From Andrew:
I dont quite understnd what you are trying to say here. I meant that one did not have to tarry for many days (as in Acts 2) before one could receive the Baptism. Neither does one have to see tongues of fire descending or hear a rushing wind. BUT one should have the evidence of speaking in tongues, sooner or later.
What I am saying is, if "as it did on us" doesn't apply to every detail, how can you say that it applies to the details that YOU want it to apply to? While it is VERY evident that there was *objective*

evidence at every instance of people being baptised in the Spirit in Acts, we simply don't have a conclusive argument that speaking in tongues was always that objective evidence. Now, a curious note is that whenever the signs
were listed, they so happened to be tongues and prophecy. (if I'm wrong on
this one, somebody correct me--and give me the numbers as well so I won't be a dolt the next time) This isn't a conclusive argument, but it is something to look at--with this, one can possibly derive that when we see these scriptures where there was obviously outward *objective* *initial* evidence but it was not listed, (like the baptism in Samaria, Acts 8) it was merely understood to be known. Perhaps those Luke was writing to understood it to be the case that when the Spirit fell, EVERYONE to whom it fell on spoke in tongues. (That's practically how we view things in pentecostal and charismatic churches today.) This still, however, isn't an argument that is firm enough to call fact, and it's not firm enough to stand on as wholeheartedly as I believe my brothers and sisters in this thread are standing on it. What is firm enough to stand on, as scriptural arguments go (for all you guys that are going to say "Wellllllll *I* stand firm on the HOLY SPIRIT!!!!!!"

) is what Jesus said in Mark 16:17-18, the Spirit announcing himself, and Paul's discriptions of the gifts in 1 Cor 12. (every one of us recieves one or many--1 Cor 12:11) We should thank God for the gift of the Holy Spirit, and the gift of tongues...but we shouldn't try to make the Bible say something that it doesn't say. Call a horse a horse, and a duck a duck.
Ok now I need to get back to the desk
