- Apr 17, 2005
- 7,278
- 673
- Country
- Korea, Republic Of
- Gender
- Male
- Faith
- Eastern Orthodox
- Marital Status
- Married
- Politics
- US-Republican
It was the calling card for the legalization of abortion, but that's besides the point. The notion that we are the sole possessor of our body, that we are the only people who have any say over what occurs has been assumed entirely in Western civilization to the extent where people feel the only obligation that they have to their parents is to stay in touch and the only obligation to their society is to pay taxes.
However, society did not always used to be this way in the West, and society has not morphed to this inaccurate view in the East yet. Surprisingly, both have essentially the same idea:
"Our bodies, our hair and our blood come from our parents; to protect it from damage is the beginning of filial piety." - Confucius
"Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body." - 1 Corinthians 6:19-20
the notion of the sanctity of the body is essentially the same; as Confucianism was a religion of treating one's ancestors as gods, it is vaguely similar to ascribing the creation of the body to God. The ramifications are the same in both of these concepts and both left a huge print upon their society:
Mothers & fathers ought to be honored as their role in the creation of us, and we ought to take care of our bodies and not behave so utterly selfishly.
There was a notion of debt to something else and with that debt comes the obligation to behave, nay, live, for something beyond our own interests. Our parents or our God bought our lives for us, and in a way that was much easier to see in centuries past it is by the sacrifices and will of our parents, neighbors and the greater society that we are able to exist at all.
If we take the idea that we owe our bodies to something else and that our mere existence is not something we do at our own whim we can become more motivated to realize that we do not make all of the decisions we make solely for ourselves but must also consider others in them.
People wonder why divorce rates have skyrocketed, why drug use and alcoholism seem to be more prevalent, why we live in an age of generally decadent behavior...
Well, it is the same as what happened in other civilizations: our opulence has led to a breakdown of the family as people have now felt they are no longer dependent on those around them and entirely more as individualized units; the relations between parent and child have broken down, as those of parent and grandchild, and we have gained such economic prosperity that we separate and scatter.
The economic system has enslaved people to their jobs and has made it so that families have broken down.
And meanwhile, the economic independence each person has achieved has individualized themselves and their goals to such extents that they have come to view themselves as profoundly isolated units within society; the nuclear family has eaten itself and produced the divorced family, a lonely organization of isolated individuals all pursuing highly individualized goals with no more happiness in sight.
And in our divorces at young ages youths lose father figures and mother figures that would otherwise afford healthy development of the sexual emotions and instead leave young men never having been close to males, and thus yearning for closeness to males and in confusion becoming homosexual and vice versa (according to some theories).
And in the observation of a world where our parents openly falter morally before us and do not hold themselves to high standards in terms of love and family we create a vicious cycle of moral failure -- all of this behavior coming from a world where there is but one or two children in a family, and both are treated as if they are the most treasured beings of importance when they are young and then largely isolated and separated from their family due to long work hours that take them out of the house and the fact that modern society almost necessitates a double-income family in the home.
In past organizations of society the grandparents lived with the families and family was more centralized; furthermore, having more children in a family bred no sense of isolation and it also spoke of obligation and sharing on larger levels due to economic destitution. With the vanishing of all of this we have entered exactly the state that Rome and Greece were in for their decline:
a world that exists without social obligation and all that matters is the wanton desires of the individual for the fulfillment of personal goals and dreams that are often unrealistic.
These unrealistic desires produce things such as abortion, divorce; these desires produce drug addiction, alcoholism, cause people to falter in their parenting or even in their roles as children.
A smart man wonders about all the possibilities of how he can attain happiness; a wise man wonders about how he can attain happiness with what he has.
A smart man considers divorcing and finding true love when the perceived fire of romance burns out; a wise man understands that romantic fires can burn out and be rekindled and that society cannot function properly through serial monogamy.
A smart man wants to taste the world completely and lose himself in the Earthly pleasures while a wise man wants to follow the path of Heaven to seek happiness in simplicity and without luxury or dependency.
The smart become slaves to that which makes them happy; the wise turn themselves and their friends and kin into that which makes them happy and become slaves to those around them.
If we look to this ancient knowledge, whether atheist or Theist, and attribute a debt unto ourselves concerning to whom we are obligated, we can make choices from the proper knowledge that we are indeed obligated to one another; we know exactly that in order to achieve more we must sacrifice; and in order to be happy, we must not isolate ourselves and pursue selfish goals.
For when we become rich and think ourselves happy we see our isolation in our happiness and that we have slaved so hard for ourselves that we have made ourselves islands; we become poor, depraved people clinging onto material for happiness -- a happiness it cannot always give. This material can further not comfort us in our times of pain nor bring us smiles. A material that we must work to maintain or achieve more of...
We become slaves on greater levels through individualizing ourselves, and slaves to nothing of innate value; slaves to something that wears itself out.
Overly individualized societies end up punishing themselves through isolation and materialism; whereas, a society where the collective body remains through strong family and friendship and mutual respect for sacrifice can attain happiness without materialism.
