Sure. Once you have given me a good reason to believe in the existence of a god, these questions may become relevant for me.Then again you are :1. presupose God's purpose for the birth of your child which only God knows truly the reason
I am not a theist.2. assumption that this life is the purpose of life, when in the theistic view God has a "skopos" purpose and it is not in this world. It is other wordly. I am not going to bother with Bible verses or anything here, just in general the purpose of being is not "this wordly" but rather "other wordly" the one God knows better and we do not, we only get a glimpse of it through the incarnation of His Son and His church. All kind of religious revelation has that "outwordly" flavor to it, transedance if you wish.
I don´t think like that.3 From a pure philosophical perspective then according to this logic no person whould ever have children....because of the evil existing in this world. I used to think like that too.
Since we do not have perfect foreknowledge, transposing the results of this hypothetical on our existence is invalid.
That are different questions.But again would God ever liked to create little good robots and no sin or evil? Depriving man from his free will?
The claim discussed was:
If you set something into motion with perfect foreknowledge of the result you can´t later say "Oops, that´s not what I wanted/planned/initiated".
If you - omniscient, omnipotent - want things to function in a particular way, then make them function this way.
If you give your product "freewill" (whatever that might be)
1. you can´t complain that it doesn´t function the way you would have liked it to function (that´s exactly what you wanted it to - not to function as you want it to function)
2. you have given up your authority, and transferred it to the product. This is where every "freewill" defense is inconsistent: God wants to have the cookie and eat it, too.
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