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Mr Ez said:i'm a bit confuse, did he died for the Adam's sin or for us to longer obey the 10 commandment?
Actually, Paul said Jesus abolished the law. He also said the commandments written on stone tablets were nailed to the cross or something to that effect (can't remember the exact wording). That's good news, because it means we don't have to try. We just "clothe ourselves in Christ" as he so beautifully puts it. Our efforts are of no use, they'll burn up like straws.helmikaarina said:The 10 commandments are still there for us to follow. As we cannot do it, Jesus had to die for our sins. That doesn't mean we shoudn't be trying. Life would be so much better if we could do God's will.
Mr Ez said:i'm a bit confuse, did he died for the Adam's sin or for us to longer obey the 10 commandment?
Mr Ez said:i'm a bit confuse, did he died for the Adam's sin or for us to longer obey the 10 commandment?
propitiation
that by which God is rendered propitious, i.e., by which it becomes consistent
with his character and government to pardon and bless the sinner.
The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners. In Rom. 3:25 and Heb. 9:5 (A.V., "mercy-seat") the Greek word _hilasterion_ is used. It is the word employed by the LXX. translators in Ex. 25:17 and elsewhere as the equivalent for the Hebrew _kapporeth_, which means "covering," and is used of the lid of the ark of the covenant (Ex. 25:21; 30:6).
This Greek word (hilasterion) came to denote not only the mercy-seat or lid of the ark, but also propitation or reconciliation by blood. On the great day of atonement the high priest carried the blood of the sacrifice he offered for all the people within the veil and sprinkled with it the "mercy-seat," and so made propitiation.
In 1 John 2:2; 4:10, Christ is called the "propitiation for our sins." Here a different Greek word is used (hilasmos). Christ is "the propitiation," because by his becoming our substitute and assuming our obligations he expiated our guilt, covered it, by the vicarious punishment which he endured. (Comp. Heb. 2:17, where the expression "make reconciliation" of the A.V. is more correctly in the R.V. "make propitiation.")
Source: Easton's 1897 Bible Dictionary
or for us to longer obey the 10 commandment?
holo said:Actually, Paul said Jesus abolished the law. He also said the commandments written on stone tablets were nailed to the cross or something to that effect (can't remember the exact wording). That's good news, because it means we don't have to try. We just "clothe ourselves in Christ" as he so beautifully puts it. Our efforts are of no use, they'll burn up like straws.
Yes, life would be better if we could do God's will. But we can't. Only Jesus can. Therefore, rather than trusting ourselves and trying to get it right, we can trust Jesus to do the job for us. In fact, He already has. Consider yourself a sinner and you will sin. Look at the commandments and you will break them. Look at Jesus and live like you've never lived before.
Paul said Jesus did abolish the law.Adoniram said:When Jesus came, he did not abolish the law, but rather fulfilled it.
The Law can't do nearly as good a job as the Spirit. I don't need to be told I shouldn't steal or that I should love my neighbour. It comes naturally when Jesus is in me. The problem is we don't realise Jesus is already in us when we focus on the law. The law has nothing to do with us, it belongs to the physical world, not the spiritual.Adoniram said:This does not mean that we should no longer try to follow the 10 commandments. We should because they are still our guide to righteous living.
Yes, it's true. Our efforts are like straws ready to be burned, like filthy rags. You may fight in your own power, win a few battles and thus think you'll have something to brag about. But you'll find that if you give up trying to make it on your own, God will do a much better job. A perfect job, in fact.bluetoo said:Woah, is that true? We aren't even supposed to try not to sin?![]()
We don't disagree there. All I'm saying is that it should be God's love in us that does the job, not our efforts to live according to the ten commandments or any other part of the old law. If I love my neighbour, what use could I possibly have for a commandment that says I'm not supposed to steal from him? That commandment only hinders me from stealing by prohibiting it. Love hinders me from stealing because I care about my neighbour. I am righteous, so the law isn't for me. Obviously, I stumble now and then, quite often in fact, but it's the Spirit that tells me how to live, not the law. I couldn't do any of the good things I do without the Spirit in me.bloodofthelamb12 said:While those who follow Christ need not fear the fire of hell, those who truly believe are motivated to act in a righteous manner by the love of Christ which dwells within them. Do not be deceived and think that you may believe in Christ and continue in unrighteous behavior without being miserable
I'm not disregarding the word of God, I'm only discerning what applies to me and what doesn't. I may learn from anything in the bible. But when God told the Jews not to eat swine, that doesn't necessarily apply to me. When Job's friends says something, I don't automatically consider it "the word of God" - it was their words (and God set them straight). When Paul said "drink a little wine for your stomach" I don't conclude he was talking to me personally.bloodofthelamb12 said:On these two commandments hang all the law and the prophets." (Matthew 22:37-40) To say that we are to disregard the Law is to disregard the very Word of God
Yes, but by the living Spirit, not the dead letter of the law. The law can never give you the power to overcome sin or anything else.bloodofthelamb12 said:While sin and stumblings are inevitable in a Christian's life, they are still to be combatted.