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Is your theology liberal?

Papias

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Willtor wrote:

The "waters above" are an interesting case, however, in that it seems that the flood waters, in part, came through doors in the dome. As you say, (and as is required in any agrarian society) the people knew that rain came from clouds. The simplest way I can reconcile this in my mind is to say that the cosmology described in the creation narrative is purely figurative and intended to convey theological truths -- from the outset.


For me, once I tried to think of what the world would have looked like to someone back then, without our current scientific understanding, the fact that most Bibles clearly and repeatedly describe us as living on a flat earth under a hard, bowl shaped dome with little lights in it made a lot of sense (that's what the world looks like, after all). This especially made sense of the otherwise perplexing "waters above" line.

In the bronze age, think of what a person saw that was big and blue, you saw the sky, of course, but you couldn’t reach it to see what it was made of. You saw large lakes, and the ocean that were big and blue. You may have seen bird that was blue, or a bead or bauble, but the only things that were big and blue (especially things you saw out in nature, not made by humans), were water. From that, you look up and see the big, blue sky, and even though you can’t touch it to check, it’s obvious that it is made of water. Why doesn’t the water come crashing down, like any other water thrown up into the air? Well, God must have made a clear, hard dome to keep it there. This must have been as obvious as the observation that fires are hot and that rocks are hard. Similarly, it must have been obvious that the Earth is flat (go out and look if you aren’t sure) and that the sun went around the earth (go out and look if you aren’t sure).

To communicate to people in that situation, an omniscient God would naturally adopt language that spoke to their world, artfully written as a metaphor that could also fit the world after more was known. The “waters above the firmament” seems like an obvious observation of what, in nature, is big and blue.

With that, I see Genesis as an intentional metaphor, and there is no need for us to try to come up with convoluted, silly explanations for (or try to fervently ignore) the "waters above" line in Genesis. The idea of our universe in a vast ocean doesn’t fit with the evidence from physics, where the calculations show that we’d all be crunched in a massive black hole if the universe were a bubble in a vast ocean. Our current scientific view doesn’t contradict simple math, while the “universe in a vast ocean” does. But that's OK, because God can have one written for one time, with the understanding that we'd be adult enough to understand a simple metaphor today.

Have a good day-

-Papias
 
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Siyha

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Papias, you are letting naturalism dictate your worldview rather than God.

People still ask the question, why is the sky blue? And naturalist science tells us that "Rayleigh scattering" accounts for it - that as light travels through the atmosphere, the wave lengths of light get altered and smaller ones get absorbed leaving blue.

But this is obviously not true. If you take a bright light that starts with white light - all the waves present, and go stand at a distance, its colour is not warped at all by travelling through the air. This is an experiement you can do at home with something like a halogen light.

It is obvious that science is simply seeking to discredit the word of God which tells us the sky is an ocean.

Where will you put your faith? In man or in God?
 
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Mallon

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Papias, you are letting naturalism dictate your worldview rather than God.

People still ask the question, why is the sky blue? And naturalist science tells us that "Rayleigh scattering" accounts for it - that as light travels through the atmosphere, the wave lengths of light get altered and smaller ones get absorbed leaving blue.

But this is obviously not true. If you take a bright light that starts with white light - all the waves present, and go stand at a distance, its colour is not warped at all by travelling through the air. This is an experiement you can do at home with something like a halogen light.

It is obvious that science is simply seeking to discredit the word of God which tells us the sky is an ocean.

Where will you put your faith? In man or in God?
Amen. Papias is such a liberal (i.e., wrong). More and more scientists (some with degrees in unrelated fields!) are rejecting the unproven theory of Rayleighism and are coming to see that Intelligent Luminescence is the Truth. :thumbsup:
 
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Papias

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Siyha wrote:

It is obvious that science is simply seeking to discredit the word of God which tells us the sky is an ocean.

Where will you put your faith? In man or in God?


OK, you've convinced me! I see the light (undistorted by Ralley's burger scattering)! Yours and Mallon's posts are so good as to be practically Poetic!

Now that I understand, I'm off to do some intelligent falling.....

