Karaite said:
The only thing, so far, that I have stated is that a belief in the Scriptures as being the Word of God.
Usually people who say this mean a literal interpretations.
But with that assumption, there are more consequences, because the entire Torah becomes subject to doubt, since the ideas found in Genesis are spread all accross the Scriptures, but specifically in the Law it is stated that the Shabbat was instituted because "in six days did God create" everything.
That is Exodus 20:11. That is the insertion of the redactor to put the justification found in Genesis 1 back in Exodus. Remove Exodus 20:11 and you still have a commandment of God to keep the Sabbath.
If Genesis is a fabrication, and by that, the law is a fabrication. Then the stories of the lineages and geneaologies are also based on fabrications. The Gospels suffer from this as well, since the lineage is an important part of the establishment of Jesus as the Messiah.
Ah, the old slippery slope argument. Vance, please give Karaite your excellent response to this.
1. Matthew 19 and Mark 10 both state that the Torah was written by
Moses not God. And that Moses got some of it wrong! If you really want to follow the slippery slope, then it is Jesus himself who destroys the Torah.
2. There are two lineages of Jesus in the gospels -- Matthew and Luke -- and they don't agree. Not only that, they can't establish Jesus as Messiah thru them because the lineages go thru
Joseph, and Joseph isn't Jesus' father, is he? So, what you have here is an attempt by Matthew and Luke to retrodict Jesus into the position of traditional Messiah. But Jesus did
not fit the traditional picture no matter how much fiddling you do. Jesus is proclaimed Messiah not by the geneologies, but by the Resurrection.
And there is indeed more to add to this, but I believe this should give you a general idea of what the consequences of denying any of those first few books are.
But the consequences of denying a literal Genesis 1-8 are only positive.
I never have stated that a strictly literal interpretation of the Scriptures is needed.
Disingenuous at best. You have made it clear that a non-literal interpretation is not acceptable. So, you may not have said the exact words, but your meaning has been clear.
There are different literary forms. Some write with a lot of symbolism, others write with more plain language. ... However, to be more precise. I believe that literalism is to be based on the overall text, not on a word by word basis. Meaning, you take words within their context, you don't take them out. If within it's context, the word seems to be non-literal, then it is not.
What do you do with Luke 2:1. Within its context, it means the
whole world. Do you take it literally? You should, by your criteria.
In reality, to be a literalist is to be someone who will accept the Bible as primarly a book with "actual" meaning to it, and not just "interpreted" meanings.
But to decide to read it literally
is an interpretation. This is a convenient change of definition. And inconsistent. When you read non-literal parts, such as the parables, don't you think there is actual meaning to the parables? Or, conversely, aren't you giving the parables interpreted meanings?
So, can't people find "actual" meaning to a non-literal reading of the creation stories? For instance, I think an actual meaning of the use of yom in Genesis 1 is to provide a justification for the Sabbath.
Karaite, even to be a literalist you have to interpret. In Genesis 1:1 "In the beginning, Elohim created the heavens and the earth ..." You have to interpret what is meant by "beginning", "Elohim", "heavens" and "earth". Does "earth" mean dirt as in the earth in your garden, or does it mean the planet? Even being a literalist you just interpreted.
When the Bible is taken as literal, the parts that are clearly symbolic, are taken as symboic, because that is what the literal reading of it would tell you.
I understand you, but who decides "clearly symbolic" and what do you use for criteria? I bet you decide that Luke 2:1 is limited, but how did you decide that?