This is from the first "law" presented in Leviticus by someone that is willing to look at the Torah as a gift not a curse, burden or yoke.
"Burnt offerings predict the Messiah.
‘When any one of you brings an offering to Yahweh, you shall bring your offering of the livestock—of the herd and of the flock. If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before Yahweh. (Leviticus 1:2-3) The olah, or “burnt offering,” was completely voluntary, an act denoting homage to Yahweh or celebrating His atonement of the worshipper’s sins. Although it was offered of one’s own free will, there were restrictions concerning how it was to be done. The reason, as we shall see, was that Yahshua’s death on Calvary was to be an olah—a voluntary sacrifice that the Messiah would make of Himself, honoring Yahweh, providing atonement and celebrating the freedom it would bring to mankind. First, it had to be a clean animal (as defined by the Mosaic dietary laws). One couldn’t offer up a snake or pig, an act of penance, a sum of money, or even one’s firstborn child. Because it was a picture of the Messiah’s self-sacrifice, this had to involve the spilling of blood: an innocent life had to be given up—its innocence represented by restricting the types of animals that could be used to those that were “clean” for dietary purposes. Yahshua would later bring this metaphor home to roost, declaring that we had to “eat His flesh” and “drink His blood”—that is, assimilate Him into our very lives—in order to be saved.
Second, the olah had to be performed at a specific place: at the tabernacle of meeting. “Then he [that is, the one who brings the offering] shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. He shall kill the bull before Yahweh; and the priests, Aaron’s sons, shall bring the blood and sprinkle the blood all around on the altar that is by the door of the tabernacle of meeting.” (Leviticus 1:4-5) Although the tabernacle was portable by design, its function was eventually “set in stone” with the building of the temple, on Mount Moriah in Jerusalem. The geography of the crucifixion provides remarkable confirmation of the Torah’s prophetic accuracy. The blood had to be sprinkled “all around the altar.” It would transpire that Yahshua was scourged within an inch of His life in the Tower of Antonia—only a few hundred feet from where the altar stood in the temple. Bulls or oxen were to be sacrificed on the west side of the altar (that is, between the altar and the door of the tabernacle, which faced east—v.3), and sheep on the north side (v.11). And sure enough, the crucifixion site was northwest of the temple mount, at a spot now known as “Gordon’s Calvary,” a rock escarpment tucked in behind Jerusalem’s present day main bus station, a mere seven hundred paces from the temple (not down south at the religion-encrusted Church of the Holy Sepulcher). Here you can still see the “skull’s face” alluded to in John 19:17.
Third, just as the worshipper transferred his guilt to the sacrificial animal by placing his hand upon its head, our atonement is achieved through the transference of our sin to Yahshua. Note that the priest doesn’t slay the olah—that is done by the one who has brought the offering. Each of us is personally responsible for the death of God’s Messiah. Note also that this slaying is done “before Yahweh.” Nothing is hidden from Him."
Ken Powers.
Your antagonism towards the Torah built by the Ignatius, Marcionic and Tertulian thought of the NT is what keeps most from seeing the Torah for what it is. A picture of God's redemption.Sorry that you do not see that but your questions after questions in the assumption that I am ignoring or that you have cornered me in my reasoning is funny.