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John Piper in Relation to Historic Baptist Theology

faceofbear

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I just read something he wrote that's contrary to that. If I can find it, I'll post it.

I've read things from John Piper that support both views. To be honest, he seems rather contradictory on the subject. That's why I avoid people like him. There was an article he wrote in which he refuted 1 John 2:2 (is it?), where it says that Christ died for the whole world. John Piper said that the whole world was just a reference to the scattered elect. I agree. However, as I've mentioned, I've read material put out by those authors mentioned where they contradict each other. Much like Tim Conway and Paul Washer. I used to like them, then I realized that much of my confusion was due to their confusion, which I don't even they they realize they have... or maybe they do.
 
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Hammster

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OzSpen said:
There are some challenges in interpretation:


[*]God so loved the world (John 3:16);
[*]Christ is the Saviour of all people (1 Tim 4:1);
[*]Chosen before the foundation of the world (Eph 1:4);
[*]Elect according to the foreknowledge of God (1 Peter 1:1-2);
[*]Faith comes by hearing, and hearing through the word of Christ (Rom 10:17).

My basic understanding is that God foreknows those who will respond in faith to the word of Christ. These are chosen before the foundation of the world. Christ died making salvation available to the whole of the world. Only those who believe are in the elect and they become Christian by responding in faith to the word of Christ.

I know that you and others may disagree with this perspective, but this is my best understanding of these difficult passages.

Oz

What dies that have to do with this thread?
 
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kenrapoza

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Hey Ken :wave:

Yes, I'd say Pastor John is evangelical, moderately calvinistic and Baptist. I've never heard or read anything from him where he describes/classifies himself as a Reformed Baptist (Bethlehem is a part of the General Baptist Convention/Independent if I'm remembring right). I think Bethlehem Baptist also goes against the traditional Baptist grain on the membership issue: leaving re-baptism for those baptized as infants to conscience.

Yeah that makes sense. It kind of fits with his work with the Gospel Coalition.
 
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JM

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Is he basically an evangelical, somewhat pietistic, quasi-Calvinistic Baptist like many American contemporaries without any relation to a particular historic Baptist tradition - or would some Baptists recognize him as standing in the line of some of the historic Baptist groups of the past?

Sounds about right. Like most Baptists he follows Andrew Fullers view of unlimited limited atonement.
 
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the particular baptist

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He teaches Christ died for the world. MacArthur and Piper are relatively in the same camp. Christ died for all mankind, but His blood is only efficacious for the elect. So, if that's you're understanding (which I'm not criticizing -- I thought I'd make that clear as it sounds like I'm about to) of TULIP, then I agree with you. But that's not mine, nor does it appear to be Calvin's understanding of TULIP.

Not only that, but only efficacious if you believe first. Believing makes it efficacious. See post 4 here.
 
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student ad x

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In Piper's sermon, "Infant baptism and the new covenant community", he does support believer's baptism over paedo-baptism. I consider that his position is well supported by Scripture - that baptism is for believers.

Oz

SAX said:
............. I think Bethlehem Baptist also goes against the traditional Baptist grain on the membership issue: leaving re-baptism for those baptized as infants to conscience.

From Baptism & Membership; pg 38
5. Since we believe that the New Testament teaches and demonstrates that the mode of baptism is only the immersion of a believer in water, we therefore regard all other practices of baptism as misguided, defective, and illegitimate. Yet, while not taking these differences lightly, we would not elevate them to the level of what is essential. Thus, we will welcome into membership candidates who, after a time of study, discussion, and prayer, prescribed by the Elders, retain a conviction that it would be a violation of their conscience to be baptized by immersion as believers. This conviction of conscience must be based on a plausible, intelligible, Scripturally-based argument rather than on mere adherence to a tradition or family expectations. The elders will make all such judgments in presenting candidates for membership to the congregation. All candidates for membership, even when holding firmly to views different from the official position of the elders, must demonstrate a humble and teachable disposition with respect to the church leadership, as expressed in the Church Covenant.
 
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student ad x

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Future Grace / Battling Unbelief, Session 01 Foundational Passions, Part 1 The Pursuit of Holiness in Life and Ministry - Desiring God

I'm not willing to throw the Pipers', Edwards' or Fullers' off the cliff, just because they do not reside in the thin air at the top of Mt. Calvinism.
smiley_emoticons_lehrer.gif
 
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Hammster

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the particular baptist said:

I'm dumbfounded that you found that video compelling. Out of context quotes? The audio that was played was a 30-second bite of an hour long lecture. But he made it sound like a conclusion.

"If Calvinists Believe the Atonement Purchased More Than Arminians Believe it Did, Why is it Called Limited Atonement?

It's not a good label. But the "limitation" is in the conscious design or intention of the atonement by God. Calvinists believe that God really means to accomplish, through the atonement, the conversion of a definite (limited) group of people, not just hold out the opportunity to all people to believe."

