Jesus taught only in parables, which means that, in the parables are the lessons that come from God, therefore it is essential to learn to interpret, but only if the Lord tells us through his Holy Spirit.
Any interpretation to human standards, not be correct, and it is time that will come to light the gifts of the Holy Spirit, who owns one or more than gifts, they must be exercised with full freedom, by choice, own free will. if they left exercise of their gifts by people who pose as "authorities" to be obedient to them, their gifts will be removed. well it is written, so shall it be-
Luke 15
1 The tax collectors and sinners, however, were all crowding round to listen to him,
2 and the Pharisees and scribes complained saying, 'This man welcomes sinners and eats with them.'
3 So he told them this parable:
4 'Which one of you with a hundred sheep, if he lost one, would fail to leave the ninety-nine in the desert and go after the missing one till he found it?
5 And when he found it, would he not joyfully take it on his shoulders
According to human criteria, would be very foolish to leave 99 sheep abandoned in the desert to go for one that was lost until he finds it, those 99 sheep without a shepherd also be lost, but if instead of sheep are human beings, and if the pastor is God, things change, also raises the question, who among us is a "lost sheep ·? -a human being who think be a loss, and there are many reasons to make this happen, surely think of God and cry in the silence of your heart for aid, and surely God will listen, thus the "lost sheep" is found but other human beings act in reverse, instead of asking God say does not exist, then the help does not appear. believe that your misfortune is a great injustice, we must understand and realize that we are all born sinners, we are humans, not gods (for now), but we will be in the afterlife.
This parable is also used for other reasons to know God and the difference in criteria, those of God and of men.
6
and then, when he got home, call together his friends and neighbours,
saying to them, "Rejoice with me, I have found my sheep that was lost."
7 In the same way, I tell you, there will be more rejoicing in heaven over one sinner repenting than over ninety-nine upright people who have no need of repentance.
In heaven there will be more joy by a converted sinner because we are all sinners but we do not want to admit.
Why the powerful to allow their brothers go hungry and misery? - they are lost. and, as one might think that poverty is only hunger? - Because - we do not live only by bread , and education? - And solidarity? - And science? and the arts? - Is not for everyone?
8 'Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it?
9 And then, when she had found it, call together her friends and neighbours, saying to them, "Rejoice with me, I have found the drachma I lost."
What do you think? - How many people lost or wasted large amounts of money, but do not care because their abundance is money, but what if instead of drachmas were children? - Imagine having ten children and one of them is lost as the prodigal son? -
What would happens your parents? - they say that the remaining 9 can not replace the loss of one of them. Is true - But if the child is found, much joy!
10 In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.'
Any interpretation to human standards, not be correct, and it is time that will come to light the gifts of the Holy Spirit, who owns one or more than gifts, they must be exercised with full freedom, by choice, own free will. if they left exercise of their gifts by people who pose as "authorities" to be obedient to them, their gifts will be removed. well it is written, so shall it be-
Luke 15
1 The tax collectors and sinners, however, were all crowding round to listen to him,
2 and the Pharisees and scribes complained saying, 'This man welcomes sinners and eats with them.'
3 So he told them this parable:
4 'Which one of you with a hundred sheep, if he lost one, would fail to leave the ninety-nine in the desert and go after the missing one till he found it?
5 And when he found it, would he not joyfully take it on his shoulders
According to human criteria, would be very foolish to leave 99 sheep abandoned in the desert to go for one that was lost until he finds it, those 99 sheep without a shepherd also be lost, but if instead of sheep are human beings, and if the pastor is God, things change, also raises the question, who among us is a "lost sheep ·? -a human being who think be a loss, and there are many reasons to make this happen, surely think of God and cry in the silence of your heart for aid, and surely God will listen, thus the "lost sheep" is found but other human beings act in reverse, instead of asking God say does not exist, then the help does not appear. believe that your misfortune is a great injustice, we must understand and realize that we are all born sinners, we are humans, not gods (for now), but we will be in the afterlife.
This parable is also used for other reasons to know God and the difference in criteria, those of God and of men.
6
and then, when he got home, call together his friends and neighbours,
saying to them, "Rejoice with me, I have found my sheep that was lost."
7 In the same way, I tell you, there will be more rejoicing in heaven over one sinner repenting than over ninety-nine upright people who have no need of repentance.
In heaven there will be more joy by a converted sinner because we are all sinners but we do not want to admit.
Why the powerful to allow their brothers go hungry and misery? - they are lost. and, as one might think that poverty is only hunger? - Because - we do not live only by bread , and education? - And solidarity? - And science? and the arts? - Is not for everyone?
8 'Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it?
9 And then, when she had found it, call together her friends and neighbours, saying to them, "Rejoice with me, I have found the drachma I lost."
What do you think? - How many people lost or wasted large amounts of money, but do not care because their abundance is money, but what if instead of drachmas were children? - Imagine having ten children and one of them is lost as the prodigal son? -
What would happens your parents? - they say that the remaining 9 can not replace the loss of one of them. Is true - But if the child is found, much joy!
10 In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.'
