I find the amount of information on this forum quite daunting for someone who has only time to dip in and out occasionally and the title of this thread caught my eye. Luckily it has only reached 5 pages, as opposed to the 20 or 30 pages many other interesting topics have reached which have put me totally off taking the time to read them.
This has been an interesting thread to read through. We started discussing the question, got side-tracked into a debate on Christianity and re-incarnation, got back on track, then fell out over bad grammar.
My view:
1. Hitler. Theoretically Hitler could have been saved if he truely repented, but theoretically (according to chaos theory) I could also spontaneously explode into a shower of flower petals. Both things could happen, but are extremely unlikely.
The reason the person who raised the question gave for raising it is a difficult one to answer. Why should someone who has lead a "good" life be trumped by someone who has lead a bad life but said sorry at the last minute.
My view is that I think it comes down to how we view good and bad. It's not just about not being bad, it's about being the most good I can be, based on the hand I've been dealt. Often the things we credit ourselves with as being good aren't done because we have chosen to do them over something bad, but because of our upbringing, temperament, current state of mind mean we have either never had the opportunity to or even wanted to.
I'll try and give an example of what I'm thinking of. Imagine I pick up the newspaper and read about a terrible murder. Part of me thinks I could never do that so I'm a good person.
But then I ask myself, have I ever actually wanted to kill someone. Well, no. So what credit is to me that I have never done something i have never wanted to do. Now if I did really want to, had the opportunity to do it, then didn't because I believed it was wrong, I might then be able to give myself a little credit.
Well how do I behave when find something that is wrong that I do want to do (fiddle my expenses a little, watch my neighbour changing through her window, cross the street to avoid the man shaking the charity box, etc). Too often I find myself doing it and making excuses (they owe me, she should have closed her curtains, I don't have small enough change). It's like saying I'm a good person because I don't drink, when the reason I don't drink is that I don't like the taste and has nothing to do with whether I think drinking is wrong. However I'll quite happily wolf down a fried breakfast even though my doctor has told me to eat more healthily to stop me having a heart attack.
So if that's how I behave when I am faced with something I am actually tempted to do, how do I know how I would behave if my upbringing or circumstances had been different, if I felt the despiration of the drug addict or the rage of the jilted lover. I guess i should thank God that he chose to give me loving supportive Christian parents, good health and a secure job, cause if he hadn't, who knows what i would be doing.
2. Re-incarnation and Christianity. Er, no. I used to have a theory that perhaps children and people who had never heard the gospel were re-incarnated until they had to opportunity to choose, but accepted there was no scriptural basis for this whatsoever and it was just a pretty idea. The John - Elija thing is, to be honest, a bit silly. Countless verses and parables, by Jesus and the other writers, all refer to one life (birth, death, judgement). So the "Jesus said it" argument is a bit weak. Jesus called Peter "Satan" (get thee behind me...) at one stage and no-one believes he meant that Peter and Satan were the same. It's just a way to try and get round the fact that tragically some people will end up in hell (another difficult question). Knowing we had countless lives to earn heaven would not inspire us to do better but merely to leave it to our next life. Don't believe me? Attitude to global warming - let the next generation deal with it. I want my cheap gas and 4 miles per gallon car.
3. Children. Jesus clearly had a special place in his heart for children and often used them as illustrations for how we should approach God and what the Kingdom of Heaven would be like. He gives dire warnings to anyone who would hurt one of them (millstone - neck - sea). I sincerely doubt there are any children in hell. While I don't know the cut-off date for childhood, I believe God is good and whatever happens will be fair and just.
4. Grammar.