John Piper, from his notes on the TULIP series.
 
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Hammster

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faceofbear said:
I've read things from John Piper that support both views. To be honest, he seems rather contradictory on the subject. That's why I avoid people like him. There was an article he wrote in which he refuted 1 John 2:2 (is it?), where it says that Christ died for the whole world. John Piper said that the whole world was just a reference to the scattered elect. I agree. However, as I've mentioned, I've read material put out by those authors mentioned where they contradict each other. Much like Tim Conway and Paul Washer. I used to like them, then I realized that much of my confusion was due to their confusion, which I don't even they they realize they have... or maybe they do.

You've made these types of assertions before, and without proof. I'm not trying to be a Piper apologist, and if you don't want to listen to him that's fine by me. But you may want to consider that the problem may lie in your understanding, not in their teaching.
 
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JM

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http://www.desiringgod.org/resource-library/seminars/future-grace-battling-unbelief-session-01I'm not willing to throw the ...off the cliff, just because they do not reside in the thin air at the top of Mt. Calvinism.
smiley_emoticons_lehrer.gif

Me neither. I do not agree with their soteriology and I'm happy the particular baptist is quick to point it out. I keep pointing out..."calvinism" is again, as it was in the 1800's, just a watchword for orthodoxy. Many wear the name without realizing they are not true, consistent, predestinarians.

jm
 
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student ad x

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Bethlehem Baptist's statement on Limited Atonement/Particular Redemption: What We Believe About the Five Points of Calvinism Revised March, 1998 - Desiring God

......... but there is a wide chasm between the New Divinity theology of Andrew Fuller and the Old Paths theology of the old school particular baptists.

Me neither. I do not agree with their soteriology and I'm happy the particular baptist is quick to point it out. I keep pointing out..."calvinism" is again, as it was in the 1800's, just a watchword for orthodoxy. Many wear the name without realizing they are not true, consistent, predestinarians.

jm
:thumbsup: in which I agree, neo-Calvinism vs Dortian/3 forms of unity Calvinism......... and I'm w/ Chris, I don't agree with all of Pastor Piper's views......... but he will get my respect.

It seems to me, at this point, that the issue of John Piper's 1/2 pt. demerit on a full limited atonement position could be clearly shown in Bethlehem's section on Particular Redemption, the link in the quote above. Personally, I don't see the unlimited limited position being in there.

Using quotes from Piper's book dealing with Christian hedonism etc. isn't going to score points in this discussion...... it's adding to frustration and confusion of the younger Cal's me thinks. (The link to the series I posted addresses to a great extent the video of Piper's alleged false gospel).
smiley_emoticons_my2cents.gif
 
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the particular baptist

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:thumbsup: in which I agree, neo-Calvinism vs Dortian/3 forms of unity Calvinism......... and I'm w/ Chris, I don't agree with all of Pastor Piper's views......... but he will get my respect.

It seems to me, at this point, that the issue of John Piper's 1/2 pt. demerit on a full limited atonement position could be clearly shown in Bethlehem's section on Particular Redemption, the link in the quote above. Personally, I don't see the unlimited limited position being in there.

Using quotes from Piper's book dealing with Christian hedonism etc. isn't going to score points in this discussion...... it's adding to frustration and confusion of the younger Cal's me thinks. (The link to the series I posted addresses to a great extent the video of Piper's alleged false gospel).
smiley_emoticons_my2cents.gif

Dear brother, i love you in Christ, but i disagree with you. Paul would not surrender one dot or tittle of the everlasting gospel of free grace as the truth as it is in Jesus and Lord help me neither will I. Mr Piper's own words saying he agrees with a will-worshipers definition of universal atonement is enough for me, may not be for others. Besides, Mr Piper said he preaches the same gospel as Rick Warren. I think Rick Warren preaches the gospel of anti-christ.

I have come to highly respect and admire the ministry of free grace men who have shepherded God's flocks of 20-100 around the world in these modern times who are relatively unknown (although in times past these flocks were in the hundreds and thousands, but this speaks to the apostasy of our day) who have stayed true and faithful to free grace for 30+ years and I have gradually departed from compromisers with will-worship and compromisers with the Atonement of the everlasting gospel who "pastor" churches of thousands + satellites. Anyone who says that a sinners belief makes the Atonement effectual for them is a will-worshiper and will answer to Christ Himself on the Last Day.
 
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faceofbear

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You've made these types of assertions before, and without proof. I'm not trying to be a Piper apologist, and if you don't want to listen to him that's fine by me. But you may want to consider that the problem may lie in your understanding, not in their teaching.

I'm willing to accept that, but I can point to several people on these forums confused by the same teachings of the same men. I know several people in person, as well. And people on these forums who are no longer here. But the quote I remember, if I could find it, I recall him directly saying that Christ died for all in a legal sense, but it is only efficacious for those who believe. How do you understand that?

