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Naomi4Christ

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gtsecc said:
I think Anglicans DO have to defend the faith in a way that Roman Catholics, and Eastern Orthodox don't.

It does break my heart, but I would be more likely to go to the EO than the RC.

To some extent, if a belief is not compatible with Christianity, don't you have some obligation to defend it?

:confused:
 
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higgs2

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gtsecc said:
I think Anglicans DO have to defend the faith in a way that Roman Catholics, and Eastern Orthodox don't.

It does break my heart, but I would be more likely to go to the EO than the RC.

To some extent, if a belief is not compatible with Christianity, don't you have some obligation to defend it?
I don't feel like the faith is attacked. I think things in the ECUSA are going great and those who are being disruptive will either leave or fade away. I don't want to be in a church where everyone is told what to believe like the RC's. If some people think the "real presence" is just spiritual, and others insist on "transubstantiation" then fine. We have a broad church. Not mentioning the real presence on a visitor's web site is not anti-christian. My presbyterian and baptist friends are not anti-christian.
 
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higgs2

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gtsecc said:
Of course not, but you would not say they have the fullness of the faith either, would you?
Gtsecc, "the fullness of the faith" is not a phrase that really every passes my lips. I would say that I think we are "righter" than they are -- *maybe*. Maybe I would say that. If they asked. But I don't feel a need to defend against anything. If they want to eat crackers and drink grape juice and use little tiny cups and have those holes in the back of the pews to store the little tine cups (which is how I grew up btw) then fine. I don't belong to that kind of church, though, because I want to have the Eucharist as it is in ECUSA churches. But why should I have to defend anything "against" them? It's just a different mentality I guess.
 
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gtsecc

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higgs2 said:
Gtsecc, "the fullness of the faith" is not a phrase that really every passes my lips. I would say that I think we are "righter" than they are -- *maybe*. Maybe I would say that. If they asked. But I don't feel a need to defend against anything. If they want to eat crackers and drink grape juice and use little tiny cups and have those holes in the back of the pews to store the little tine cups (which is how I grew up btw) then fine. I don't belong to that kind of church, though, because I want to have the Eucharist as it is in ECUSA churches. But why should I have to defend anything "against" them? It's just a different mentality I guess.
Sure, but it isn't exactly a preference thing is it?
It isn't like you have 31 flavors of Jesus, and you get to pick which one makes you feel the best is it?
We want Anglicans to know that we believe in the real presence, because that is the faith. It isn't a matter of style or personal choice.
 
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pmcleanj

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Naomi4Christ said:
If you think you find fullness of faith in the Lord's Supper, you are sadly mistaken.
Could you expand on this, a bit, Naomi? What do you mean by "the fullness of faith" -- is it an emotive experience, an expression of conversion, an action, an intellectual understanding? How does the Lord's Supper fall short?

I am at heart a traditional low-churcher, but I take the Lord's Supper to heart as the most powerful central act of the worshipping community. Certainly, its meaning comes in part from the context of Word, Prayer, Community and Mission in which it is celebrated. Without those, it is relatively useless, like a diamond without a setting. But for me, it is the worship act that unites and centres all those other parts of the Christian Life and places them in their proper context of sacredness and community.

The Eucharist isn't something I get into many debates defending. It simply is -- but participating in it remains far from trivial in my worship life.
 
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higgs2

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gtsecc said:
Sure, but it isn't exactly a preference thing is it?
It isn't like you have 31 flavors of Jesus, and you get to pick which one makes you feel the best is it?
We want Anglicans to know that we believe in the real presence, because that is the faith. It isn't a matter of style or personal choice.

Well as usual Pamela expressed it better than I ever could. Her description of the importance, the centrality of the Eucharist as well as her statement in the last 2sentences of the post.

What are we disagreeing about, gtsecc? I'm lost.
 
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Naomi4Christ

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pmcleanj said:
Could you expand on this, a bit, Naomi? What do you mean by "the fullness of faith" -- is it an emotive experience, an expression of conversion, an action, an intellectual understanding? How does the Lord's Supper fall short?


Well, it was Glen that brought it up. I was merely pointing out that there is far more to the Christian life than one part of a worship act.
 
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gtsecc

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higgs2 said:
Well as usual Pamela expressed it better than I ever could. Her description of the importance, the centrality of the Eucharist as well as her statement in the last 2sentences of the post.

What are we disagreeing about, gtsecc? I'm lost.


You and I may be agreeing.

I am saying:

What the Eucharist is, isn’t a matter of personal opinion.

What the Eucharist is, is a central tenant of Christianity such that subtle differences are worth arguing about.
 
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higgs2

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gtsecc said:
You and I may be agreeing.

I am saying:

What the Eucharist is, isn’t a matter of personal opinion.

What the Eucharist is, is a central tenant of Christianity such that subtle differences are worth arguing about.
Okay let me think about this and gather my thoughts.
 
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pmcleanj

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gtsecc said:
You and I may be agreeing.

I am saying:

What the Eucharist is, isn’t a matter of personal opinion.

What the Eucharist is, is a central tenant of Christianity such that subtle differences are worth arguing about.
Actually, I wonder if I could shift the focus of that last sentence just a hair.

The Eucharist is the central worship act, which is also a visceral and incarnational act, by which we are formed into a community. Like baptism, it is transformational and grafts us into God's family, because by it we become blood of His Blood and flesh of His flesh.

So, subtle differences are worth understanding and listening to. We might particularly care to understand how each of us is engaged and affected by participation in the Lord's Supper. "Arguing about" it could, I suppose, include that kind of listening discourse that builds understanding. When "arguing about" it starts to build hurt, alienation and misunderstanding, I'd say it destroys the very communion that is the highest manifestation of the Lord's Supper.


=====================

BTW, I think I know why I can't replicate your formatting bug.
In your CF Control Panel "Edit Options", are you using the WYSIWYG option? My guess is, if you set it back to the "enhanced options" setting, your problem might go away. Of course, you also won't have the WYSIWYG feature, but then, you don't really have it now, either, right?
 
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