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I'm a Wesleyan and didn't know it. (???)

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cruztacean

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I'm back. :D I'd taken a couple of weeks off, details in another thread, but I'm glad to see this discussion still going, and not in a disputing manner. :thumbsup:

I speak as one who is heavily influenced by Calvinists. I was taught that baptism is done by immersion, on believers, and that babies aren't old enough to make that decision. I myself had to wait until I was 15 before my parents would allow me to be baptized, something I had wanted since the age of about six. Until I was 15, they didn't think I was "old enough to understand what it was all about." To which I reply as politely as possible, "garbage."

Now, one of my biggest core beliefs is that you should never, no NEVER accept what you've been taught just because you've been taught it. You're better off proving it to yourself. Be like the Bereans, who searched the Scriptures for themselves to see whether what they were being taught was actually true. I believe heavily in our own independent study, and what our personal walks with the Lord show us.

My search of the Scriptures shows that immersion is the Biblical method of baptism, as evidenced by John the Baptist's needing to set up office "in" the Jordan River. If he were sprinkling everybody, he'd have needed little more than a bucket of water. Same thing with Philip and the Ethiopian eunuch. They went down into a body of water, whereas by sprinkling they would not have needed to go into the water physically.

BUT.....

It is only symbolic, after all. I have done a dissertation on articles of faith in which I thought a certain church I grew up with was rather silly for spending an entire Sunday School class on whether to take communion from one big cup, or from a lot of little cups. They came to the conclusion that it doesn't matter, which it doesn't, but I couldn't believe they spent the whole class talking about something so puny. I'm beginning to wonder whether the method of baptism, sprinkling or immersion, isn't another "communion cups" question.

As for the age at which baptism is done, I haven't wavered much there. I believe that baptism is a decision made by believers for remission of sins, and that a baby isn't old enough to have sinned yet, let alone desire remission of it. But I do think that as soon as a small child says he or she believes and wants to be baptized, it should be allowed even if that child is only three or four years old. "Allow the little children to come to me, and do not forbid them."

Now, please understand I'm only showing my own viewpoints, based on my own study. There is room in the Body of Christ for opposing views, and I'm glad to see that this thread has not downgraded to a "we're right and you're wrong" fight--the attitude that caused me to take a couple of weeks off in the first place.

Blessings and peace on all. :)
 
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Jonahan

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cruztacean said:
I believe that baptism is a decision made by believers for remission of sins, and that a baby isn't old enough to have sinned yet, let alone desire remission of it.

I respect your beliefs and appreciate your openness and willingness to allow "opposing views". I'm new to the forums, and as such I'm not sure what's permissible in terms of discussing an issue such as this, since it was my understanding that non-Wesleyans wouldn't post opposing doctrinal views in this forum, but I may very well have misread the guidelines.

I will say this, because it has been eluded to in this thread when someone asked whether baptism was something God does or something we do. Wesleyan doctrine clearly states that baptism is a sacrament, and a sacrament is an outward and visible sign of an inward and spiritual grace. To me, that means that baptism is something that God does, and something we cannot undo. (That is NOT to say that baptism is all that's required for salvation, for clearly Wesley believed in backsliding -- the ability to lose ones salvation through a constant rejection of God's sanctifying and/or justifying grace.)

If the sole purpose of baptism is to cleanse sins, why did Jesus, who was and remained sinless, allow (and in fact insist) that John baptize him? For me, there must be something else that happens at baptism. And, again, for me (and for Wesley for that matter), that "something else" is a reflection of the inward, spiritual grace -- God working within our hearts. Again, for Wesley, this is something that happens at birth (prevenient grace), and as such infant baptism is warranted. It doesn't matter (to Wesley) that the child cannot ask for it, since the child is and always will be incapable of refusing God's prevenient grace. As such the baptism is an outward and visible sign of God's grace, and a vow from the parents and church to clothe the child in righteousness, and bring him or her up within the community of faith.

I, too, respect your differing viewpoints, but doubt that this is the proper forum to debate the issue, if I understand the forum guidelines. Then again, I'm not looking for a debate anyway =) I just wanted to repsond to the issue and clarify the position of Wesleyan doctrine.
 
