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My thought is that the Medieval Church was far more productive then modern.
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The worst thing you can say about the medieval Church would be that it was a product of its time. Heresy and blasphemy were felonies punishable in the same manner as all felonies.My thought is that the Medieval Church was far more productive then modern.
No Medieval Church history, no bible in English, no Evangelical Church.My thought is that the Medieval Church was far more productive then modern.
The worst thing you can say about the medieval Church would be that it was a product of its time. Heresy and blasphemy were felonies punishable in the same manner as all felonies.
It's my understanding the first English Bible was by a Augustinian friar (Catholic to Anglican) in the 1500s. It was a translation from German and Latin into English by friar Myles Coverdale.No Medieval Church history, no bible in English, no Evangelical Church.
Same deal as usual.
The Spanish crown controlled the inquisition, it wasn't sanctioned by the RCC, if I understand correctly.Specific heresy.
I would recommend the entire series but....
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The Inquisitions of the Middle Ages - Part 3: The Inquisitions and Freedom of Speech — History is Now Magazine, Podcasts, Blog and Books | Modern International and American history
The Inquisitions of the Middle Ages were a series of judicial procedures led by the Roman Catholic Church in the later Middle Ages in response to movements that the Church considered heretical. Here, Jeb Smith continues his series by looking at free speech in the context of the inquisitionwww.historyisnowmagazine.com
Yep. Without Medieval history, the renaissance wouldn't have happened. and thus no English bible.It's my understanding the first English Bible was by a Augustinian friar (Catholic to Anglican) in the 1500s. It was a translation from German and Latin into English by friar Myles Coverdale.
exactly!Yep. Without Medieval history, the renaissance wouldn't have happened. and thus no English bible.
The invention of printing press (c1450) was the key ingredient to the Reformation. Widely available and inexpensive bibles in people's mother tongue is a strong motivator.exactly!
That makes much sense! Thank you!The invention of printing press (c1430) was the key ingredient to the Reformation. Widely available and inexpensive bibles in people's mother tongue is a strong motivator.
The compartmentalizing of religion, the separation of church and state, and the closet Christianity of modern America resulted from the communist and totalitarian inability to eradicate Christians by persecution.
The printing press was one factor out of a number. It certainly made the situation more flammable, just as the internet today is stoking polemical fires of another sort. But we were already in a "Post-Christian" society when the internet came along. LIkewise there were other religious, political, economic and intellectual issues in play before the printing press was invented.The invention of printing press (c1430) was the key ingredient to the Reformation. Widely available and inexpensive bibles in people's mother tongue is a strong motivator.
The Reformation did not arise in a vacuum. Its rise was influenced by currents of nationalism, mercantilism, anticlericalism, and opposition to vested property interests in the hands of the church that had begun in the late fourteenth century. Among the earliest of those calling for a return to biblical teachings were John Wycliffe, at Oxford University, and Jan Hus, at Charles University, Prague. The church burned Wycliffe posthumously as a heretic in 1384 and condemned and executed Hus in 1415.
- Pope Boniface VIII (1294–1303), who is lampooned in Dante's Divine Comedy.
- Pope Urban VI (1378–1389), who complained that he did not hear enough screaming when Cardinals who had conspired against him were tortured.[1]: 153
- Pope Alexander VI (1492–1503), a Borgia, who was guilty of nepotism and whose unattended corpse swelled until it could barely fit in a coffin.[1]: 204
- Pope Leo X (1513–1521), a spendthrift member of the Medici family who once spent 1/7 of his predecessors' reserves on a single ceremony.[1]: 218
- Pope Clement VII (1523–1534), also a Medici, whose power-politicking with France, Spain, and Germany got Rome sacked.
indeed, but all would not have happened without the printing press.Other factors in the Reformation were the rise of Nationalism (Henry VIII started the British navy for example, which was greatly expanded by Elizabeth); the rise of mercantilism compared to feudalism, resentment of the church's property holdings; the humanist ideals of the renaissance (centred in Italy); and the printing press as mentioned.
Most of the men, women, and children in Byzantium would have encountered the Holy Scriptures predominantly in the context of the Divine Liturgy. (ie. they heard it read, just as the Catholic Church today has three Bible readings and a responsive psalm in just about every mass). They would have seen the preciously decorated book covers as the codex was carried from behind the iconostasis into the congregational space for the liturgical reading, they would have heard the priest recite passages from the Gospels according to the liturgical calendar of readings, and all the while, they may have noted in the church around them depictions on icons or frescoes of selected words and phrases from the Bible associated with figural or scenic representations.
Interesting question. I have thought that the denial in the west was largely a matter of denying access to Latin. Did the same thing happen to Greek in the post-Byzantine churches? I have received two firsthand reports that this did not occur in the Assyrian church.I doubt whether the combined Byzantine Church had any more access to Biblical manuscripts than the combined Western Church.
Interesting question. I have thought that the denial in the west was largely a matter of denying access to Latin.
At grammar school he would have learned to read Latin, and his familiarity with the drama of Plautus in his early Comedy of Errors shows that he could read Latin when he wanted to. There is no evidence to suggest that he could read Greek.
Over a century after Charlemagne’s reform synod in 813 at Tours, in a land beyond Frankish control, we have the homilies of Aelfric of Eynsham, whose Old English homilies survive — you can read modern English translations here, if you wish. We also have the tenth-century Blickling Homilies in Old English. I am not an expert on all the vernacular homilies, but I do note a book about preaching in Romance languages prior to 1300 in my university’s catalogue. A lot of these sermons do not survive in the vernacular, though, as discussed at Harvard’s Houghton Library website. Since Latin was the international language of public discourse, most
sermons were translated into Latin for dissemination; thus, the oral and the written find themselves at a much farther remove in this instance than usual.
After the Western Roman Empire fell in 476 and Germanic kingdoms took its place, the Germanic people adopted Latin as a language more suitable for legal and other, more formal uses.[13]
Right. The educated classes: the very tiny minority, only after swearing various vows, which Christ the Lord says are of the evil one. Everyone else, denied, to the point of many deaths as the Father weakened the magisteria and their vow-swearing puppet states. Eventually the death-dealing stopped, but it was far too late to prevent the exposure of much unpleasant reality.The official language of the western church was Latin. It was the language of the educated classes
That's 250 years, and the Inquisition was well documented so you can be sure these figures are accuate. 3000 executions in 250 years works out at an average of 12 per year, compared to the outright lies of some blatantly dishonest Protestant accounts of 50 million people out of an entire population of 100 to 200 million in Europe at the time.On page 87 of his book, Dr. Peters states: “The best estimate is that around 3000 death sentences were carried out in Spain by Inquisitorial verdict between 1550 and 1800, a far smaller number than that in comparable secular courts.” Likewise, Dr. Kamen states in his book:
. . . it is clear that for most of its existence that Inquisition was far from being a juggernaut of death either in intention or in capability. . . . it would seem that during the 16th and 17th centuries fewer than three people a year were executed in the whole of the Spanish monarchy from Sicily to Peru, certainly a lower rate than in any provincial court of justice in Spain or anywhere else in Europe. (p. 203)
Thus, it is clear that the notion of the death penalty for heresy was largely a product of the Middle Ages, and the Protestants who came at the end of that period did not, for the most part, dissent from it at all. In fact, the execution of reputed “witches” was almost entirely a Protestant phenomenon (as in the famous Salem Witch trials). To utterly ignore these facts, while condemning the Catholic Church, is to engage in dishonest historical revisionism.