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what does that have to do with it? i'm talking about the kjv and the vulgate it was translated from. if you want i can show that both how the they were both effected by christian thought, changing the meaning of the words they used. basicly that the kjv is a terrible translation. it is far from being a good translation, even worse for making things up that didn't happenMaybe yours was --- but God's line wasn't.
And the evidence says that the Earth wasn't always here, and thus life wasn't always here. It also says that the universe as we experience it wasn't always here, so there is no real possibility of any sort of "infinitely eternal" universe.
I believe in speciation. I just don't believe that we can track it very well over the long term.This direction is driven by speciation: once a population has split into two separated populations for long enough, those two populations will forever after follow separate evolutionary paths.
Okay, that's nice. This is something which is repeatedly observable. I'm just saying that it's much more difficult to track particular lines of speciation that may have occured millennia (or longer) ago.VinceBlaze
We may not be able to see the transition(split) in humans, but there are many such occurances happening today. One such occurance is the horse and the donkey.
Grumpy
Sure, but that doesn't mean we cannot draw sound conclusions about them.Okay, that's nice. This is something which is repeatedly observable. I'm just saying that it's much more difficult to track particular lines of speciation that may have occured millennia (or longer) ago.
Micro- is a small amount of change; having a slightly longer neck, for example. Macro- is a cumulation of small changes resulting in a large change, such as complete speciation.
Just for the record, I am not a creationist. Such would constitute a strawman argument. Nor am I arguing against longterm speciation, because I very much believe in it. Rather, my argument has been that longterm speciation is not repeatedly observable.They are inaccurate terms because macro- is merely many many occurences of micro-. The distinction between them is generally a Creationist point to allow themselves to admit the existence of variation, which is undeniable, while making an arbitrary distinction between that and its cumulative effects. It's akin to admitting that grains of sand exists, but there can not possibly be any beaches.
Okay. One of the posters was not willing to accept evidence which was not repeatedly observable as scientific.You have been misinformed. There is much within science that is not directly observable or repeatable.
Strawman argument. I haven't argued against the existence of longterm speciation. Rather, I've argued that longterm speciation is not repeatedly observable.As far as I can tell macro evolution isnt proposed to use any other mechanisms than micro evolution so what is the real difference? Its like saying that 1+1=2 is reasonable because we can observe that directly using apples while refusing to believe that continuing to add one will ever reach a number like one trillion.
No? It seems to me that the topics are quite heavily interrelated.Which have nothing to do with evolution.
I'm sorry, but I have no idea what this means.To dust off an oldie, proof is for mathematics and alcohol, not science.
No, actually you're assuming. I am, in fact, using the scientific version of the word 'theory'. Again, I see another strawman argument being used.You are using the layman's version of theory when the scientific one is more applicable. Theories within science are not just semi-informed guesses; they are highly supported and predictive explanations of known processes.
Nor am I arguing against longterm speciation, because I very much believe in it. Rather, my argument has been that longterm speciation is not repeatedly observable.
No, I am using the scientific definition of the word 'theorizing'. You're setting up a feeble strawman argument. Please don't project.If the process is not directly and repeatedly observed, then we are only theorizing about it.
This poster is using the word "theorizing" in the manner of "speculating" or "conjecturing" not in the scientific definition of creating theories.
No, actually another poster had offered this to me earlier in this thread. To which i drew attention. But I had not originally offered this myself. You're wresting my statements out of context, because you've not followed the original context of the thread.And he is offering two criteria for this important task: reproducibility and direct observation.
A theoretical big bang is nothing other than a proposed creation event. Albeit, one I don't believe in, insofar as I am not a creationist.the big bang could be a creation event,
I've never mentioned atheism. I'm not sure where you're getting this. I mentioned creation and a big bang.You seem to draw some kind of parallel between science and atheism which is not there.
No. Did I say that it was?And that is a bad thing?
I interpret reliance on indirect evidence as little more than chain reasoning.Indirect evidence points to one conclusion and away from another.
Where did you get this idea? I fail to see a concrete interrelation.For example, when choosing between the big bang and an eternally existing universe, the cosmic background radiation points towards big bang and away from an eternal universe.
I'm sorry, but I have to disagree here. The more indirect evidence that we rely on, the more wild and departed we become from concrete reality.The more indirect evidence we discover, the more certain our conclusion becomes.
No? It seems to me that the topics are quite heavily interrelated.
I'm sorry, but I have no idea what this means.
No, actually you're assuming. I am, in fact, using the scientific version of the word 'theory'. Again, I see another strawman argument being used.
"Theorizing" does not, in a scientific context, exclude observation and examination. It is, therefore, not proper scientific usage to place theorizing in opposition to observing and examining.No, I am using the scientific definition of the word 'theorizing'. You're setting up a feeble strawman argument. Please don't project.
But creation usually refers to a creative action by a higher 'being'. By metioning them like you did (big bang or creation event), you juxtaposed them against each other. Hence my later comment on atheism.A theoretical big bang is nothing other than a proposed creation event. Albeit, one I don't believe in, insofar as I am not a creationist.
See above.I've never mentioned atheism. I'm not sure where you're getting this. I mentioned creation and a big bang.
You imply that something has to be 'proven' to be able to make a valid judgement on it. This is not the case.No. Did I say that it was?
And why would chain reasoning not be valid and not lead to strong conclusions? If all the connections are good, the chain is strong.I interpret reliance on indirect evidence as little more than chain reasoning.
Què?Where did you get this idea? I fail to see a concrete interrelation.
Not if all independant lines of indirect evidence point the same way. The more lines of evidence (direct or indirect) you have the point to one conclusion, the less likely the other conclusions are going to be, because they have to explain all the same lines of evidence.I'm sorry, but I have to disagree here. The more indirect evidence that we rely on, the more wild and departed we become from concrete reality.
Why do you qualify speciation by placing long term in front of it? It makes as little sense as sticking macro in front of evolution. Please explain to me the exact difference between short term speciation and long term speciation. If you fall back to the we havent observed X then please explain to me why its accepted that some islands were formed by volcano even though we never observed it. How do we know how black holes are made if weve never directly observed it? How do we know how our planet formed? How do we know a star once exploded in the place we now live?Strawman argument. I haven't argued against the existence of longterm speciation. Rather, I've argued that longterm speciation is not repeatedly observable.
Certainly we are free to draw any conclusions that we like, whether sound or not.Sure, but that doesn't mean we cannot draw sound conclusions about them.
I find it likely that longterm speciation exists, because shortterm speciation can be tracked.Why do you accept that long-term speciation exists?
Correct. But it rests within the realm of theory.If it's not repeatedly observable, you must base that acceptance on something else, such as indirect evidence.
Not in my perspective, but someone else had first presented the notion, to which I had responded by drawing attention to it.So something being repeatedly observable is clearly not a requirement for science.
The big bang is not a proposed creation event. It's a scientific theory with multiple independent lines of supporting evidence and little possibility of any dramatically opposed theory.A theoretical big bang is nothing other than a proposed creation event. Albeit, one I don't believe in, insofar as I am not a creationist.
And what do you consider to be indirect evidence? By some measure, all scientific evidence is indirect. One cannot, for example, ever see the gravitational field itself. One can only see how gravity affects things, including light and massive objects.I interpret reliance on indirect evidence as little more than chain reasoning.
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