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John 1:1-3, 14:
It was a common word that had a wide range of meanings. However, John used it in a technical and philosophical sense. That's why ESV translated it with a capital W.
Thayer's Greek Lexicon:
① a communication whereby the mind finds expression, word
② computation, reckoning
③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God)
Is there evidence that "the Word" in John 1 would have been expected to be a personal being?
Yes, at least in the personified sense.
Proverbs 8:22-30 personified wisdom:
Philo:
Strong's Greek: 3056. λόγος (logos) — 331 OccurrencesIn the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him... And the Word became flesh and dwelt among us
It was a common word that had a wide range of meanings. However, John used it in a technical and philosophical sense. That's why ESV translated it with a capital W.
Thayer's Greek Lexicon:
BDAG:reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.
① a communication whereby the mind finds expression, word
② computation, reckoning
③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God)
Is there evidence that "the Word" in John 1 would have been expected to be a personal being?
Yes, at least in the personified sense.
Proverbs 8:22-30 personified wisdom:
BDAG③ lists plenty of extra biblical writings about it include Philo.The LORD possessed me [Wisdom] at the beginning of his work... I was beside him, like a master workman
Philo:
Philo (c. 30 BCE – c. 50 CE) was a leading writer of the Hellenistic Jewish community in Alexandria, Egypt. He wrote expansively in Koine Greek on the intersection of philosophy, politics, and religion in his time.
Wiki:The Logos becomes the aspect of the divine that operates in the world—through whom the world is created and sustained.
The English word "logic" is derived from the Greek word "logos."Logos became a technical term in Western philosophy beginning with Heraclitus (c. 535 – c. 475 BC), who used the term for a principle of order and knowledge.[6] Ancient Greek philosophers used the term in different ways. The sophists used the term to mean "discourse". Aristotle applied the term to refer to "reasoned discourse"[7] or "the argument" in the field of rhetoric, and considered it one of the three modes of persuasion alongside ethos and pathos.[8] Pyrrhonist philosophers used the term to refer to dogmatic accounts of non-evident matters. The Stoics spoke of the logos spermatikos (the generative principle of the Universe) which foreshadows related concepts in Neoplatonism.[9]
Within Hellenistic Judaism, Philo (c. 20 BC – c. 50 AD) integrated the term into Jewish philosophy.[10] Philo distinguished between logos prophorikos ("the uttered word") and the logos endiathetos ("the word remaining within").[11]
The Gospel of John identifies the Christian Logos, through which all things are made, as divine (theos),[12] and further identifies Jesus Christ as the incarnate Logos.