I think what scares me in my discussions with creationists (and hence what motivates me to keep talking to them here) is the absolute unwavering surety they have that their interpretation of the Bible is the correct one. Over the years, I have quoted Bible passages more times than I have quoted scientific journals, and the aggregate result is that my views have been labelled unbiblical (even though I always quote the Bible!) and un-Christian (even though Christ is the focal point of my beliefs!). Reading Augustine's
On the Literal Meaning of Genesis recently has been quite thought-provoking. In his exposition on Genesis 1:3 he says this:
Let us suppose that in explaining the words, And God said, "Let there be light," and light was made, one man thinks that it was material light that was made, and another that it was spiritual. As to the actual existence of spiritual light in a spiritual creature, our faith leaves no doubt; as to the existence of material light, celestial or supercelestial, even existing before the heavens, a light which could have been followed by night, there will be nothing in such a supposition contrary to the faith until unerring truth gives the lie to it. And if that should happen, this teaching was never in Holy Scripture but was an opinion proposed by man in his ignorance.
Notice first that Augustine considers the most immediate (and literal!) meaning of light to be spiritual light possessed by spiritual creatures. This is a far cry from the creationists of today, whose thought has been so colonized by science that their first impression of "light" is that material, mechanistic light which we see with our physical eyes and produce with our physical machines. Their "literal" is a literal defined by the scientific; Augustine's "literal" was a literal steeped firmly in the powerful imagery of Scripture.
And so the idea of spiritual light is positively affirmed by Augustine, while the idea of it being physical light is only negatively affirmed - there is nothing "contrary to the faith". But this is "until unerring truth gives the lie to it". What unerring truth might this be? Surely Augustine is not referring to the Bible, or else he would not have spoken of the material light merely being not contrary to the faith. In fact, he is referring to science, or more broadly to human reason:
On the other hand, if reason should prove that this opinion [that there is a material light which could be the one spoken of in Genesis 1:3] is unquestionably true, it will still be uncertain whether this sense was intended by the sacred writer when he used the words quoted above, or whether he meant something else no less true.
And if the general drift of the passage shows that the sacred writer did not intend this teaching, the other [that the light is a spiritual light], which he did intend, will not thereby be false; indeed, it will be true and more worth knowing. [That is, just because a particular interpretation of a passage clashes with science doesn't mean the passage itself, with all its alternate interpretations, is then thrown out.]
On the other hand, if the tenor of the words of Scripture does not militate against our taking this teaching as the mind of the writer, we shall still have to enquire whether he could not have meant something else besides. And if we find that he could have meant something else also, it will not be clear which of the two meanings he intended. And there is no difficulty if he is thought to have wished both interpretations if both are supported by clear indications in the context.
Notice the humility in Augustine's thought! Even if a particular interpretation of Genesis 1:3 should be backed by both science and Scripture, that would not mean that it is the only possible interpretation or the only interpretation worth pursuing. This is the kind of thought that is foreign to modern creationism. Of course the six days of Genesis 1 are actual 24-hour durations of time, and of course the science confirms it, so what other meaning is needed? Let's sit back and relax now that we've pounded those evilutionists into the ground!
(The passage continues: "Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of the world ... " - yup,
that passage.)
What concerns me most about creationism isn't the pseudoscience or even the damaging of reputations due to pseudoscience. It is that verificationist approach to Scripture, that attitude which simply asks "How can I
prove that this happened?" This same attitude often flattens any given passage of Scripture into a single event-description which can either be verified or falsified. But Scripture was not given to us just to be proven (or proofread?); it was given to us to be
read. "Take it and read, take it and read," Augustine heard - not "take it and prove it to be true and subsequently get distracted by the shiny pseudotoys you used to proved it true."