"I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or with extortioners, or with idolators; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? Do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person."Christi said:So "open sin" is a reason to be put out of the church. (Although your scriptural references have nothing to do with that or the subject at hand, actually.)
Then what does it address? At the very least you ought to be able to admit openly that it looks like it's saying certain unrepentant sinners need to be put out of the church, since it says, "Therefore put away from yourselves that wicked person." I am at a loss how it is that you all continually find such anger or supposed judgemtnalism in me. All I'm doing is reading the Bible here. What does this mean, then, Christi, since it has nothing to do with putting people out of the church due to continual open sin? What exactly is it about? How am I going wrong?
As an aside, you approve of PastorFreud and Chalice's behavior of declaring to one another their superior spirituality? It's strange to me which side of this you landed on despite saying you are not on one side or another, given that at the very least all sides seem to be human, and to have some of their emotional baggage vested in this discussion.
I have looked at mentions of my own sin struggles that many try to argue are not sins, and it is the same sorts of arguments as being presented here. There isn't any room for doubt on these scriptures. Go ahead and present one if you like, rather than just painting me as someone who is not doing something you think I ought to be doing.Christi said:You'd probably look harder if the gender that you were exclusively attracted to was considered a sin by a literal interpretation, but referring to "temple prostitute" by another.
I think that if you mean not to imply something about me, the best way to not do that is to not imply it. This entire paragraph is a personal attack without any evidence. If you have some evidence, show it not just to me, but to everyone, and stop judging people based on your understanding and instead discuss the situation based on scripture.Christi said:I happen to think that if God is God, He has to power to keep His word as He means it, through the centuries. I may find out some day, I've been wrong about that. If I am going to err, though, I don't want it to be in turning others away, that He loves as much as me. I'd rather err by ignorance, than by lording someone else's sin over them while I have enough of my own. (I'm not referring to you, I haven't read enough of your posts to know whether you do that or not, and I don't know you in "real life". Like judging the fruit of the Spirit, I guess, we don't have enough information. Perhaps that's why there is "only one Lawgiver and Judge, the one who is able to save and destroy" James 5:12 NASB) It just seems that us Christians have two ways of looking at others.....one is looking down at them, the other is looking at them through His eyes. I hope you can read this as from a sister in Christ, and not as "one of them, against you."
I think it's incredible that despite the fact that not one of the people that present homosexuality as something that needs to be accepted or delcared unsinfull can seem to do it without calling the person who disagrees with you's character into question, you continue to portray yourselves as peaceful, loving people who are really just trying to be more loving. If it's ok to treat me like this, then it should be ok to treat the homosexual like that as well.
In fact, all people really have no choice but to judge things in life in the light of what they have seen and how they understand. If you could present your ideas, rather than just continually insisting on dragging personal opinions about who is more or less judgemental into it, then that would be about as good as it gets.
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