than what scripture clearly says on the matter.
I believe the doctrine is true
but feel the Reformed confessions are a good way to bring us together on the doctrine of justificaiton.
We aren't justified in time when we believe we have that justification made known to us when we believe. Faith does not justify us the work of Christ does. Justification isn't applied to us when we beleive we beleive because we have been justified. Not only has God not seen us as sinners He has never dealt with us as sinners. We were by nature children of wrath even as others but we were never children of wrath.
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