Personally, I don't know what they believe, because I only find their doctrines a confused mess. But I also believe that people less analytical than myself, at least in certain regards of analysis (since I debate a lot), do not pay attention to the semantics of what they are saying, but the overall message. Rather, I think they may think they are preaching the gospel clearly, but I think their semantics are what is confused and it is allowing what they say to be interpreted incorrectly by it's hearers. However, I do find the same conclusion in several teachings in various materials produced by them, so I doubt it's just a mistake of semantics. So, I could also use the argument that perhaps many people have just become so accustom to accepting everything MacArthur and Piper say (as they are largely popular amongst some reformed crowds), that they've stopped hearing what they are saying. Thus the problem might not be in my understanding, but theirs.

Do I agree with some of there material? Yes. But I've found a lot of it nearly heretical. Namely some of their more recent books. And I can find you a dime a dozen who used to follow at least MacArthur 20 years ago, who don't anymore simply because of a few of his books that have a work-based salvific message in them. Again, I don't speak as someone who just reads his material. I speak as someone who grew up right next to his college, going to church with all his students, and everyone I knew basically idolized him. Of course, this isn't Piper, who I like more than MacArthur, but they teach about the same. Though I believe Piper is more genuine and not as arrogant. And though I should very much be addressed as carnal, as Paul did the Corinthians, and a young believer, I do believe they are teaching a false gospel that has lead MANY astray. I do not doubt some may have been saved through them, as sometimes confusion points of to the only Savior, as it did with me, but I also believe that those who take them as relatively infallible (and believe me, the majority of those people do -- and I do not doubt many hear feel the same certainty as their members, though they would not blatantly say it), have been lead astray (and I do not claim that this is an impossibility for myself either).

I've not provided "proof" because theological debates depend largely on ones interpretation. I'm not trying to prove or disprove anything Piper says, as I'm not trying to be right about anything. I'm solely stating that I've found contradictory things from Piper. If you want proof, just read thoroughly and extensively through his ministry, his books, his sermons. When you sit under those people for so long (as I did), you begin to notice that what they are saying does not add up. But maybe you can connect the dots for me when someone says that Christ died for all, but only died for the elect, and what that means.

I also tend not to provide extensive quotes, sources, etc. because I find it's waste of time as no one reads long posts or go to sites. In fact, I'd be rather surprised if 3 people read this entire post.
 
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faceofbear

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As far as Piper goes, I do believe him at least to be saved, if it is coming off as I don't. And I do believe he has a fair understanding of the gospel, in some regards because I remember hearing his testimony at one point. He simply said, "I do not know when I was saved, I've just always believed." Which is a sign to me that he solely accepts Christ, as opposed to merit on his part. But this seems rather contrary to the gospel he preaches, that is, "just... believ[ing]." And I'm sure you can find another testimony in which he remembers when he was saved, and can recall exact details. Again, contradictory.
 
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kenrapoza

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Do you guys find that MacArthur's teaching, coming out of the whole "Lordship Salvation" controversy, implies that one must produce some particular level of contrition in order to be saved thereby sneaking human merit in through the backdoor?

Do you find that the linchpin of Piper's problem is his teaching that the human will makes the atonement efficacious for them and brings it from a "potentiality" to a "reality"? Does he really teach this? It sounds more like Geisler to me than someone who strongly claims to be a Calvinist the way Piper does.
 
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Hammster

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kenrapoza said:
Do you guys find that MacArthur's teaching, coming out of the whole "Lordship Salvation" controversy, implies that one must produce some particular level of contrition in order to be saved thereby sneaking human merit in through the backdoor?

Do you find that the linchpin of Piper's problem is his teaching that the human will makes the atonement efficacious for them and brings it from a "potentiality" to a "reality"? Does he really teach this? It sounds more like Geisler to me than someone who strongly claims to be a Calvinist the way Piper does.

I think Piper's view has been maligned in the same way Calvin often is. Take a bit here, compare it to something else that was said over there, ignoring the context and ignoring the body of work.
 
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AndOne

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Do you guys find that MacArthur's teaching, coming out of the whole "Lordship Salvation" controversy, implies that one must produce some particular level of contrition in order to be saved thereby sneaking human merit in through the backdoor?


I don't buy that MacArthur teaches or remotely implies this. At times he comes across as hard and cold which in turn leads to him getting interpreted thus....
 
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the particular baptist

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I think Piper's view has been maligned in the same way Calvin often is. Take a bit here, compare it to something else that was said over there, ignoring the context and ignoring the body of work.

Brother, nothing you can say will change the fact that Piper embraced Warren, a flaming heretic, as a sound bible preacher, and said he preaches the same gospel.
 
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