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God's word is exactly that, God's word, and altering it in any way to fit my way of thinking I think is ........
"Can someone explain why he would leave out those two words?"
Boy, and where would I be in your book.Gee, if I did then I would have a miserable marriage, hate my job, worry about my kids, and be nit-picking at everybody!
Amen and amen!Copeland is genuine. He is a great teacher, and I am built up because he brings the Word to the table. And lets not forget Gloria. She's just as wonderful.
Is that a rolling pin in your hands?? Duck!!!!And don't even try to come in here to the WoF section and bash him. Don't think about going there. Not that you would..........
As I've said I agree that writing it the way he did changes the focus of the word "faith." But to be fair, Copeland is teaching not strictly about this verse, but about the Blessing. In this section you point out he is talking about how the whole universe was created through His Word by the faith of God.To me Copeland is changing the context of the verse in order to support his theology. I have left churches over this issue.
So, I think that you are being a bit meladramatic here. Have you read the discussion between Dan and myself. If so, you can see I have gone to great lengths to push just what you say in the first part of your statement here: God's word is exacting and we need to read it for what it says. Yes, I agree. And I wish Cope would have simply left out the "through faith" part of his quote and we wouldn't be here in this discussion.God's word is exactly that, God's word, and altering it in any way to fit my way of thinking I think is comparable to heresy.
To be perfectly honest I am not a fan of Copeland. I went to his Southwest Believers Convention last year and got a bad vibe from him. I grew up in churches where you could go up to the pastor and talk to him like he was your grandpa. I watched as Copeland took the stage day after day with his own personal body guard surround the stage. Even the large churches in my area (there are some pretty big ones) the pastor doesn't have his own body guards. The churches I grew up in, even the big one, the pastor was happy to meet with you on your level, my family even went to lunch with him a couple of times and his church now has in the vicinity of 2600 people going to it every sunday (at the time it was more like 1500) and we were just ordinary members. He knew our names and everything.
I admit this very well may make me quite biased when I read his articles but that doesn't change the point of my post. It appears to me that he purposely changed the meaning of the text in order to support his theological conclusion. Even if his theological conclusion is correct, to me changing a verse (or its intended meaning) is VERY dangerous.
When I was a Baptist and baptized in my 20s, I always wondered why the pastor or adult Sunday School teacher hardly ever preached or taught from the Book of Acts. When I read through Acts I always got the vibes that the Power of God was just as relevant and necessary for spreading the Good News for every generation going on nearly 2000 years. The same with the Good News in Paul's epistles. Then I learned the vast majority of Baptist believers as well as many evangelicals are cessationists.To be perfectly honest I am not a fan of Copeland. I went to his Southwest Believers Convention last year and got a bad vibe from him. I grew up in churches where you could go up to the pastor and talk to him like he was your grandpa. I watched as Copeland took the stage day after day with his own personal body guard surround the stage. Even the large churches in my area (there are some pretty big ones) the pastor doesn't have his own body guards. The churches I grew up in, even the big one, the pastor was happy to meet with you on your level, my family even went to lunch with him a couple of times and his church now has in the vicinity of 2600 people going to it every sunday (at the time it was more like 1500) and we were just ordinary members. He knew our names and everything.
I admit this very well may make me quite biased when I read his articles but that doesn't change the point of my post. It appears to me that he purposely changed the meaning of the text in order to support his theological conclusion. Even if his theological conclusion is correct, to me changing a verse (or its intended meaning) is VERY dangerous.
Is that a rolling pin in your hands?? Duck!!!!
No, it's an iron skillet!
Honestly, I'd contact a mod.
Bob and dkdwarrior had some very lengthy disagreements on this thread. For all the discussion, torcot still believes the same ... even though I agree with you and others that torcot is making a mountain out of a mole hill.
Perhaps you should, bro. It wasn't from nor about you.I haven't read the post yet from whence came your post ...
Just a note: it would be dkbWe all are WOF so we should be able to get along on this forum even if we agree to disagree as do dkd and Bob.
deleted again due to my own righteous stupidity again ... hopefully I've learned my lesson
Hmm. In Hebrews 11:1 there is one thing that is said to be invisible: the thing. It is the thing that we hope for. It is our desire. We do not have it yet, so it is invisible to us.
