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I have been appreciating David Tracy after many years of thinking he was way over my head. Well, he is. But he stretches me and has helped clarify my personal theology. I am almost done with "Naming the Present". I had to scan through "Analogical Imagination" because it was a library book. Over 30 years ago I read "Blessed Rage for Order" and lost it.
KW: Turning to the second part of your first-volume title, what do you mean by “The Existential Situation of Our Time”?
DT: For philosophers and theologians, I think, it’s nihilism. The sense that there is no meaning. The sense of the absurdity and meaninglessness of life. Even if it’s not brought to a theoretical level, when people live without religion, in my judgment, they eventually end up leading a nihilistic life, sometimes without knowing it. That’s the intellectual situation.
The more important existential situation, I think, remains the massive global suffering that human beings face—both as whole cultures and groups and of course as individuals. Christian salvation, after all, is fundamentally about responding to the profound sense of transience—that we are transient, and everything we own or love is transient, including our cultures, and our traditions. And of course death, and facing death, which remains a great existential issue for every human being. I call these kinds of issues “limit” questions, limit experiences, limit situations. These ultimate questions that any thoughtful human being eventually asks. And that is our existential situation.
www.commonwealmagazine.org
In spite of that sobering "existential situation", I see a lot of hope, optimism and joy in his. If anyone is interested I will share some extracts from "Naming The Present". Otherwise we will let the thread disappear into cyber oblivion.
KW: Turning to the second part of your first-volume title, what do you mean by “The Existential Situation of Our Time”?
DT: For philosophers and theologians, I think, it’s nihilism. The sense that there is no meaning. The sense of the absurdity and meaninglessness of life. Even if it’s not brought to a theoretical level, when people live without religion, in my judgment, they eventually end up leading a nihilistic life, sometimes without knowing it. That’s the intellectual situation.
The more important existential situation, I think, remains the massive global suffering that human beings face—both as whole cultures and groups and of course as individuals. Christian salvation, after all, is fundamentally about responding to the profound sense of transience—that we are transient, and everything we own or love is transient, including our cultures, and our traditions. And of course death, and facing death, which remains a great existential issue for every human being. I call these kinds of issues “limit” questions, limit experiences, limit situations. These ultimate questions that any thoughtful human being eventually asks. And that is our existential situation.

In Praise of Fragments | Commonweal Magazine
Fr. David Tracy, widely regarded as one of the most creative and influential theologians of the past half-century, speaks about his life and work.
In spite of that sobering "existential situation", I see a lot of hope, optimism and joy in his. If anyone is interested I will share some extracts from "Naming The Present". Otherwise we will let the thread disappear into cyber oblivion.