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Gary K

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Let's look at more from John.

Power comes from:

[*StrongsGreek*]
01849
ἐξουσία exousía, ex-oo-see'-ah
from 1832 (in the sense of ability);
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control)
, delegated influence:--authority, jurisdiction, liberty, power, right, strength.

Know comes from:

[*StrongsGreek*]
01097
γινώσκω ginṓskō, ghin-oce'-ko
a prolonged form of a primary verb;
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

So we see from John that eternal life is demonstrated in us and that eternal life comes from knowing Jesus. Why? Because knowing Jesus personally causes us to love Him and as love is the most powerful force in the universe it allows Him to change us back into His image.
 

Gary K

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As Jesus is the Word of God the following opens up new vistas for understanding OT scripture.


What did Jesus say about peace?


This ties in very closely with what 1John 1: 4.

And these things write we unto you, that your joy may be full.

As we know joy comes from:

[*StrongsGreek*]
05479
χαρά chará, khar-ah'
from 5463;
cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).

Therefore the peace that Jesus gives us is closely related to the Joy that John spoke about for peace of mind results in calmness.

Go read the story of Jesus' trial and you will see a supernatural calmness in Him that He has promised to give to us. He never breaks His promises as I know from personal experience.
 
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Cribstyl

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First of all, my responses are to your declarations in your OP.
You said: So is sinning necessary? Not according to scripture. Job was perfect according to God, and scripture tells us there will be a people who will no longer sin at the time of the end.

In my understanding, you're talking about "perfect", as in "without sin."
My argument is that there are other definitions of the word perfect.

To say that your explanation is questionable is a compliment at best.
The fact that we have many bible versions is because of translations or transliterations have been established by scholars smarter than me and you.
Considering your first proof-text in the OP Job 1:8. The ESV renders Strong's h8535 " blameless" not "perfect" as in "never sinning."
Your second proof-text rom the KJV
Eph 4:13
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

ESV
until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[fn] to the measure of the stature of the fullness of Christ,



God's is calling us to righteousness by faith , apart from the law. You're presenting a backdoor argument about righteous perfection by keeping the law.
 
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Gary K

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What does blameless in moral terms mean to you?

Here is the dictionary definition.

Adjective: blameless bleym-lus
  1. Free of guilt; not subject to blame
    "has lived a blameless life";
    - inculpable, irreproachable, unimpeachable
See also: clean-handed, guiltless, innocent

If you look down towards the bottom of the definition it gives synonyms of blameless. Here is the dictionary definition of innocent and guiltless.


Adjective: guiltless gilt-lus
  1. Free from evil or guilt
    - innocent, clean-handed

So just how does that change the meaning of perfect in a moral sense?
 
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Presbyterian Continuist

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The problem with this is that no one has yet been able to achieve sinless perfection. Even Paul himself said that he had not attained perfection but he was moving forward so that one day he will attain resurrection from the dead. The reality is what John said in 1 John 1:8: "If I say I have no sin, I deceive myself and the truth is not in me." So, the truth within us shows us that although the penalty and power of sin has gone, the presence of sin is still with us.
 
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Gary K

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Yeah, both John and Paul said that. But they also said a lot of other things too.


As soon as someone says sinning isn't necessary everyone jumps to the conclusion they are saying sinless. There's a huge difference between not sinning and being sinless. We will always be dinful human beings on this earth, but we don't have to sin as Paul so aptly says in Galatians 5.


Notice Paul provides a lot of evidence here that sinning isn't necessary. Walk, live, in the Spirit and you won't fulfill the lusts of the flesh. What's that saying?

Paul then goes on to describe a slew of sins and says those who do such things will not inherit the kingdom of God. He then goes on to describe the fruits of the Spirit. He includes faith in that list and tells us there is nothing in the list that breaks any law. By definition that includes God's law. The list includes faith and that means both Bible definitions of sin.

1John 4: 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Romans11: 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

John goes on with this theme.