Evangelical Scientists Refute Gravity With New 'Intelligent Falling' Theory | The Onion - America's Finest News Source

Papias
 
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Marshall Janzen

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The "waters above" are an interesting case, however, in that it seems that the flood waters, in part, came through doors in the dome. As you say, (and as is required in any agrarian society) the people knew that rain came from clouds.
I agree that they obviously knew rain came from clouds. But, how did that water get into the clouds? The waters above the firmament provided the answer. So, from the windows in the firmament the waters would sometimes fall directly, and sometimes be caught in clouds to fall at a later time.
 
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ghendricks63

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Papias, you are letting naturalism dictate your worldview rather than God.

People still ask the question, why is the sky blue? And naturalist science tells us that "Rayleigh scattering" accounts for it - that as light travels through the atmosphere, the wave lengths of light get altered and smaller ones get absorbed leaving blue.

But this is obviously not true. If you take a bright light that starts with white light - all the waves present, and go stand at a distance, its colour is not warped at all by travelling through the air. This is an experiement you can do at home with something like a halogen light.

It is obvious that science is simply seeking to discredit the word of God which tells us the sky is an ocean.

Where will you put your faith? In man or in God?

Oh my...I think this is the first time I have encountered one of your kind. The sky is an ocean...hmm. :doh:

You create a conflict between science and God that exists ONLY in your mind...not in reality. Your last question is simply a contrived paradox.
 
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philadiddle

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Oh my...I think this is the first time I have encountered one of your kind. The sky is an ocean...hmm. :doh:

You create a conflict between science and God that exists ONLY in your mind...not in reality. Your last question is simply a contrived paradox.
I guess sometimes it's hard to hear sarcasm in chat forum posts.
 
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Siyha

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Oh my...I think this is the first time I have encountered one of your kind. The sky is an ocean...hmm. :doh:
.

I'm assuming your :doh: is because after reading my post you were like, *smack* "Oh man, why did I not realize this before!"

Its ok. The atheists have done well to subliminally get us to reject the scriptures without even realizing we were doing it. I am glad I was able to bring another into the light of God's Word once again.
 
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ghendricks63

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I'm assuming your :doh: is because after reading my post you were like, *smack* "Oh man, why did I not realize this before!"

Its ok. The atheists have done well to subliminally get us to reject the scriptures without even realizing we were doing it. I am glad I was able to bring another into the light of God's Word once again.

LOL - Yeah right.

So a few questions...

How old is the universe?
How old is the earth?
Is the earth flat?
Does the sun revolve around the earth?

Just trying to figure you out here.
 
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CryptoLutheran

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Sure, but the point I'm trying to make is that attaching "liberal" and "conservative" to different theologies isn't an argument for or against them.

Plus, I really don't even know what a "liberal" or "conservative" theology would look like exactly.

I'm familiar with the German Liberalism of the 19th and early 20th centuries, of which Fundamentalism and Neo-Orthodoxy were reactions/critical responses of (respectively speaking).

But I don't know exactly how one would technically define a "liberal theology" or a "conservative theology". Or, as you said, really grasp how such terms are actually meaningful in dealing with theological ideas.

-CryptoLutheran
 
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Hairy Tic

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Evolutionists never define 'evolution' or 'science' so why would they define 'liberal theology'?

The theology of Rudolph Bultmann and Paul Tillich are 'liberal theology'. Here are a few definitions that you may or may not find informative.

Literary Criticism - another historical-critical method which contemplates underlying literary sources, stylistic variances, types of literature and questions relating to authorship, unity, and dates of Biblical texts (Biblical Criticism: Historical, Literary and Textual, p. 20).

A priori assumptions are made about what Jesus must be like, what His message must have been. Scriptural authors were not allowed stylistic changes or innovative or novel teachings without being rejected as genuine.

Liberalism - a recurring impulse throughout the history of Christianity currently assaulting historical Biblical Christianity. Liberalism receives its philosophical inspiration from the dialecticalism of Immanuel Kant and religious thought from Friedrich Schleirmacher, Rudolph Bultmann and Paul Tillich.

Liberalism in seminaries reflected social Darwinism's influence in our culture, believing that the Bible merely reflects man's evolving ideas about God and reality. It therefore directly challenged and denied the Bible's accuracy and God's providential design. It rejects God's revelation to man in propositional truth and is instead man centered.

