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What makes a person "chosen" though? To me it alludes that there's no choice on the part of the person whether or not they're saved... I don't believe that. I think God gave us all a choice to choose Him and be saved.So a chosen person could lose their crown if they become unfaithful.
What makes a person "chosen" though? To me it alludes that there's no choice on the part of the person whether or not they're saved... I don't believe that. I think God gave us all a choice to choose Him and be saved.
I don't believe God is saving the whole world now; the whole world will be saved through Jesus Christ, but only after Satan is bound. Right now God is only working with select few. Not everyone is being called, because God is being merciful. Anyone who rejects the truth, rejects the Holy Spirit for the lusts of the world, cannot be redeemed. They have committed the unpardonable sin. And while Satan is in the world the temptations are too great for some people that if they did know the truth, being too involved in the world and deceived by riches and grandeur they might turn their foot away from God and then how can they be saved? For the sake of their eternal life, God has kept a veil on the people. Judgment begins at the House of God. God's judging the church now but he is not judging the world as of yet, but he will afterwards.What makes a person "chosen" though? To me it alludes that there's no choice on the part of the person whether or not they're saved... I don't believe that. I think God gave us all a choice to choose Him and be saved.
I believe Jesus chosen one's were his disciples. Every other person requires faith.That's why it's the called, the chosen and the faithful. We have a choice whether or not to continue in what He called us for.
I agree with these 2 statements. Every day is now. it's all we have, as long as we are alive. Yesterday is gone, tomorrow has not yet come. But now is important, because we may not see tomorrow.Judgment begins at the House of God. God's judging the church now but he is not judging the world as of yet, but he will afterwards.
Now is not the only day of salvation. At least, that's what I believe.
Faith is a gift of God (Ephesians 2:8) So we still go back to John 6:44I believe Jesus chosen one's were his disciples. Every other person requires faith.
Grace is the gift. Saved by GRACE through faith, not of ourselves (meaning not through works) so no one can boast. I have a link below that investigates the ancient-hebrew word for grace, and it's about much more than the English definition.Faith is a gift of God (Ephesians 2:8) So we still go back to John 6:44
If you'll pardon my laziness and accept a link, I think this site gives a nice, concise explanation to called and chosen:
If God is not judging the world yet then why would it be Biblically correct to ask God to judge or arbitrate when wronged?Judgment begins at the House of God. God's judging the church now but he is not judging the world as of yet, but he will afterwards.
Faith is a fruit of the Holy Spirit, correct? And the Holy Spirit is a gift? You cannot have perfect faith without the Holy Spirit. You can have human faith, but that is different and cannot save you. It is the Faith of Christ that saves us, and is not of works.Grace is the gift. Saved by GRACE through faith, not of ourselves (meaning not through works) so no one can boast. I have a link below that investigates the ancient-hebrew word for grace, and it's about much more than the English definition.
"Again, this Hebrew word is being paralleled with "beauty." This "beauty" is something that is precious and graceful, which is exactly how the Hebrews would have seen the "camp of protection," a graceful and precious place." The meaning of Grace from a Hebrew perspective
Because God is a Father and if His children are hurt--grievously hurt--He will intervene for their sake and for the sake of his other children. Human court of law avenges people all the time. God may 'avenge' his children by arranging circumstances so that a perpetrator is caught and brought before human law and the individual is judged according to our laws. He may not judged them according to His law as of yet, but every nation has 'thou shalt no murder' in their law and so forth.If God is not judging the world yet then why would it be Biblically correct to ask God to judge or arbitrate when wronged?
PS. I’m also OK with going off topic. I think the rule of thumb is not to try to derail a thread right off the bat. I’m enjoying reading the views of others.
Ok, so let’s go back to the law, an eye for an eye and a tooth for a tooth. If I was harmed and lost my eye under the Mosaic Law, to be avenged the person who caused this would have to loose his eye. This is not eternal judgement but it would be considered an earthly governmental judgment.I also want to add that it's important for human children to be able to trust their human father for protection. As children of God it's important for us to know that we have a God--a Father in Heaven--who will fight our battles when we are down. He might hand perpetrators over to our courts, or He'll judge an individual by the measure they meted out. And if the individual is someone who claims to be of Christ but is not, He may judge them according to His law because they claim to be of Him.
It's His discretion to determine how He comes to his judgment or how he will fight for His children or when he will rise up and fight for them.
Yes. That is an excellent way of putting it. (I'm not the most articulate person so my explanations are definitely not optimum v.v)This is not eternal judgement but it would be considered an earthly governmental judgment.
Not necessarily repeatedly, but yes, I believe so. I think once a request is made, a Christian should let go and let God, unless they are repeatedly being persecuted/wronged.If we are still under the moral law then would you say it is Biblical to repeatedly ask God to avenge according to the moral law?
And one more question if you don’t mind, in Luke 18:8 it asks the question when the Son of man comes will he find such faith? Some people argue the answer is yes, others argue it’s no, what do you think?Not necessarily repeatedly, but yes, I believe so. I think once a request is made, a Christian should let go and let God, unless they are repeatedly being persecuted/wronged.
No, faith is belief & trust, that's up to us. We have to put off the flesh (our mind/will/emotions) to enter God's "rest" (obey His will). Look at the Israelites exit out of Egypt as an example of Faith. We have faith in Christ, we believe he died on the cross to take the penalty of our sin, that's the first step.Faith is a fruit of the Holy Spirit, correct? And the Holy Spirit is a gift? You cannot have perfect faith without the Holy Spirit. You can have human faith, but that is different and cannot save you. It is the Faith of Christ that saves us, and is not of works.
That's Grace. Read what the original hebrew word for grace means (link below).I also want to add that it's important for human children to be able to trust their human father for protection.
You don't understand emphasis do you? "Saved BY grace THROUGH faith."TLB
Because of his kindness, you have been saved through trusting Christ. And even trusting is not of yourselves; it too is a gift from God.
Are you still drinking spiritual milk or are you onto solid food?"The Bible teaches that all unbelievers are dead in trespasses and sin. A dead person cannot believe in Christ. In fact, I remember the day when I was in seminary, the professor asked the question, “What can a dead man do?” And one fellow student in the back row said, “Stink.” That’s really all a dead man can do. There is the bondage of the will. There is no inherent faith towards Christ that is present in the spiritually dead sinner. This is a very important theological truth.
I didn't know how to answer so I asked my Dad, and we discussed the topic of this thread and he corrected me in a few areas and helped give me clarity. I was conflicted over 'love your enemies' and 'do good to those who persecute you', and the traditional Christianity of turn the other cheek and forgive and I was having trouble reconciling that with vengeance, so I thought perhaps arbitrate was the better word, but Dad says no.And one more question if you don’t mind, in Luke 18:8 it asks the question when the Son of man comes will he find such faith? Some people argue the answer is yes, others argue it’s no, what do you think?
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