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AnneSally
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I found the British Joe Bloggs' overview to be little more than a mess. I'd say, first off, to let all that introspection and pseudo-philosophy go.
LOL, nah, just an outside observation.
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I found the British Joe Bloggs' overview to be little more than a mess. I'd say, first off, to let all that introspection and pseudo-philosophy go.
How so? America is supposed to be a Capitalist nation and yet you've used the tax payer to bail out your capitalist financial system....weird in the extreme.....I just don't get that, and that came from a Republican government?
LOL, nah, just an outside observation.
Panic. But keep in mind that politicians are not necessarily purists when it comes to political "isms." They run for office as Conservatives or Liberals, perhaps, but when in office, they often compromise those ideals.
Conversely, it is often said that the genuine political theoreticians can't get elected. Historically, this kind of bail-out is not very American, but it's an election year, the voters are about to vote, the stock market and retirement funds are on the line, everyone is afraid and mad, sooooooooo
The government acted as it did.
But note....many political theorists were opposed. A number of conservative Republican members of Congress, the nominee of the Libertarian Party, for example, and the various small Socialist factions and spokesmen. Of course, these opposed the move for different reasons. The Conservatives and Libertarians opposed it as an unwise intrusion into the private sector, and the Socialists opposed it as a give-away to the "fat cat" Plutocrats whom they identify with Capitalism!
Well, I could have been more specific, I guess. It suffered, as you know, from the fatal problem of being an outsider's view. Everyone is always well advised to tread lighly when attempting anything like this. I'm sure I'd make some serious blunders if I were to attempt to explain British politics in a couple of paragraphs. But IMO it also suffered from trying to mix in too many theories at once, many of which are more philosophical and/or sociological than political.

Yeah, see, that's why I find America's version of "conservative" difficult to understand, it's not what I regard as "conservative" in the true sense.
Fair enough. But then politics is itself mixed up with philosophical moralistic musings. At least when I read many posts I get that impression. Especially when advocating ones own political side there tends to be a lot of self-righteous "me the good one, they the evil ones."![]()
Right. From our beginning as a nation, we rejected class.
President Washington didn't want to be called anything like a king or look like it.
This has faded in recent decades, but we still talk about rising from a log cabin to the White House and we admire the down-to-earth political figure like Truman or perhaps even Jimmy Carter, the peanut farmer. Usually, the wealty and highly-placed tend to have better opportunities, don't they? The Roosevelts and Bushes come to mind.
We abhorred anything that bespoke inherited position, etc. BUT society will always stratify itself, and we made our achievers unofficial nobility.
Still, the principle that made this possible was free enterprise.

It's true, but IMO the bloggers attempted too much, some of it not directly related to how political isms differ from each other. I did agree that the straight line imagery is outdated but by the time these folks got through with all the variables they thought should be added, they wound up, IMO, with something more like a kaleidoscope than a graph.![]()
we rejected Nobility, not class, also look how immagrants, jews, and blacks were treated even after we got rid of slavery.But only in theory. You had slaves, and only rich white men of anglo origins owned property, land, and had the political influence. That whole "classless society" is a myth and something to romanticise about, in reality, it was far from that.
well the president has more power on foreign relations and in matters of war then he does in domestic matters, and over the years the power of the presidancy has waxed and waned, more waxing thoughBut the office of President does look like a kingship. It's the highest office of power in that land. So what if it's not called "king" it still carries all the trappings of kingship, if only for a limited time. But even politically at that time, the King of England worked with parliament, he didn't have absolute rule like the monarchies of old.
AnneSally
we rejected Nobility, not class
That is false. There were some very rich Black land and slave owners. Our history likes to forget that though.But only in theory. You had slaves, and only rich white men of anglo origins owned property, land, and had the political influence. That whole "classless society" is a myth and something to romanticise about, in reality, it was far from that.
I disagree. At least, I'd say that this oversimplifies. Of course, you had slaves too, and the fact was that they were not considered to be Englishmen with any rights at all. But among subjects of the crown, and later as citizens of the Republic, we abhorred titles, inherited political positions, strictly stratified social groups based upon heritage, etc. I can certainly stand behind this with evidence. At the same time, I have already allowed that while we said that men are equal in the eyes of the law--a concept that the King and Parliament would not agree to and which hastened the Revolution--they are naturally unequal. They do have different abilities, meaning that social classes did develop. However, it can fairly be said that these were different from the meritless and very rigid situation of European classes.But only in theory. You had slaves, and only rich white men of anglo origins owned property, land, and had the political influence. That whole "classless society" is a myth and something to romanticise about, in reality, it was far from that.
Not at all. At least not in comparison to the English king we had known. He achieved his position by inheritance. We elect our president. His power was little restrained in law. Of course there was Magna Carta and the Bill of Rights, etc. but our Constitution went much further and had specific limitations. Very specific and very limiting. And as you noted, the office was held for a specified period of time, unlike the position of king. The President cannot initiate legislation. He cannot declare war. He cannot levy taxes on his own. And much more.But the office of President does look like a kingship. It's the highest office of power in that land. So what if it's not called "king" it still carries all the trappings of kingship, if only for a limited time.
To me, being a citizen farmer, even of a large farm is quite a different matter from an aristocrat who receives automatic revenues, a place in Parliament, endless benefits written right into law that make him superior to other men, etc.Most often, yes. But the founding fathers were already highly placed, weren't they? Even according to British society, except for Thomas Paine. So what I don't get is that they railed against class and yet came from highly educated classes of privilege themselves, I guess it's another of those quirky American ideals I don't get because it doesn't translate to reality but seems a romantic notion.
Deified? LOL I sense that we've passed beyond polite conversation and trying to explain things, and entered into something else.And the position of President seems almost deified.
At least in the Southern States, they were not treated nearly as bad as the modern mythology would like us to believe. The Secretary of War of the Confederate States of America was a Jew. Judah P. BenjaminAnneSally
we rejected Nobility, not class, also look how immagrants, jews, and blacks were treated even after we got rid of slavery.
That is false. There were some very rich Black land and slave owners. Our history likes to forget that though.[/color][/color]
The country's leading African American historian, Duke University professor John Hope Franklin, records that in New Orleans over 3,000 free Negroes owned slaves, or 28 percent of the free Negroes in that city.
In 1860 there were at least six Negroes in Louisiana who owned 65 or more slaves The largest number, 152 slaves, were owned by the widow C. Richards and her son P.C. Richards, who owned a large sugar cane plantation. Another Negro slave magnate in Louisiana, with over 100 slaves, was Antoine Dubuclet, a sugar planter whose estate was valued at (in 1860 dollars) $264,000. That year, the mean wealth of southern white men was $3,978.
more at http://americancivilwar.com/authors/black_slaveowners.htm
Indeed, I think that's a more accurate distinction. And so was Albion's point that the achievers were made into unofficial nobility.![]()