Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
Several people argue that God's word is inspired. No one denies that.
What you need to show is that this word says that only the written word is God's inspired word
Great irony in spelling dysfunctional as you did
At the risk of being reported I agree and Amen your statement. This is not meant to goad or flame anyone especially the colorful poster.
bugkiller
![]()
Sorry, but most of what you offered then was a series of 'just-so' statements based on circular logic of self-authorisation. I'm sorry that I didn't address you specifically, but I've gone over the same points with Standing UpI already been down that road. Read my post 412. Maybe you will reply to it this time.
Misses the point. How do you know that particular book of Paul's is the one that Peter considers an authority and missing the point of how you know Peter's work is genuine eitherMost canonized books where never in doubt. The bible itself canonizes a good portion of itself (over half). For example, Peter considered Paul's writings as authoritative (13 books)
What evidence?and Paul considered Luke's writings the same (2 books).
Another just-so. But it again misses the point that books could be questioned and the books themselves are known to be genuine to the church.The gospels were never in question (4 books).
Clement was used in some canons. The Didache can be dated to before all the books in the Bible were written. It doesnt go into why they were not considered eventually for the canon we have and it also again misses the point that it's the church (you yourself imply) that was the one questioning their legitimacyNeither were most of the others. The NT books that received the most controversy were Hebrew, James, 2 Peter, 2 John, and 3 John. Books like the didache which were written in the 2nd century can not be scripture because they were not written by an apostle or a companion of one. The authorship of 1 Clement has been in question for centuries.
Is there a smilie for 'snort'God left us the bible
Who accepted a 1st century canon?and guided the councils to accept what had already been accepted as canonical since the 1st century.
Paul wasn't a witness. Luke wasn't a witness to events at the time of Jesus' birth.Traditions, on the other hand, is (sic. [are]) spurious at best since it is quite subjective. No 'new" oral apostolic teaching is possible once the last apostle died because no one else can be an eyewitness of Christ which is a requirement for an apostle, therefore, all ECF writings are fallible and can not be used in matters of doctrine. Scripture, on the other hand, is the inspired and infallible word of God and is the sole authority in matters of doctrine. All else is man made.
Where's scripture say it is the ultimate authority?All denominations have traditions in one form or another. There is nothing wrong with them but they are not co-authoritative with scripture and consequently, subject to scripture.
What you need to show is that Justin Martyr or Irenaeus or Pope Leo wrote equal to Peter, Paul, and James. Against you and your kind is already the testimony against Clement of Rome's letter.
Scoring/Shaving points only counts in Sports, which reminds of this great movie......Scoring points again are you?
That's so subjective. It's like the hollow Islamic challenge to test the truth of the Koran by finding another book like it. When the 'test' is highly subjective.
We're encouraged to read the church fathers.
Depends what you mean as 'scripture'.Last I checked Clement of Rome wasn't part of scripture for Christians.
Just because the Pope now has power doesn't mean he was 'my pope'.But feel free to think Clement, Justin, oh and your Pope Leo and Pope Victor (you agree EO and RC were one back then) is equal to Peter, Paul, Luke, Matthew, John, James, and the others.
You're welcome to present evidence for sola scripturaSo, what will be on the menu tomorrow?
And why again aren't you still part of that one group?
Well since we no longer have the Apostles with us all we have is the written because as we all know word handed down seems to change as it goes through man after man.. So this is why we have the written that we can check daily to see if what is being taught or said is actually true. This is what sola scriptura is all about. We have the solid teaching of the Apostles and the Prophets and the Law that is solid ground. We can daily go to the scriptures and be fed Gods truth. Tradition on the other hand is different in the existance of it from one assembly to the next.Several people argue that God's word is inspired. No one denies that.
What you need to show is that this word says that only the written word is God's inspired word
You've not done that. I'm not sure what the problem is as you are not alone in offering 'evidence' for a point not contested.
Well since we no longer have the Apostles with us all we have is the written because as we all know word handed down seems to change as it goes through man after man.. So this is why we have the written that we can check daily to see if what is being taught or said is actually true. This is what sola scriptura is all about. We have the solid teaching of the Apostles and the Prophets and the Law that is solid ground. We can daily go to the scriptures and be fed Gods truth. Tradition on the other hand is different in the existance of it from one assembly to the next.
Sola Scriptura isn't about teaching from scripture alone,quote=JacktheCatholic;For the RCC and EOC and OOC I think they are unanimous in a Teaching that is more than Scripture Alone, which is based on Apostolic Tradition to include Scripture.
Sola Scriptura "originated" on Mt Sinai.Even Martin Luther used Tradition and not just Scripture even though Sola Scriptura originated there.
Study whatever ya want, but search the scrioptures daily to see if these things are so.As to Anglican or what started out as the Church of England, they still use tradition as well. As to many Sola Scriptura type Protestant churches I am finding that many are studying the writings from the ECFs as well to better understand and so it seems they are becomeing less Sola Scriptura.
It doesn't have to be. I think the difference is in exactly what I just pointed out. "Solo" does advocate scripture as the only source, "Sola" means scripture is the only standard, not the only source.BUT...SOLO Scriptura, I am at a loss. I know you explained the difference once before with Sola and Solo but the explanation eludes me. Anyhow... logic to a RCC and EOC and OOC can be different than a logi of a SS. * I suppose
Several people argue that God's word is inspired. No one denies that.
