"Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth - those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation." - John 5:28-29
I was doing some reading through John, and this really stood out to me and kinda puzzled me. I believe, as the bible says, that we are saved by grace through faith and not of works.
But... the passage says "those who have DONE GOOD". I've always believed that we could never be "good" enough to be saved. Jesus told the rich young ruler, that nobody was good, but God.
So, I'm a bit confused... Shouldn't it have said: "those who have believed"... to the resurrection...etc...
Could someone help to explain this? Thanks!
We tend to like to emphasize that being saved by grace is exclusively grace
to us.
Yet...
If we receive that grace, then as such we have grace
in us.
If we have grace in us--the very nature of Christ living within, we will have grace flow
through us.
The core of the "works and grace" dichotomy is a lingering reaction to the abuses of the Medieval church and does not fully have a balanced understanding originated from a neutral understanding of Scripture.
You're spot on right, you could never do good enough. God's not to be bought or bargained with as such. When "works" gets debased, it should be more emphasized that it is "works done for reason of reward" that is rather self-centered in its motivations.
In deep contrast to such tit-for-tat is selflessness. If Christ lives in you, the grace will flow
through you. This flowing of grace could be considered "works" as well but the motivation is vastly different. This kind of doing good (as you've seen) is good, perhaps even being the heart of God moving through your voice and hands.
When we say we're saved by "grace," we need to remember that this grace is not static. It is placed in us so that we can, with Christ, participate in the making of all things new.
At first, when we hear creation groan in anticipation, we probably just hear the creation within.
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
The hope is that the Christ in us moves us by the power of the Holy Spirit to reach out in
grace, graciousness, and gracefulness to the neighbor, stranger, and enemy.
Sure, it's
work. But it's not a have-to obligation, it's a get-to opportunity fueled by grace.
As Christians, we (or maybe some of us) believe this is how the world will be saved.