This is kinda the crux of the point. You actually said it yourself in the above statement, then went one to explain it differently. Our hope (noun) is "our desire". The manifestation of our hope (noun) that we are hoping (verb) for is not the invisible thing, in the sense that it exists like wonder womans invisible plane, we just cant see it or touch it. The thing that we are hoping for is an invisible thing in the sense that it exists only as a hope; that is, as a picture in our mind, a concept, an idea, a blueprint; or, as you said, desire. And that is the definition of hope. In fact, usually the manifestation of what we are hoping for already exists in the natural world, we simply do not yet have possession or ownership of it, therefore it cannot be invisible.
Let me give an example to clarify what I mean. If we are believing God for finances, there are not invisible dollar bills floating around that we are trying to use our faith to manifest. I'm sure we have all heard the analogy that God is not a counterfeiter. He is not printing faith dollars for us. If He did, what serial numbers would He put on them? Would that be like the Fed printing money? Can we blame Him then for the devaluation of the dollar? (I know that you don't believe that, just having some fun!) No, faith isn't the substance of some invisible dollars bills. Faith is the substance of our HOPE; that is, the idea, concept, picture or desire to have enough money to pay our bills.
If we are believing God for our daily bread, are their invisible loaves of bread floating around, that we cannot see, just waiting for our faith to manifest? No, faith isn't the substance of some invisible loaves of bread floating around. Faith is the substance of our HOPE; that is, the idea, concept, picture or desire that we have of our hunger being filled.
No, these things that we are believing God for are invisible because they exist only in thought form. They exist in our mind, in the form of ideas, concepts, pictures, or blueprints; what we call hope. These invisible things are our HOPE. (The Bible also calls this light. Light and Hope are synonyms in the Bible, because it is light that gives us direction, shows us where we are going.) Now, the term things not seen is used in Hebrews 11:1 as a synonym for what HOPE does:
1 Now faith is the substance of things hoped for, the evidence of things not seen.
-Hebrews 11:1
Let me break it down this way so that you can get a clearer idea of what I am saying:
Here, the phrase not seen, or invisible (I think we are in agreement that what is not seen is invisible) is used as a synonym for the phrase hoped for.
- Faith is the substance..........of things..........hoped for...
- Faith is the evidence............of things..........not seen...
Of course hoped is a verb. A verb describes the action of a noun. The noun that hoped for describes is HOPE itself, which is a noun, that is, a thing. The thing that is hoped for is our HOPE. We could say it this way, (though it wouldn't be proper English) that Hope hopes. That is what hope (the noun) does, it hopes (the verb). It sounds odd because in this case both the verb and the noun are essentially the same word.
With the word Faith it is clearer, because Faith is the noun, and Believe (the verb) is what we do with our Faith. Faith Believes. But Hope Hopes, if you follow my logic.
In other words it is hope itself that is the things we cannot see. What the writer is referring to as invisible here is not the manifestation itself, which may or may not already exist, (and therefore may well not be invisible); but the picture, the concept, idea or blueprint that we have in our mind; that is, our HOPE.
Therefore HOPE itself is the invisible things that are being referred to here.
This also makes perfect sense when combined with Pauls statement:
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
-Romans 8:24-25
Here Paul uses hope as a noun in verse 24, and then as a verb in verse 25. Essentially he is saying that 'Hope (noun) that is unseen is what we hope (verb) for, and patiently wait for...', because 'Hope that is seen is not hope'. It can sound confusing because the word HOPE is again being used both as a noun and a verb in the sentence. We have to determine from the sentence structure itself which is which. It might be easier to use a synonym for the noun here to clarify the meaning. Like this: "The picture in our mind that is unseen is what we hope for...".
Therefore, HOPE itself is the unseen thing that is being referred to here.
Peace...
I believe this is the most over debated verse in the Bible. Yet it is the most simple. Substance, what you need want ,desire. Hope believing God. Evidence of things not seen. The two confirm each other, it teaches that faith in its self is absolute truth.
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