If we remember it is better to give than to receive and that we get more from it than through other means we can further hammer in the idea even further, but that would be a whole different essay but with an identical conclusion.
That conclusion being that the greatest path for our society to walk down is one where individualism has its place but is tempered with conceptions of social obligation, filial piety and pursuit of collective goals and not selfish desires.
However, society did not always used to be this way in the West, and society has not morphed to this inaccurate view in the East yet. Surprisingly, both have essentially the same idea:
"Our bodies, our hair and our blood come from our parents; to protect it from damage is the beginning of filial piety." - Confucius
"Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body." - 1 Corinthians 6:19-20
the notion of the sanctity of the body is essentially the same; as Confucianism was a religion of treating one's ancestors as gods, it is vaguely similar to ascribing the creation of the body to God. The ramifications are the same in both of these concepts and both left a huge print upon their society:
Mothers & fathers ought to be honored as their role in the creation of us, and we ought to take care of our bodies and not behave so utterly selfishly.
There was a notion of debt to something else and with that debt comes the obligation to behave, nay, live, for something beyond our own interests. Our parents or our God bought our lives for us, and in a way that was much easier to see in centuries past it is by the sacrifices and will of our parents, neighbors and the greater society that we are able to exist at all.
If we take the idea that we owe our bodies to something else and that our mere existence is not something we do at our own whim we can become more motivated to realize that we do not make all of the decisions we make solely for ourselves but must also consider others in them.
People wonder why divorce rates have skyrocketed, why drug use and alcoholism seem to be more prevalent, why we live in an age of generally decadent behavior...
Well, it is the same as what happened in other civilizations: our opulence has led to a breakdown of the family as people have now felt they are no longer dependent on those around them and entirely more as individualized units; the relations between parent and child have broken down, as those of parent and grandchild, and we have gained such economic prosperity that we separate and scatter.
The economic system has enslaved people to their jobs and has made it so that families have broken down.
And meanwhile, the economic independence each person has achieved has individualized themselves and their goals to such extents that they have come to view themselves as profoundly isolated units within society; the nuclear family has eaten itself and produced the divorced family, a lonely organization of isolated individuals all pursuing highly individualized goals with no more happiness in sight.
And in our divorces at young ages youths lose father figures and mother figures that would otherwise afford healthy development of the sexual emotions and instead leave young men never having been close to males, and thus yearning for closeness to males and in confusion becoming homosexual and vice versa (according to some theories).
And in the observation of a world where our parents openly falter morally before us and do not hold themselves to high standards in terms of love and family we create a vicious cycle of moral failure -- all of this behavior coming from a world where there is but one or two children in a family, and both are treated as if they are the most treasured beings of importance when they are young and then largely isolated and separated from their family due to long work hours that take them out of the house and the fact that modern society almost necessitates a double-income family in the home.
In past organizations of society the grandparents lived with the families and family was more centralized; furthermore, having more children in a family bred no sense of isolation and it also spoke of obligation and sharing on larger levels due to economic destitution. With the vanishing of all of this we have entered exactly the state that Rome and Greece were in for their decline:
a world that exists without social obligation and all that matters is the wanton desires of the individual for the fulfillment of personal goals and dreams that are often unrealistic.
These unrealistic desires produce things such as abortion, divorce; these desires produce drug addiction, alcoholism, cause people to falter in their parenting or even in their roles as children.
A smart man wonders about all the possibilities of how he can attain happiness; a wise man wonders about how he can attain happiness with what he has.
A smart man considers divorcing and finding true love when the perceived fire of romance burns out; a wise man understands that romantic fires can burn out and be rekindled and that society cannot function properly through serial monogamy.
A smart man wants to taste the world completely and lose himself in the Earthly pleasures while a wise man wants to follow the path of Heaven to seek happiness in simplicity and without luxury or dependency.
The smart become slaves to that which makes them happy; the wise turn themselves and their friends and kin into that which makes them happy and become slaves to those around them.
If we look to this ancient knowledge, whether atheist or Theist, and attribute a debt unto ourselves concerning to whom we are obligated, we can make choices from the proper knowledge that we are indeed obligated to one another; we know exactly that in order to achieve more we must sacrifice; and in order to be happy, we must not isolate ourselves and pursue selfish goals.
For when we become rich and think ourselves happy we see our isolation in our happiness and that we have slaved so hard for ourselves that we have made ourselves islands; we become poor, depraved people clinging onto material for happiness -- a happiness it cannot always give. This material can further not comfort us in our times of pain nor bring us smiles. A material that we must work to maintain or achieve more of...
We become slaves on greater levels through individualizing ourselves, and slaves to nothing of innate value; slaves to something that wears itself out.
Overly individualized societies end up punishing themselves through isolation and materialism; whereas, a society where the collective body remains through strong family and friendship and mutual respect for sacrifice can attain happiness without materialism.
If we remember it is better to give than to receive and that we get more from it than through other means we can further hammer in the idea even further, but that would be a whole different essay but with an identical conclusion.
That conclusion being that the greatest path for our society to walk down is one where individualism has its place but is tempered with conceptions of social obligation, filial piety and pursuit of collective goals and not selfish desires.