1John 3: 5 And ye know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

So according to both John and Paul it is possible to live without sinning. Notice also they did not say be sinless.
 
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Dan2255

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Gary k there is a big difference between sin and sinning. It is written that the Lord looked down on mankind and said there was none righteous no not one. The Pharisees believe that sin was many things. Such as not washing your hands before you eat. Or if you violated any part of the Mosaic law, the Ten Commandments or precepts that were written down. But we see they didn’t understand the difference between sin and sinning. It is written that the Lord word send his Holy Spirit to reprove sin. Meaning he was going to tell us the sin that keeps us from his righteousness and why men are condemned. He went on to say sin was because they have not put their trust in Christ. This is the sin that sends people to condemnation.
As for sinning as long as we are in the flesh we will sin. The difference between a saved person sinning verses the lost sinning is the lost is not convicted by what they do. Whereas Paul describes a saved person conflict. Paul wrote I desires to do good and evil is present, I desires to do evil and good is present. A saved person has a war within himself but the lost has no conflict. It is also written Christ died for our sins. Through Christ our sins are forgiven. If a man believes he can live in this world without committing sins after becoming saved is greatly deceived. If any man judges his righteousness by the law is under the curse of the law. The curse was and is this if you violate just one of the 10 commandments you are guilty of them all.
If you want to know the commands that the Lord requires of us there is just two. 1 that which you received remains within you and 2 that you love one another. Lov fulfills the whole Law. The apostle wrote if a person says they love God and hates his brother is a liar, the law of God is not in them. The key phrase is the love of God is not in them. This means they do not possess the fruits of the Holy Spirit. The early Christian’s walked in the fear of the Lord and in the Comfort of the Holy Spirit. This means they hated evil and possessed the Holy Spirit.
Hope this helps. I didn’t post scriptures because you can seek them if you desire. If what I said you disagree you won’t believe it when you read it. Always know that once your are saved you need not man teach you but the Father will teach you all truth.
 
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Gary K

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That is not what Paul, John, God or a bunch of other Bible authors say.

God said Job was perfect and upright. I've demonstrated that both Paul and John say that sinning is not necessary. Unless you want to go back through this entire thread and demonstrate how each verse I've used is wrong every verse I've used still stands. You can choose not believe them, but your belief doesn't make them not true. That's simply your opinion vs scripture. I'll stick with scripture.

Here are a few more authors.



Psalm 18: 32 It is God that girdeth me with strength, and maketh my way perfect.

Matthew 5: 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Luke 6:
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.

Do you really think God is so cruel He tells us to do things that we cannot do even with the power of the HS dwelling within us so He can condemn us? That God is in any way cruel is not a view of Him that I will ever accept.
 
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Cribstyl

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There is a text saying: ALL HAVE SINNED AND COME SHORT OF THE GLORY OF GOD. true or false. If it's true, then your rigid understanding of "perfect" is questionable.
 
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Gary K

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There is a text saying: ALL HAVE SINNED AND COME SHORT OF THE GLORY OF GOD. true or false. If it's true, then your rigid understanding of "perfect" is questionable.
My belief is not rigid. It is scriptural. I notice you haven't gone back and disproved every one of the texts I have used. Why not?
 
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Dan2255

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What makes a person perfect in the eyes of my Father? Was it works? Was job perfect in the eyes of my Father because of works or by Faith? Was Abraham justified by works or by faith? No was has ever kept the Ten Commandments completely. Perfection is through faith and not by works. As it is said if righteousness could have come by a law one would have been given. It is also written that my Father so loved the world that he gave his Son that whosoever believes in him should not perish but have eternal life. Salvation is a gift not of works. Even the trust or belief you have is given to you by my Father who gives it to us through the gifts of the Holy Spirit. So when a person receives the Holy Spirit these gifts is what enables us to serve the Father through his Son. It is also shown to us that Abraham believed the Father and his actions proved he trusted in what he was told and not understanding went out looking for the Land which the Father had promised him. Those in Christ have works but they are the works that come from the Holy Spirit.
 
