TheSeabass
Well-Known Member
No one could be baptized into John's baptism
That's what the end of acts 18 and beginning of acts 19 was trying to clear up
There were many people baptized with John's baptism, Mark 1:5
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No one could be baptized into John's baptism
That's what the end of acts 18 and beginning of acts 19 was trying to clear up
Yes, the NT law was not yet in effect at that time.
Mark 1:4 says John's baptism was for the remission of sins, yet Hebrews 9:22 says "...without shedding of blood is no remission." So how could John's baptism remit sins BEFORE Christ shed His blood? It would remit sins in promise, those baptized with John's baptism would have their sins remitted looking forward to the time Christ would shed His blood. John's baptism was "unto repentance" Matthew 3:11 meaning those baptized with Johns baptism had to maintain a repentant life looking towards Christ shedding His blood so their sins would be remitted. If they did not maintain a repent life style then their sins would not be remitted when Christ shed His blood.
Christ's baptism eventually replaced John's baptism as how one is born again.
Hebrews 11 tells me of those OT characters that had an obedient faith.
Water Baptism is the normative way.Except when it isn't...Enoch. Elijah. Abraham and Lazarus (in the parable), The "good thief". Sinless babies. And of course the Catholic doctrine of Baptism of desire.
We should rather say that water baptism is the SURE way, the pointed-out-path. MAYBE God will save an individual anyway - it's all ultimately in God's hands - but if we listen to the shepherd we won't test the theory on ourselves.
Christ did NOT have to be baptized
And. HE did not receive the HOLY SPIRIT after HE was water baptuzed
HE already was HOLY and the full manifestation of THE FATHER
Too many overlook that John was told that the ONE whom he would see THE SPIRIT upon is THE ONE who would baptize with the HOLY SPIRIT and with fire
John received THAT SIGN of who CHRIST was before he baptized HIM
Why do you think John deterred from baptizing HIM and said, you come to me? I need to be baptized by YOU!
Peter is telling his readers that your reward cannot be taken away - UNLESS we lose faith. This is why he ALSO said the following:Pope Peter was teaching eternal assurance :
1 Peter 1: NKJV
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.
The dialogue between Jesus and Nicodemus has nothing to do with John's baptism. There is no evidence to support such. The 'born again' or 'born from above' was directly linked by Christ to Him being lifted up.
John 3: KJV
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
Nothing about John's baptism mentioned. Jesus was pointing out TaNaKh (OT) Scriptures Nicodemus would know and which speaks of the New Covenant promised:
Ezekiel 36: KJV
23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Jeremiah 31: KJV
31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
A faith that looked to Messiah.
If John's baptism was NOT how one was to be born again, then how was Nicodemus to be born again?
Jesus said born of spirit and OF WATER.Holy Spirit. Just like us.
Peter is telling his readers that your reward cannot be taken away - UNLESS we lose faith. This is why he ALSO said the following:
2 Peter 2:20-22
For if they, having escaped the defilements of the world through the KNOWLEDGE of our Lord and savior Jesus Christ, again become entangled and overcome by them, their last condition is worse than their first.
For it would have been better for them not to have KNOWN the way of righteousness than after knowing it to turn back from the holy commandment handed down to them.
Here, Peter illustrates that those who had a full, experiential knowledge (epignosei) of Christ – CHRISTIANS – who can fall back into darkness and LOSE their salvation by their own doing.
The Greek ford for “knowledge” used here is NOT the usual word (oida). This is talking about a full, experiential knowledge (epignosei). This verse is about CHRISTIANS who had an EPIGNOSIS of Christ and who can fall back into darkness and LOSE their salvation by their own doing.
NoJohn's baptism is how men, as Nicodemus, were to be born again John 3:5 cf John 3:22-23. But John's baptism was later replaced by Christ's baptism of the great commission Matt 28:19,20; Mk 16:16 at Pentecost in Acts 2:38 as how men are born again.
Those in Acts 19 (see also Acts 18:25-26) had been baptized with John's baptism after it had expired and was no longer in effect, therefore needed to be baptized with Christ's baptism (Acts 19:5) which was in effect at that time. In Acts 19:5 this baptism " in the name of the Lord Jesus" is the same water baptism "in the name of the Lord" commanded to the Gentiles back in Acts 10:47-48. (John's baptism was not 'in the name of the Lord.")
Jesus said born of spirit and OF WATER.
By NO COINCIDENCE just a few verses later "After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized."
"Water" of Jn 3:5 = "water" of Jn 3:22,23.
We could alwayss point to John 2 which was a visual playout of CHRIST's very ministry as LORD of THE SABBATHYes. What type of purification would Nicodemus the teacher of Israel know. He would know the TaNaKh. He would have no idea what Christian baptism is about. The apostles did not until Pentecost.
That is why I posted Ezekiel 36 and Jeremiah 31. Jesus was teaching, actually revealing in terms Nicodemus should have known (OT) the New Covenant fulfilled in Him Christ Jesus.
If you look at the passages I posted from Ezekiel 36, God says he will sprinkle clean water on us. Is that literally God saying 'I will institute baptism.' No, I don't think so. It was an OT fact, washing was instituted in Mosaic law to become clean from a physical impurity or defilement. The metaphor of 'sprinkle clean water' in Ezekiel is directly related to a 'new heart' and 'new spirit.'
What washes away our sin in the New Covenant? Put another way....What is poured out for the remission of our sins in the New Covenant? How are we cleansed?
Hebrew 9:16,17:
For where a testament is, there must also of necessity be the death of the testator.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
The meaning of Hebrew 9:16-17 is that a testament is not of force until AFTER men are dead, meaning Christ's NT could not come into force until some point after He was dead. Matthew 28:19-20 John 16:15-16 and Luke 24:47 are 3 accounts of the Great Commission. Luke 24:47 "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." Christ spoke these words AFTER He had died, yet these words still not take effect for several weeks later in Jerusalem. So even though I may die today, it can still take some time for my will to go through a probate period before it takes effect.
No
John can't baptize anyone into himself nor can anyone be born again in John
John was a temporary light and witness to CHRIST
His work was just what he said it was
"A voice in the wilderness.....
Yes. What type of purification would Nicodemus the teacher of Israel know. He would know the TaNaKh. He would have no idea what Christian baptism is about. The apostles did not until Pentecost.
That is why I posted Ezekiel 36 and Jeremiah 31. Jesus was teaching, actually revealing in terms Nicodemus should have known (OT) the New Covenant fulfilled in Him Christ Jesus.
If you look at the passages I posted from Ezekiel 36, God says he will sprinkle clean water on us. Is that literally God saying 'I will institute baptism.' No, I don't think so. It was an OT fact, washing was instituted in Mosaic law to become clean from a physical impurity or defilement. The metaphor of 'sprinkle clean water' in Ezekiel is directly related to a 'new heart' and 'new spirit.'
What washes away our sin in the New Covenant? Put another way....What is poured out for the remission of our sins in the New Covenant? How are we cleansed?