United said:
Agreed. But you did say that ID was not a scientific theory - and my answer tried to explain why I believe ID (which I interpret to mean "guided evolution") is a scientific theory. In doing so, I needed to discuss competing theories (ie natural selection) to show why.
Articles I have read on ID can generally be broken down into two parts:
-The main part which analyses the limitations of natural selection etc.
-The short part at the end which explains creative input (which I interpret as guided evolution) as a possible alternative.
I think it is better to separate the concepts of guided evolution and Intelligent Design. Guided evolution is the proposal of theistic evolution. It is not a competing theory to natural selection. It simply affirms that God guides that process. Guided evolution does not pre-suppose that evolution needs a creative input that is an alternative to evolution. The creative input is right in the evolutionary process, not an addition to it.
And from the ID perspective, the designer does not guide evolution. The designer supplements evolution at those points where evolution fails. Creative input is an addition to evolution, an alternate to natural selection. It is not a means of guiding evolution, but of doing what evolution cannot do.
Of course, this rests on the pre-supposition that at some point the evolutionary mechanisms do break down. This is something for which ID has provided no evidence whatever. It has also provided no alternative mechanism which is accessible to scientific study.
The first part is scientific study - and I am happy to call it "weaknesses of natural selection" instead of "ID" if that makes everyone feel better. It is reasonable to study the weaknesses of any theory - particularly when that theory is largely unsupported. The second part is difficult to study in a scienfic sense, but is never the less an option and deserves to be mentioned in a course on evolution. I believe that science cannot be partial, and must at least recognise a theory even if it is not easily studied.
This is a good separation. In the first part, one would need to show that the weaknesses really exist. It is not at all true that the theory of evolution is largely unsupported. It is one of the best supported theories in all of science. I can only attribute statements of lack of support to ignorance of just how many lines of evidence support the standard model of evolution.
My problem with the second part is that it is presented--by a Christian--as an option. Since when is creation an option for a Christian? One may discuss different mechanisms of creation, evolution being one, but one may not present creation itself as an option. What ID proponents consistently overlook is that God (and in a Christian Forum let's not quibble about who the Designer is) cannot be just a sometime creator, intervening only at key points. God is always involved in creation, as much via evolution as via any other mechanism.
What can be studied scientifically is not the existence of a Creator, or even of design, but the physical manifestation of the mechanism of creation. If and when ID proposes such a mechanism, then there will really be an alternate option to natural selection. But the general concept of creation is not an alternate to evolution, since it includes evolution.
My main purpose was to explain why I considered guided evolution as a scientific theory. To do that, I needed to discuss natural selection - I know you did not specifically mention natural selection, but was necessary to answer the overall issue. So don't get too hung up on it.
Evolution is a fact and a theory. Guided/theistic evolution is not a scientific theory. It is a theological statment about evolution: namely that evolution is a creative work of God. It is important to keep this distinction in mind. Science can study evolution. It cannot study divine guidance--whether of ID or evolution.
IMO, the onus is on ID to propose an alternate mechanism to natural selection for creating biological features. Simply saying a designer acted is not good enough, since, from a theistic point of view, the designer acted through natural selection as well. If the designer can act through natural selection, why does the designer need any other mechanism?