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Gary K

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I guess you're not very familiar with the book of Job.


Job understood love for others is the basis of the law of God.

Here is more from Job along these lines.



This demonstrates that Job was not proud of himself. He didn't have a big ego. He knew who his righteousness came from.

The following shows that even Job's three friends understood what righteous behavior consisted of. Funny that they accused Job of what he denied doing and wanted his case put directly before God.

Job 42: 5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
6 Wherefore I abhor myself, and repent in dust and ashes.


This demonstrates that Job knew God intimately and Jesus said the following:

 
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Dan2255

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Sounds to me job was perfect in the Lord’s eyes because he loved his neighbor as himself. Examples like job were to teach us. We are made perfect in God’s love. His love is placed in our heart as being one of the fruits of the Holy Spirit. We are what we are made in the image of Christ by receiving his Holy Spirit. Are you trying to justify your salvation by works or by Christ in us. Of course those in Christ will produce works of righteousness. As the command says love they neighbor as thy self. This we will do if The Father has placed his love in our heart.
 
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Gary K

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What does it look like to you?
 
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None of us are anywhere near perfect. In fact we are totally imperfect. There is only one who is perfect, and He is Jesus Christ. We trust by faith in His perfection and His righteousness. When we walk in the light as Jesus is in the light, His blood cleanses us from all sin. How? We are not trusting in our ability to become more holy than what we are. We are walking in total dependence on His righteousness, that in Him we are a holy priesthood, totally clean and perfect in Him. The moment we get our eyes off Christ and stray from the light wherein He is walking, we see our own sinfulness and become conflicted and fall into despair. The remedy is not to struggle to try and improve ourselves, but to get back into the light with Jesus. We do this by obeying the Scripture: "Come boldly to the throne of grace that we may find mercy and grace to help in our time of need."
 
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Gary K

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It's too bad you don't believe scripture.
 
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Gary K

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I owe you an apology. I agree with what you said, just not your conclusions. Walking in total dependence on God allows us to obey Him and keep His law.

The way we are to struggle to make ourselves better is to spend more time with God in prayer and studying His word. not to try to change our behavior. That cannot work but knowing Jesus better and better will.


Knowing Jesus is eternal life.
 
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The Scripture says that we are His workmanship in Christ. He does what we can't do. We depend on Him and walk in the light as He is in the light, and the Holy Spirit writes His law on our hearts and gives us the will and strength to walk in it.
 
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Gary K

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The Scripture says that we are His workmanship in Christ. He does what we can't do. We depend on Him and walk in the light as He is in the light, and the Holy Spirit writes His law on our hearts and gives us the will and strength to walk in it.
I agree. He is the one capable of keeping us from sinning.

I think John 17 is one of the most important chapters in the Bible as it teaches pure righteousness by faith through God dwelling within us. The entire chapter is based entirely upon the love of God. As God is the creator and all other persons are created beings it is extremely illogical to believe that anything one of His created beings brings into existence is more powerful than He is. i.e. sin.
 
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Paleouss

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Hi Gary, I hope your week was a good one.

I read your title, "Is sinning necessary" and then read what you wrote. I must admit, I'm confused when comparing your title with what you write. When I read the title "necessary", I think of something being required. For example, Is sin necessary (required) so that good may abound. But of course this is false and we can find scripture to tell us such. This is just to say, I find your title confusing me as to what you are asking. You don't seem to mean 'required' in the sense I wrote above, occording to my evaluation of your responses.

Then after reading your title, I read the first thing you write and it is dealing with "perfection". This immediately makes one think, at least me and what appears to be most of your resondents, that what you mean is people can be "perfect" as Jesus Christ is perfect. But your responses indicate that this is not at all what you mean. So what do you mean to say?

Who or what concept are you specifically arguing against?
 
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