What you need to show is that this word says that only the written word is God's inspired word
Don't expect an answer, it will be ducked.Ahh, the crux of the problem, well spoken and clear. The peal of the bell is heard round the world.
Inspired writings are found NOT ONLY is scripture, but perhaps in tomorrow's menu.
What you need to show is that Justin Martyr or Irenaeus or Pope Leo wrote equal to Peter, Paul, and James. Against you and your kind is already the testimony against Clement of Rome's letter.
And why again aren't you RC or OO?
The usual logic-lite responses.quote=Montalban;Sorry, but most of what you offered then was a series of 'just-so' statements based on circular logic of self-authorisation. I'm sorry that I didn't address you specifically, but I've gone over the same points with Standing Up
The books are questioned by you when we present them as evidence based on their self-authorizing content. Now you want to present them as church autrhorized, but you have nothing to offer to prove the church infallable or inerrant in it's authorization of its own founding documents.Another just-so. But it again misses the point that books could be questioned and the books themselves are known to be genuine to the church.
Scripture gives us the Bereans as an example of how to verify legitimacy.Clement was used in some canons. The Didache can be dated to before all the books in the Bible were written. It doesnt go into why they were not considered eventually for the canon we have and it also again misses the point that it's the church (you yourself imply) that was the one questioning their legitimacy
Fin and wear it.d one for 'smug self satisfaction'Is there a smilie for 'snort'
There WAS one?!?!?!Who accepted a 1st century canon?
Who says they followed Him? How? Why?Why did God guide a council to accept what was already accepted?
Did anyone witness Him using the bathroom? How do we know He needed to? Is there a tradition that confirms it?Paul wasn't a witness. Luke wasn't a witness to events at the time of Jesus' birth.
You're the only strawman here. Stay on the yellow bricks.Who's talking about 'new' teaching anyway strawman argument
Where does scripture say there is more authority?Where's scripture say it is the ultimate authority?
Most of everything except the chance to impress yourself.I hope I didn't miss anything![]()
Sorry, but most of what you offered then was a series of 'just-so' statements based on circular logic – of self-authorisation. I'm sorry that I didn't address you specifically, but I've gone over the same points with Standing Up
Here is what Peter said of Paul's writings.Misses the point. How do you know that particular book of Paul's is the one that Peter considers an authority – and missing the point of how you know Peter's work is genuine either
1 Tim. 5:8 and 1 Cor. 9:14 quote Luke 10:7. Luke was a companion and teacher of Paul. Most likely most of what Luke knew about the detail inner workings of the temple came from the teachings of Paul.What evidence?
You are again reaching. The early ECFs often quoted from them and they were not in question including inclusions by Clement, Ignatius, Polycarp, and the much earlier Muratorian canon.Another just-so. But it again misses the point that books could be questioned and the books themselves are known to be genuine to the church.
The authorship of Clement has been in question since the early church. No internal evidence exists that he actually wrote them.Clement was used in some canons.
The Didache is dated to early to middle 2nd century which is decades most of the canonical books were written. No authorship is established.The Didache can be dated to before all the books in the Bible were written.
Yes it does. Look at the requirements for canonicity.It doesn’t go into why they were not considered eventually for the canon we have and it also again misses the point that it's the church (you yourself imply) that was the one questioning their legitimacy
No. Are you denying the omniscience of God? Do you deny that God is perfectly capable of preserving His word?Is there a smilie for 'snort'
Where do you think the canonical books where in the 1st, 2nd, and 3rd. centuries?Who accepted a 1st century canon?
Ask Him when you see Him.Why did God guide a council to accept what was already accepted?
Paul was a witness of Jesus evidenced by Acts 9.Paul wasn't a witness.
By that logic, neither were any of the 12 apostles.Luke wasn't a witness to events at the time of Jesus' birth.
Your church along with the RC have developed doctrines not found in scriptures. These doctrines are of later origin, hence, "new".Who's talking about 'new' teaching anyway – strawman argument
2 Tim 3, Matt. 22:43, 1 Cor. 2:13, Romans 3:2, the multiple use of the phrase "thus says the Lord" (and variations), what the bible says God says (comparison of OT quotes in the NT), etc. etc.Where's scripture say it is the ultimate authority?
Good morning Rick.
I do not know if you recall a thread from a couple of years ago about Sola Scriptura that was very long. It asked "what is Sola Scriptura" and a couple of things I got out of that thread were; 1. that Sola Scriptura has many different answers as to what it is and 2. I learned of Solo Scriptura.
I think I understand your definition of Sola Scriptura but there are many who disagree with you. I have a good friend who is Pentecostal and he will adhemently deny that anything else is used except scripture. We have many discussions and he always rejects anything that is not scripture. If you said that what he believes is Solo Scripture he would think you were making it up. He is adhemently Sola Scriptura.
Praying to the deceased saints (held in esteem the martyrs)
All things papal (scripture)
Nearly all things Mary (blessed amongst women)
Bishop, priest, deacon (elder and deacon)
Eucharist as sacrifice, requiring aforesaid priest (eucharist is thanksgiving)
Clergy laity split (priesthood of believers)