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alonesoldier

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I just scored a 93% for Evangelical Holiness/Wesleyan. I was saved in a Methodist church when I was 15. I guess it stuck huh? But they were charismatic’s(It was an Aldersgate). I have always loved the theology and writings of John Wesley but I figured Methodist in general were probably too 'robed' or liturgical for me. It’s good to know that I am wrong. I know all the pomp is because God is Holy and we want to express that, but I have always been a more casual worshiper I suppose.

If I am allowed to enter the discussion, as it pertains to infant baptism, I do not believe that it matters, however I do believe that babies are born sinful, that is I believe in original sin. If a child dies from my interpretation of the Bible, they will go to be with the Lord, but they are saved by grace like the rest of us. I do believe in original sin.
 
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Jonahan

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alonesoldier said:
I figured Methodist in general were probably too 'robed' or liturgical for me.

That's totally a church-to-church issue, too. There are some UMC's that are very high-church, but there are MANY that are very casual. Even the "high churches" usually have a more casual service somewhere in their schedule. =)

Check out a few UMCs in your area, and I bet you'd be able to find something that matched your style very well. Unless, of course, you live out in the boonies like me, then your choices are a bit more limited =)

Blessings,

Jonathan
 
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ContraMundum

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alonesoldier said:
If I am allowed to enter the discussion, as it pertains to infant baptism, I do not believe that it matters, however I do believe that babies are born sinful, that is I believe in original sin. If a child dies from my interpretation of the Bible, they will go to be with the Lord, but they are saved by grace like the rest of us. I do believe in original sin.

Interesting point. I guess I could chip in here and say that Wesleyans also believe in total depravity or original sin. However, they do believe in "free grace", that is, that God has poured His grace out upon all mankind freely and that it is available to all. This is called prevenient grace, which is defined as "The moving of the Holy Spirit upon the heart before the new birth".

I'm not sure I can recall reading that prevenient grace is connected to the physical birth per se, although that would certainly be one possibility. Perhaps there is no set formula that God is confined to, yet He will that all be saved, and He works differently towards each individual in His infinite wisdom and foreknowledge to draw us to Heaven. Of course, in Wesleyan theology, we can resist His grace, so salvation is His action and damnation is ours.

On the other hand, it seems to me that one cannot have two gospels, one for adults and another for infants. If infants are born in complete sinful depravity, then their sin would keep them out of heaven, however, if God is working in their lives and wishes to pour out His grace upon them, then surely the fact that they have not commited wilful sin and that they are the objects of God's love will open the gates of Heaven for them. I'm just thinking aloud here, so I may be way off base.

Here's a good link with some basic articles on the doctrine of prevenient grace: http://www.imarc.cc/pregrace/prevenient.html
 
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alonesoldier

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I do not believe it is two gospels. "Believe and be baptized." Even if you baptize a baby they don't believe anything. They are babies. Yes it seems unlikely that unless we are also Calvinist that infants that die at birth or to unbelieving parents would be the only people whom God had not made a provision for. I believe in an age of accountability because anything else too violently violates the sense of justice and fairness I have as a person created in the image of God. The Jesus that sends children to hell forever is not the Jesus I know. But just my view, if it could be proved from scripture one way or the other people wouldn't still be debating it.
 
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ContraMundum

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alonesoldier said:
I do not believe it is two gospels. "Believe and be baptized." Even if you baptize a baby they don't believe anything. They are babies. Yes it seems unlikely that unless we are also Calvinist that infants that die at birth or to unbelieving parents would be the only people whom God had not made a provision for. I believe in an age of accountability because anything else too violently violates the sense of justice and fairness I have as a person created in the image of God. The Jesus that sends children to hell forever is not the Jesus I know. But just my view, if it could be proved from scripture one way or the other people wouldn't still be debating it.

Ever consdiered the possibility that babes have faith, but that it just isn't rational like an adult's?

For example, John the Baptist jumped for joy in the presence of Jesus in the womb. The Bible says that out of the mouth of babes praise is perfected. Jesus speaks of little ones who "believe in me", and so forth.

Just an interesting thing to think about.
 
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alonesoldier

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Thats an intresting point. I tend to side with C.S Lewis on things like this. I know that we are some how saved by God through his Son Jesus Christ, and I know we can trust God to do the right thing and even better than that to show mercy, but I don't claim to know how he does it.
 