Liberals contended that experience and feeling, not creeds and doctrine, provide the foundation of Christianity. Liberals embrace naturalistic and rationalistic views of interpreting Scripture, employing form criticism, literacy criticism, documentary hypothesis, and redactionism to understand the Bible.

The result is that they deny Moses wrote the Pentateuch, a denial of Christ's virgin birth, penal substitutionary atonement, resurrection, miracles, etc. Instead they teach that the Bible reflects only man's basic "inspired" purposes which will be reflected in any age. Therefore, religion, or doctrine, is dynamic and will change to reflect contemporary trends and ideas. (Dictionary of Christianity in America, pp. 647-648, 1063).

Paul Tillich went so far as to teach that God is an impersonal "Ground of Being", giving impetus to the beliefs of the New Age Movement. (Ibid., p. 810). Schleirmacher, too, placed supreme theological importance upon man's inner consciousness; his feeling of the divine, direct, intuitive contact or experience with God. This becomes a greenhouse for new age occultism (A Layman's Guide to the Inerrancy Debate, p. 43.).​
Glossary of Liberal Theological Terms
## Harnack was a liberal - but Bultmann ? Hardly. Unless the assessment is from a Fundamentalist POV: but in that case, every scholar who is not a Fundamentalist is a liberal.

There are so many gratuitous assumptions & misrepresentation in the text pasted above, that there is no point on trying to correct them. Kant is totally irrelevant to Biblical criticism - but since the sort of people who write about how evil liberalism know less about it than about Theravada Buddhism, ther is no point in trying to disturb their dogmatic slumbers (now that is a reference to Kant). Oh well, I suppose it makes a change from having OT scholarship blamed on Hegelianism.

"[P]enal substitutionary atonement" is a Calvinist notion of the Atonement; IOW, the naughty liberals are not orthodox Calvinists. Many of them are Lutheran, Anglican, Catholic, Presbyterian, Greek Orthodox, or Jewish - so why should they care one way or the other about Calvinist soteriology ? Why should Jews be interested in the subject? That is a perfect example of the ignorance & lack of understanding - or inability to understand ? - that is so often a feature of Fundamentalist tirades against "liberalism".

And that is just one blunder in that ill-informed text :(
 
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Hairy Tic

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Plus, I really don't even know what a "liberal" or "conservative" theology would look like exactly.

I'm familiar with the German Liberalism of the 19th and early 20th centuries, of which Fundamentalism and Neo-Orthodoxy were reactions/critical responses of (respectively speaking).

But I don't know exactly how one would technically define a "liberal theology" or a "conservative theology". Or, as you said, really grasp how such terms are actually meaningful in dealing with theological ideas.

-CryptoLutheran
## In Fundyworld, they are useful as tests of whether someone is a True Christian(TM).

  • No liberal is or can be a TC
  • No TC can be a liberal
  • All theologies are liberal that do not affirm the absolute inerrancy of the Bible in a Fundamentalist sense
  • No one is welcome to Fundyworld except Fundamentalists
  • Real Fundamentalists are Evangelical Protestants
Pity that Yul Brynner can't star in "FundyWorld". Maybe Arnie would consider the part. Kent Hovind would engineer a massive jail break with the help of his fire-breathing brontosaur, and would gun down hundreds of liberal Biblical scholars, leaving a fireball of destruction behind him, thereby causing the Rapture...
 
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philadiddle

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No, it revolves around its own axis as it orbits the earth. Get your terminology right!
Actually it rotates on its axis. One revolves around the other.

edit - I suppose there are sources to support both terminologies.
 
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theFijian

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Plus, I really don't even know what a "liberal" or "conservative" theology would look like exactly.

I'm familiar with the German Liberalism of the 19th and early 20th centuries, of which Fundamentalism and Neo-Orthodoxy were reactions/critical responses of (respectively speaking).

But I don't know exactly how one would technically define a "liberal theology" or a "conservative theology". Or, as you said, really grasp how such terms are actually meaningful in dealing with theological ideas.

-CryptoLutheran

I'm wondering whether the more meaningful question is whether or not ones hermeneutic is 'liberal'. What does a liberal hermeneutic look like?
 
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