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The law still exists, christians are however not held under it because of Christ's fulfillment of it. We are sanctified through Him alone.Matthew 5:17-18
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
The laws were not abolished, but fulfilled. Moreover, he summed up all the laws and regulations as extrapolations of these two archetypes: Love thy neightbour, and love thy God. The point is that so long as one follows the two archetypes, one is automatically in the right.
You conveniently left out the first commandment. An interesting example can be made of groups who do not balance the two, you have those who only love their God (pharisee) and those only love their neighbor (humanists).The difference between those two examples is that stealing violates "love thy neighbour", and is thus wrong. Homosexuality violates neither.
Unfortunately, Christianity and humanism are not one in the same.
So people have created a new definition of a phobia now to suit to gays as well? These are the definitions I use:I think you misunderstand homophobia. It is the gay equivalent of racism or sexism: prejudice and discrimination based on an arbitrary character trait (in this case, sexual orientation).
While homophobia and arachnaphobia have similar etymological roots, only the latter is a true phobia.
WordNet - Cite This Source - Share This homophobia
nounprejudice against (fear or dislike of) homosexual people and homosexuality
Dictionary.com Unabridged (v 1.1) - Cite This Source - Share This
ho·mo·pho·bi·a

I have no problem with gays at all, and personally do not care to know what they do in their privacy, the same goes for heteros. So by that definition I am not considered homophobic, yet I still read the bible and defend that it does nothing but condemn same-sex sexual interactions.
It's speculation on either side. As far as being a no-brainer, yes it was a no-brainer. The jews already knew that same-sex sex was fornication so no point to reiterate it again (in contrast, as paul spoke with gentiles who were not born into a similar set of laws).Not necessarily: he may have thought it such a no-brainer that it wasn't worth mentioning. Or perhaps he did espouse his views on homosexuality, and we just don't have the records of it.
Remember the time he was living in: homosexuality was not the social taboo it would later become.
Actually, homosexuality (as a form of self-identification) did not even exist. People did not segregate themselves into separate groups based on their 'sexual preference', and this explains why scripture only points out the specific action rather than targeting a certain group of people.
1 Corinthians 6:9-10
How does a definition become 'homophobic' solely because it is contrary to your previously held set of beliefs? If malakoi condemns the passive partner of a sexual action, then it gives even more ground to arsenokoites as condemning the active partner as well.[FONT="]η ουκ οιδατε οτι αδικοι βασιλειαν θεου ου κληρονομησουσιν μη πλανασθε ουτε πορνοι ουτε ειδωλολατραι ουτε μοιχοι ουτε μαλακοι ουτε αρσενοκοιται ουτε κλεπται ουτε πλεονεκται ουτε μεθυσοι ου λοιδοροι ουχ αρπαγες βασιλειαν θεου ου κληρονομησουσιν[/FONT]
The emboldened words, malakoi and arsenokoitai, are what are commonly given homophobic mistranslations. Malakoi means "effeminate, soft, weak", and refers to the unmanly or the unvirile. It also refers to the behaviour of young, male, temple prostitutes: the were referred to as Malakoi because of their behaviour.
I thought I basically went over this already, but OK. the same argument of him not using the more familiar term for a 'homosexual' can be used here, as he could've used a much more common word for harlot. This gives even more weight to his condemnation of the active partner of a same-sex sexual engagement. And most people also agree that this passage is a reflection of the leviticus passages of 'man-lying', so in that frame of thought your assessment falls short.The second word, arsenokoitai, appears to be of Paul's own concotion. It is an amalgamation of arsen, which means 'male', and koitai, which literally means 'bed' and was used to refer to someone who was, basically, a harlot.
Given these translations, and the people to whom Paul was writing, it seems unlikely that he was condemning homosexuality in general. The most damning point is the fact that there is a perfectly good word for homosexuals that Paul would have used had that been his intentaiderasste.
On the contrary, Paul was quite explicit in who he was condeming. As I mentioned above, if he wanted to condemn homosexuality in general, he would have used the word 'paiderasste'.
If a person raped his children, then he obviously is not being guided by the Holy Spirit. People do crazy and insane things all the time and use the name of God to console themselves. It comes down to whether someone is being truly guided by the Spirit of God or being guided by their own desires.So the man who rapes his children, believing himself to be guided by the Holy Spirit, has committed no sin? In any case, her words were still arbitrary: there is no obvious reason why 'heterosexual' is a necessary qualifier.
Actually, Paul says:
If your statement were true, then it would also state that men left the natural use of men and went for women, and likewise the females also left the natural use of the females and went for males. It does not say that, however, because (biblically speaking) there is no natural use for same-sex sex. Once again your ideas are centered on the people's perception of natural rather than what IS natural, or by nature. Not by our nature, but by God's.[FONT="]God give them up to dishonourable affections, for even their females did change the natural use into that against nature; and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.[/FONT]
The condemnation is explicit: the Pagans were turned against their natural affections. Straights became gay, gays became straights. I wonder what happened to bisexuals...
Col 3:5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.I disagree. Where in the Bible is idolatry ever used to describe desires, rather than physical idols?
This clearly shows that idolatry takes more forms than asherah poles and a golden calf. It's all about choosing something over God, and that includes ourselves (and our desires).
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