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Jadis40

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Emergent/Postmodern 82%
Evangelical Holiness/Wesleyan 79%
Classical Liberal 71%
Modern Liberal 64%
Neo orthodox 57%
Roman Catholic 57%
Reformed Evangelical 54%
Charismatic/Pentecostal 18%
Fundamentalist 0%
 
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Jadis40 said:
Emergent/Postmodern 82%
Evangelical Holiness/Wesleyan 79%
Classical Liberal 71%
Modern Liberal 64%
Neo orthodox 57%
Roman Catholic 57%
Reformed Evangelical 54%
Charismatic/Pentecostal 18%
Fundamentalist 0%
I scored 100% Evangelical Wesleyan/Holiness.
No surprise here. I'm a Covenant Member of a Wesleyan Church, and have previously been a member of a Holiness denomination for almost 20 years.
 
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NHB_MMA

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Evangelical Holiness/Wesleyan
89%Fundamentalist
86%Roman Catholic
75%Neo orthodox
71%Classical Liberal
61%Reformed Evangelical
61%Emergent/Postmodern
46%Modern Liberal
29%Charismatic/Pentecostal
29%var graph_str1="Evangelical Holiness/Wesleyan
89%Fundamentalist
86%Roman Catholic
75%Neo orthodox
71%Classical Liberal
61%Reformed Evangelical
61%Emergent/Postmodern
46%Modern Liberal
29%Charismatic/Pentecostal
29%";function get_code(){var result_str=" You scored as Evangelical Holiness/Wesleyan. "+result_str1+"
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It's not a perfect quiz, I guess. I was raised Nazarene and I find myself most attracted to Orthodoxy, Lutheranism, and possibly Catholicism. Perhaps my results above show some biases from my upbringing.
 
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Historicus

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I took the quiz again and...

Evangelical Holiness/Wesleyan 89%
Neo orthodox 64%
Roman Catholic 61%
Fundamentalist 57%
Emergent/Postmodern 50%
Reformed Evangelical 46%
Charismatic/Pentecostal 39%
Classical Liberal 36%
Modern Liberal 25%
 
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snerkel

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Jonahan said:
...If the sole purpose of baptism is to cleanse sins, why did Jesus, who was and remained sinless, allow (and in fact insist) that John baptize him?

Not trying to bounce too far from the main topic, but I wanted to address this question. Many people misunderstand the purpose of Jesus' baptism. He was not baptized for the remission of sin, He was baptized to fulfill all righteousness, to fulfill the requirements for entering the priesthood.

From CARM (Christian Apologetics and Research Ministry) "Jesus was baptized so he could enter into the Melchizedek priesthood so He could be the High Priest and offer Himself as a sacrifice for our sins." (Exodus 29:1-7)

http://www.carm.org/questions/Jesus_baptized.htm
 
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Jadis40

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I took that quiz again tonight - my results this time:

Emergent/Postmodern 100%
Evangelical Holiness/Wesleyan 86%
Classical Liberal 71%
Neo orthodox 64%
Roman Catholic 57%
Modern Liberal 43%
Reformed Evangelical 32%
Charismatic/Pentecostal 18%
Fundamentalist 11%

 
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snerkel

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Ok. I took the test 3 times over the past week and I've scored the same each time.


I am exactly where I am suppose to be. :cool:

~~~~~~~~~~~~~~~~~~~~~~~~~~~

You scored as Evangelical Holiness/Wesleyan

You are an evangelical in the Wesleyan tradition. You believe that God's grace enables you to choose to believe in him, even though you yourself are totally depraved. The gift of the Holy Spirit gives you assurance of your salvation, and he also enables you to live the life of obedience to which God has called us. You are influenced heavly by John Wesley and the Methodists.

Evangelical Holiness/Wesleyan 93%

Fundamentalist 75%

Reformed Evangelical 64%

Neo orthodox 50%

Roman Catholic 46%
 
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Shogun 144

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You know I just took that test too, there was some questions that gave me problems, since I did not know what they meant, but anyway I just wanna share I scored as a Wesleyan. Now I have to ask, and sorry if this may be off topic, what exactly do Weslayans believe? I mean what makes thier beliefs different then the other denoms?

In Christ,
Shogun
 
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